Surah Al An'am (Verses 31-40)

بِسْمِ ٱللَّٰهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ, (bi-smi llāhi r-raḥmāni r-raḥīm) "In the name of Allah, the Most Gracious, the Most Merciful" "Assalamualaikum/Hello and welcome! It's a pleasure to have you join us on this platform. Feel free to explore and engage with our community." Feel free to join the cafe and our Instagram page for notifications and updates; Hilokal; https://hilokal.page.link/eUxfM Instagram; https://instagram.com/ideologyovlife?igshid=NjIwNzIyMDk2Mg== Chapter 6, Verses 31-40 Surah Al-An'am, Verses 31-40 Recitation. Translation. Tafseer.

LESSON # 4 Chapter # 6 (Surah Al An'am) For English Reference; https://www.islamicstudies.info/tafheem.php?sura=6&verse=31&to=40 For Urdu Reference; https://tafheem.net/islamikitabein/urduref.php?sura=6&verse=31-40

Translations; Please follow the sequence to find your language; English Urdu Hindi Tamil Bangali Korean Kurdish Turkish Portuguese Spanish

LESSON # 4 of Chapter # 6. Difficult Vocabularies from LESSON # 4 (Chapter # 6 Verses 31-40) Verse # 32. 1- Superficially. (Adverb) (In a way that seems to be real or important when this is not true or correct.) 2- Indulge. (Verb) (To allow yourself or another person to have something enjoyable, especially more than is good for you.) 3- Blatantly. (Adverb) (In a way that is very obvious and intentional, when this is a bad thing.) 4- Bedecked. (Verb) (To decorate or cover.) 5- Unravel. (Verb) (If a piece of knitted or woven cloth, a knot, or a mass of thread unravels, it separates into a single thread, and if you unravel it, you separate it into a single thread.) 6- Trample. (Verb) (To step heavily on something or someone, causing damage or injury.) Verse # 33. 7- Veracity. (Noun) (The quality of being true, honest, or accurate.) 8- Staunch. (Adjective) (Always loyal in supporting a person, organization, or set of beliefs or opinions.) 9- Confide. (Verb) (To tell something secret or personal to someone who you trust not to tell anyone else.) 10- Veracious. (Adjective) (Honest and not telling or containing any lies.) 11- Console. (Verb) (To make someone who is sad or disappointed feel better, usually by giving them comfort or sympathy.) Verse # 34. 12- Persecuted. (Verb) (To treat someone unfairly or cruelly over a long period of time because of their race, religion, or political beliefs, or to annoy someone by refusing to leave them alone.) 13- Emphasize. (Verb) (To show that something is very important or worth giving attention to.) 14- Endurance. (Noun) (The ability to keep doing something difficult, unpleasant, or painful for a long time.) 15- Hegemony. (Noun) ((Especially of countries) the position of being the strongest and most powerful and therefore able to control others.) Verse # 35. 16- Evade. (Noun) (To avoid or escape from someone or something.) 17- Obliterate. (Verb) (To remove all signs of something, either by destroying it or by covering it so that it cannot be seen.) Verse # 36. 18- Atrophy. (Verb) ((Of a part of the body) to be reduced in size and therefore strength, or, more generally, to become weaker.) 19- Variance. (Noun) (The fact that two or more things are different, or the amount or number by which they are different.) Verse # 39. 20- Stray. (Verb) (To travel along a route that was not originally intended, or to move outside a limited area.) 21- Instictive. (Adjective) (Instinctive behaviour or reactions are not thought about, planned, or developed by training) 22- Devise. (Verb) (To invent a plan, system, object, etc., usually using your intelligence or imagination.) 23- Wondrous. (Adjective) (Extremely and surprisingly good.) 24- Myriad. (Noun) (A very large number of something.)

LESSON # 4 of Chapter # 6. References from LESSON # 4 (Chapter # 6 Verses 31-40) Verse # 33. 1-(Ibn Kathir,vol.3, pp.17-18-Ed.)

LESSON # 4 of Chapter # 6. Summary of Verses (31-40) of Chapter # 6 Surah Al An'am: In these verses from Surah Al-An'am, the following key themes are discussed: 1. Denial of the Hereafter: Those who reject the concept of the Hereafter will face regret and suffer from the burdens of their sins when the final Hour arrives unexpectedly. 2. Worldly Life vs. Hereafter: Earthly life is likened to a fleeting game or pastime compared to the enduring and significant nature of the Hereafter. This comparison highlights the superficiality of worldly achievements compared to eternal life. 3. Response to Prophetic Rejection: The Prophet Muhammad (peace be upon him) is consoled for the rejection he faces, noting that disbelievers are rejecting not just him but the signs of Allah, a common experience for previous prophets as well. 4. Endurance of Prophets: Prophets must endure trials and persecution to test and strengthen their faith. Divine support and victory come in due course, not prematurely. 5. Miraculous Signs: The Prophet is advised that bringing miraculous signs is not the right approach to guiding people. Instead, God’s plan is to present the truth and allow people to use their reason to recognize it. 6. God’s Sovereignty and Guidance: All creatures are considered communities like humans, and God has accounted for everything in His decree. Those who reject divine signs are spiritually blind, while true guidance is given to sincere seekers. 7. Signs in Creation: Reflection on the natural world reveals God's power and existence. The intricate design in nature serves as evidence of the truth of the Prophet’s message, though those with biases may overlook these signs. 8. Human Response to Divine Punishment: People are challenged to think about their response to sudden divine punishment or the final Hour, acknowledging that they would ultimately call upon Allah alone, recognizing His supreme authority. These verses emphasize the transient nature of worldly life, the endurance required for prophets, the role of natural signs in recognizing divine truth, and the ultimate authority of Allah.

Thankyou everyone for joining. May Allah rewards all of you for your precious time spent here & may Allah keeps pouring his blessings upon you and your loved ones. Stay safe & and blessed. Aslamualaikum to all of you.