Surah Al A'araf (Verses 100-108)

بِسْمِ ٱللَّٰهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ, (bi-smi llāhi r-raḥmāni r-raḥīm) "In the name of Allah, the Most Gracious, the Most Merciful" "Assalamualaikum/Hello and welcome! It's a pleasure to have you join us on this platform. Feel free to explore and engage with our community." Feel free to join the cafe and our Instagram page for notifications and updates; Hilokal; https://hilokal.page.link/eUxfM Instagram; https://instagram.com/ideologyovlife?igshid=NjIwNzIyMDk2Mg== Chapter 7, Verses 100-108 Surah Al-A'araf, Verses 100-108 Recitation. Translation. Tafseer.

LESSON # 14 Chapter # 7 (Surah Al A'araf) For English Reference; https://www.islamicstudies.info/tafheem.php?sura=7&verse=100&to=108 For Urdu Reference; https://tafheem.net/islamikitabein/urduref.php?sura=7&verse=100-108

Translations; Please follow the sequence to find your language; English Urdu Hindi Tamil Bangali Korean Kurdish Turkish Portuguese Spanish

LESSON # 14 of Chapter # 7. Difficult Vocabularies from LESSON # 14 (Chapter # 7 Verses 100-108) Verse # 100. 1- Afflict. (Verb) (If a problem or illness afflicts a person or thing, they or it suffer from it.) 2- Strut. (Verb) (To walk in a proud way trying to look important.) 3- Vainglory. (Noun) (Excessive or ostentatious pride especially in one's achievements.) 4- Smote. (Verb) (Treating people or animals badly.) 5- Dislodge. (Verb) (To remove something or someone, especially by force, from a fixed position.) Verse # 101 6- Prejudice. (Noun) (An unfair and unreasonable opinion or feeling, especially when formed without enough thought or knowledge.) 7- Enmeshe. (Verb) (To catch or involve someone in something unpleasant or dangerous from which it is difficult to escape.) 8- Obstinacy. (Noun) (The quality of being unreasonably determined, especially to act in a particular way and not to change at all, despite what anyone else says.) 9- Adamance. (Noun) (Firmness, determination, or a state of resoluteness.) 10- Empirical. (Adjective) (Based on what is experienced or seen rather than on theory.) Verse # 102. 11- Propensity. (Noun) (The fact that someone is likely to behave in a particular way, especially a bad way.) 12- Primordial. (Adjective) (Existing at or since the beginning of the world or the universe.) 13- Fraternity. (Noun) (A group of people who have the same job or interest.) 14- Astir. (Adjective) (Out of bed and moving around, or in an excited state.) Verse # 103. 15- Paucity. (Noun) (The fact that there is too little of something.) 16- Accretion. (Noun) (A gradual increase or growth by the addition of new layers or parts.) 16- Amateurish. (Adjective) (Having no skill, or showing no skill.) Verse # 105. 17- Behove. (Verb) (It is right for someone to do something.) 18- Oppressive. (Adjective) (Cruel and unfair.) Verse # 107. 19- Veritable. (Adjective) (Used to describe something as another, more exciting, interesting, or unusual thing, as a way of emphasizing its character.) Verse # 108. 20- Luminous. (Adjective) (Producing or reflecting bright light, especially in the dark.) 21- Affirmative. (Adjective) (Relating to a statement that shows agreement or says "yes".)

LESSON # 14 of Chapter # 7. References from LESSON # 14 (Chapter # 7 Verses 100-108) Verse # 100. 1- Al Qur'aan (7:172) https://islamicstudies.info/reference.php?sura=7&verse=172

LESSON # 14 of Chapter # 7. Summary of Verses (100-108) of Chapter # 7 Surah Al A'araf: Here is a short summary of the verses from Surah Al-A'raf: 1. Warning of Consequences for Disbelief: People who inherit the earth after previous generations should learn from history that God's power remains, and He can punish those who disbelieve, just as He did with past nations. 2. Sealing of Hearts: Those who are heedless of the lessons from history and persist in falsehood and transgression are deprived of the ability to understand or accept the truth due to the natural law of spiritual blindness and deafness. 3. Heart Sealing Explained: When people reject the truth due to prejudices and desires, their hearts become sealed. Over time, their resistance grows, and they continue rejecting the truth despite clear evidence. 4. Violation of Covenants: Most people break their covenants with God and humanity, failing to honor commitments. This transgression (fisq) is a general human tendency, including failure to uphold the primordial covenant with God. 5. Moses and Pharaoh's Story: Moses was sent to Pharaoh with God's signs, but Pharaoh rejected them, leading to his eventual downfall. The story serves as a warning to the Quraysh and believers about the eventual triumph of truth over falsehood, and the punishment that awaits those who persist in wrongdoing. 6. Lessons for the Believers: Believers are advised not to be discouraged by apparent weakness in numbers or resources, nor to be overawed by the strength of their enemies. God's help may come at unexpected times, but history shows that truth always prevails. 7. Warning to the Israelites: The Israelites are warned against falsehood, urging them to return to the original message of their Prophets and to avoid the distortions and corruption of previous generations. 8. Pharaoh’s Challenge to Moses: Pharaoh demands a sign from Moses to prove his message. Moses responds by showing two miraculous signs: his rod turning into a serpent and his hand becoming luminous. 9. Miracles as Proof: Miracles are not to be seen as natural occurrences but as signs of God's power. Believers accept miracles as acts of divine will, while those who reject miracles often try to explain them away, failing to acknowledge God's control over the universe. This summary captures the key themes of the verses, emphasizing the consequences of rejecting divine guidance, the sealing of hearts due to obstinacy, and the role of miracles in confirming prophetic messages.

Thank you everyone for joining. May Allah rewards all of you for your precious time spent here & may Allah keeps pouring his blessings upon you and your loved ones. Stay safe & and blessed. Aslamualaikum to all of you. J A Z A K A L L A H U K H A I R E V E R Y O N E .