Surah Al A'araf (Verses 54-58)

بِسْمِ ٱللَّٰهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ, (bi-smi llāhi r-raḥmāni r-raḥīm) "In the name of Allah, the Most Gracious, the Most Merciful" "Assalamualaikum/Hello and welcome! It's a pleasure to have you join us on this platform. Feel free to explore and engage with our community." Feel free to join the cafe and our Instagram page for notifications and updates; Hilokal; https://hilokal.page.link/eUxfM Instagram; https://instagram.com/ideologyovlife?igshid=NjIwNzIyMDk2Mg== Chapter 7, Verses 54-58 Surah Al-A'araf, Verses 54-58 Recitation. Translation. Tafseer.

LESSON # 7 Chapter # 7 (Surah Al A'araf) For English Reference; https://www.islamicstudies.info/tafheem.php?sura=7&verse=54&to=58 For Urdu Reference; https://tafheem.net/islamikitabein/urduref.php?sura=7&verse=54-58

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LESSON # 7 of Chapter # 7. Difficult Vocabularies from LESSON # 7 (Chapter # 7 Verses 54-58) Verse # 54. 1- Subservient. (Adjective) (Willing to do what other people want, or considering your wishes as less important than those of other people.) 2- Effulgence. (Noun) (The ability to shine brightly.) 3- Reins. (Noun) (A long, thin piece of material, especially leather, that helps you to control and direct a horse.) 4- Corollary. (Noun) (Something that results from something else.) 5- Milieu. (Noun) (The people, physical, and social conditions and events that provide the environment in which someone acts or lives.) 6- Monarchical. (Adjective) (Relating to a monarch or monarchy.) 7- Emphatically. (Adverb) (In a forceful way.) 8- Negates (Verb) (To cause something to have no effect.) 9- Abeyance. (Noun) (A state of not happening or being used at present.) 10- Nuances. (Plural Noun) (A very slight difference in appearance, meaning, sound, etc.) 11- Emanate. (Verb) (To express a quality or feeling through the way that you look and behave.) 12- Loftiness. (Noun) (The quality of being very serious and important, or morally good.) Verse # 56 13- Vitiate (Verb) (To destroy or damage something.) 14- Savagery (Noun) ((Acts of) cruel and violent behaviour.) 15- Postulate. (Verb) (To suggest a theory, idea, etc. as a basic principle from which a further idea is formed or developed.) 16- Eschew. (Verb) (To avoid something intentionally, or to give something up.) Verse # 58. 17- Purport. (Verb) (To pretend to be or to do something, especially in a way that is not easy to believe.) 18- Allegorical. (Adjective) (In or relating to a story, play, picture, or other work in which the characters and events represent moral, religious, or political qualities or ideas.) 19- Albeit. (Conjunction) (Although.) 20- Allegory. (Noun) (A story, play, poem, picture, or other work in which the characters and events represent particular qualities or ideas that relate to morals, religion, or politics.) 21- Criterion. (Noun) (A standard by which you judge, decide about, or deal with something.)

LESSON # 7 of Chapter # 7. References from LESSON # 7 (Chapter # 7 Verses 54-58) Verse # 54. 1- Al Qur'aan (22:47) https://islamicstudies.info/reference.php?sura=22&verse=47 2- Al Qur'aan (70:4) https://islamicstudies.info/reference.php?sura=70&verse=4 3- Al Qur'aan (41:10-11 nn-12-15) https://islamicstudies.info/reference.php?sura=41&verse=10&to=11&note=12&nto=15 4- Al Qur'aan (25:1 nn 1) https://islamicstudies.info/reference.php?sura=25&verse=1&note=1 Verse # 56. 5- Al Qur'aan (1:213 nn 230) https://islamicstudies.info/reference.php?sura=2&verse=213&note=230

LESSON # 7 of Chapter # 7. Summary of Verses (54-58) of Chapter # 7 Surah Al A'araf: Here is a short summary of the verses from Surah Al-A'raf 1- Allah's Sovereignty and Creation: - Allah is the Creator of the heavens and the earth in six "days" (periods), and after creation, He ascended the Throne to govern and control the universe. Everything, including the sun, moon, and stars, is subservient to His command. - Allah's sovereignty is absolute, and His power governs all things. His rule is not detached from creation; He remains actively involved in managing and sustaining it. 2- Calling Upon Allah: - People are instructed to call upon Allah with humility and in secret, avoiding arrogance and transgression. - Misuse of the earth (mischief) after it has been ordered by Allah is forbidden. True reform comes from turning to Allah alone, acknowledging Him as the only true guardian and helper, fearing and longing for His mercy. 3- Rain and Divine Guidance: - Allah sends winds as a herald of His mercy, bringing rain that revives barren land, producing fruits and vegetation. This is a metaphor for divine guidance brought by the Prophets, which revives the hearts of the righteous but exposes the corruption in the wicked. - Just as fertile land benefits from rain, the righteous benefit from the teachings of the Prophets, while the wicked remain unaffected, producing only harmful outcomes. 4- Allegory of Land and Prophethood: - Good land produces abundant vegetation under Allah's command, while bad land yields poor growth. Similarly, the Prophets bring forth guidance for those whose hearts are pure, while those with corrupt hearts resist and expose their impurities. - The distinction between the righteous and the wicked is made clear through the Prophets' messages, allowing society to purify itself as gold is purified from alloy.

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