Surah Aal e Imran (Verses 72-80)

بِسْمِ ٱللَّٰهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ, (bi-smi llāhi r-raḥmāni r-raḥīm) "In the name of Allah, the Most Gracious, the Most Merciful" "Assalamualaikum/Hello and welcome! It's a pleasure to have you join us on this platform. Feel free to explore and engage with our community." Feel free to join the cafe and our Instagram page for notifications and updates; Hilokal; https://hilokal.page.link/eUxfM Instagram; https://instagram.com/ideologyovlife?igshid=NjIwNzIyMDk2Mg== Chapter 3, Verses 72-80 Surah Aal-e-Imran, Verses 72-80 Recitation. Translation. Tafseer.

For English Reference; https://islamicstudies.info/tafheem.php?sura=3&verse=72&to=80 For Urdu Reference; https://tafheem.net/islamikitabein/urduref.php?sura=3&verse=72-80

Translations; Please follow the sequence to find your language; English Urdu Hindi Tamil Bangali Korean Kurdish Turkish Portuguese Spanish

References From The Previous Verses from Qur’aan it’s Description & Bible; Verse # 73 1- (See Chapter # 2, description # 116). 116. That is, God is neither limited, mean, narrow-minded, nor poor in resources. All such notions about God, which arise from considering Him as essentially similar to human beings, are erroneous. God's realm is boundless and so is His vision and the range of His benevolence and mercy. Moreover, God's knowledge is all-embracing. He knows who remembers Him, as well as where, when and why he does that. Verse # 75 2- (See Deuteronomy 15: 1-3; 23: 20). 3- (See Paul Isaac Hershon, Talmudic Miscellany, London, 1880, pp. 37 and 210-21.) Verse # 78 4- (See Qur’aan 18: 110). (18:110) Say (O Muhammad): "I am no more than a human being like you; one to whom revelation is made: 'Your Lord is the One and Only God.' Hence, whoever looks forward to meet his Lord, let him do righteous works, and let him associate none with the worship of his Lord." Verse # 79 5- (See Tafheem ul Qur’aan 5: 44 and it’s description) (5:44) Surely We revealed the Torah, wherein there is guidance and light. Thereby did Prophets - who had submitted themselves (to Allah) - judge for the Judaized folk;72 and so did the scholars and jurists.73 They judged by the Book of Allah for they had been entrusted to keep it, and bear witness to it. So (O Jews!) do not fear men but fear Me, and do not barter away My signs for a trivial gain. Those who do not judge by what Allah has revealed are indeed the unbelievers. 72.Here the verse tells the Jews that all the Prophets were muslims (submitters to God) whereas the Jews had deviated from islam (submission to God), and true to their chauvinistic sectarianism, were content with remaining merely 'Jews'. 73.Rabbani = religious scholars, theologians. Ahbar = religious jurists. 6- (See Qur’aan 5: 63). (5:63) Why is it that their scholars and jurists do not forbid them from sinful utterances and devouring unlawful earnings? Indeed they have been contriving evil.

Summary: In these verses, it is mentioned that among the People of the Book (Jews and Christians), there are some who are upright and believe in God's revelations. They are considered good people who do not exchange the truth for falsehood and hold firm to their faith. However, there are also those who deviate from the true path and conceal knowledge or twist it for personal gain. Such individuals are criticized for not following the true message of God and are warned of their misguided ways. The verses emphasize the importance of recognizing and upholding the truth while condemning those who deviate from it for their own interests. Overall, these verses acknowledge the presence of both good and misguided individuals among the People of the Book and stress the importance of following the true message of God.

Thankyou everyone for joining. May Allah rewards all of you for your precious time spent here & may Allah keeps pouring his blessings upon you and your loved ones. Stay safe & and blessed. Aslamualaikum to all of you.