Surah Al A'araf (Verses 85-93)

بِسْمِ ٱللَّٰهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ, (bi-smi llāhi r-raḥmāni r-raḥīm) "In the name of Allah, the Most Gracious, the Most Merciful" "Assalamualaikum/Hello and welcome! It's a pleasure to have you join us on this platform. Feel free to explore and engage with our community." Feel free to join the cafe and our Instagram page for notifications and updates; Hilokal; https://hilokal.page.link/eUxfM Instagram; https://instagram.com/ideologyovlife?igshid=NjIwNzIyMDk2Mg== Chapter 7, Verses 85-93 Surah Al-A'araf, Verses 85-93 Recitation. Translation. Tafseer.

LESSON # 12 Chapter # 7 (Surah Al A'araf) For English Reference; https://www.islamicstudies.info/tafheem.php?sura=7&verse=85&to=93 For Urdu Reference; https://tafheem.net/islamikitabein/urduref.php?sura=7&verse=85-93

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LESSON # 12 of Chapter # 7. Difficult Vocabularies from LESSON # 12 (Chapter # 7 Verses 85-93) Verse # 80. 1- Allegiance. (Noun) (Toyalty and support for a ruler, country, group, or belief.) 2- Advent. (Noun) (The fact of an event happening, an invention being made, or a person arriving.) 3- Contaminate. (Verb) (To make something less pure or make it poisonous.) 4- Ailments. (Noun) (An illness.) 5- Depravity. (Noun) (The state of being morally bad, or an action that is morally bad.) 6- Enmeshed. (Verb) (To catch or involve someone in something unpleasant or dangerous from which it is difficult to escape.) Verse # 86. 7- Overawe. (Verb) (To cause someone to feel a mixture of respect and fear.) 8- Hinder. (Verb) (To limit the ability of someone to do something, or to limit the development of something.) Verse # 88. 9- Haughty. (Adjective) (Unfriendly and seeming to consider yourself better than other people.) 10- Banish. (Verb) (To send someone away, especially from their country, and not allow them to come back.) 11- Abhor. (Verb) (To hate a way of behaving or thinking, often because you think it is not moral.) Verse # 89. 12- Substantively. (Adverb) (In a way that is important, serious, or related to real facts.) 13- Contingent. (Noun) (A group of people representing an organization or country, or a part of a military force.) Verse # 90. 14- Cursorily. (Adverb) (In a way that is quick and not very careful.) 15- Clime. (Noun) (A place where the weather is different in a particular way.) Verse # 91. 16- Catastrophe. (Noun) (A sudden event that causes very great trouble or destruction.) Verse # 92. 17- Psalm. (Noun) (A holy poem or song, especially one of the 150 collected together in the Bible.) 18- Remnant. (Noun) (A small piece or amount of something that is left from a larger original piece or amount.) 19- Indignant. (Adjective) (Angry because of something that is wrong or not fair.) Verse # 93. 20- Mourn. (Verb) (To feel or express great sadness, especially because of someone's death.) 21- Befell. (Past Tense) ((Especially of something bad) happen to (someone).)

LESSON # 12 of Chapter # 7. References from LESSON # 12 (Chapter # 7 Verses 85-93) Verse # 85. 1- Al Qur'aan (7:56 nn 44&45) https://islamicstudies.info/reference.php?sura=7&verse=56&note=44&nto=45 Verse # 89. 2- Al Qur'aan (18:23-24) https://islamicstudies.info/reference.php?sura=18&verse=23&to=24 Verse # 92 3- (See Psalms 83: 5-9).) 4- (See Isaiah 10: 21-6).

LESSON # 12 of Chapter # 7. Summary of Verses (85-93) of Chapter # 7 Surah Al A'araf: Here is a brief summary of the verses of Surah Al-A'raf: 1. Shu'ayb's Call to the People of Midian: Prophet Shu'ayb was sent to the people of Midian, urging them to worship Allah alone, be honest in trade, and maintain order and righteousness. He warned against mischief and corruption after the Earth had been set in order. 2. Historical Context of Midian: Midian was a well-known region due to its strategic location along major trade routes. Its people were descendants of Midyan, son of Prophet Ibrahim, and had originally been followers of Islam but had later deviated into polytheism and moral corruption. 3. Shu'ayb's Exhortation: Shu'ayb called the people to return to the true faith and follow the moral principles established by previous prophets, emphasizing honesty in business dealings and righteousness. 4. Opposition and Threats: The leaders of Midian rejected Shu'ayb's message, threatening to expel him and his followers or force them to return to their corrupt ways. Shu'ayb firmly rejected this, stating they would not return to their false beliefs and trusted in Allah's judgment. 5. Warning Against Hindering Believers: Shu'ayb warned against obstructing those who believed in his message, urging his people to reflect on their past, their growth as a people, and the fate of those who spread mischief. 6. Divine Judgment: Shu'ayb acknowledged the division in belief among his people and called for patience until Allah judged between them, highlighting Allah's supreme authority. 7. Rejection of Shu'ayb's Message: The disbelieving leaders of Midian mocked Shu'ayb, claiming that his call for honesty and righteousness would lead to their ruin, as it would interfere with their trade and success. 8. Punishment of the Disbelievers: A catastrophic punishment struck the people of Midian, and those who had opposed Shu'ayb were destroyed, leaving no trace of their existence. 9. Shu'ayb’s Farewell: After the destruction of the disbelievers, Shu'ayb expressed his sorrow for those who refused the truth, emphasizing his efforts to deliver Allah's message and offer sincere advice. 10. Lessons for the Quraysh: The story of Shu'ayb and the people of Midian serves as a warning to the Quraysh of Makkah, highlighting the consequences of rejecting the truth and persisting in corruption, similar to the fate of past nations who faced destruction for their disbelief and moral degradation.

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