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For many Muslims, the term sabr has become synonymous with the word “patience.” However, the beauty of the Arabic language is that many Arabic words, such as sabr, ihsan, taqwa, and more, have such a vast scope that there is no single word in the English language that equates to them. Focusing on the concept of sabr, the term has a much broader meaning than patience. As Muslims we understand the importance of displaying the attribute of sabr in our lives. Along with being a part of one of Allah’s 99 names (Aṣ-Sabūr), Allah has commanded the believers to embody this characteristic. This is shown in the following verse from the Qur’an: “O you who believe! Seek help with patient perseverance (sabr) and prayer, for God is with those who patiently persevere.” (2:153) In the English language, the word “patience” is seen as a reactive word with a negative connotation, meaning that you are patient after a trial or test strikes. Some people go as far as to say that patience means sitting back and praying while hoping for a miracle to fix the situation. However, this is simply not true Islamic patience. True sabr (just like tawwakul) is an active and positive attribute. The linguistic definition of sabr is to restrain or stop, and the literal definition of the word (depending on how it’s used) is perseverance or steadfastness. In that sense, one possible definition that scholars have given is that sabr is the perseverance to stay steadfast regardless of circumstances. Looking deeper than the surface level definition of sabr, many scholars have actually mentioned that sabr has 3 different categories or forms: 1. PATIENCE IN OBEYING ALLAH (SWT) (SABR ‘ALA AL-TA’A ) This form of sabr means following what Allah has commanded, even when it is not convenient or easy. For example, in verse 134 of Surah Al-Imran, Allah commands us to restrain our anger. Anger is a natural human emotion, and we will all experience times when we will be tempted to lose control of our emotions. However, though none of us will be perfect, the efforts that we put toward restraining our anger when we are tempted to flare up is an act of sabr. 2. PATIENCE IN ABSTAINING FROM THE FORBIDDEN (SABR ‘AN AL-MA’SIYYAH ) There is an abundance of things in our modern society which are accepted by the masses but go against what Allah has commanded us or Prophet Muhammad (PBUH) advised us. For example, the use of foul language is widely accepted in today’s culture, but there are many authentic hadiths in which Prophet Muhammad (PBUH) warns us of how grave a sin the use of foul language is. Even Allah forbids us from using foul language in the eleventh verse of Surah Hujurat. sabr in this category means prioritizing Allah’s commandments and Prophet Muhammad’s (PBUH) advice over what society or the world tells us is alright. In other words, sabr here means that we follow Allah’s decrees over society’s laws or accepted practices, and we put forth the effort to stay steadfast in these efforts. 3. PATIENCE IN THE FACE OF ADVERSITY (SABR ‘ALA AL-IBTILA ). Every one of us will go through times when we are faced with adversity. Adversity may come in different forms. It may be a financial, health, family, or personal challenge. sabr in this category means not losing our faith when we are faced with adversity and staying consistent in our efforts to overcome the obstacle. The best example of this kind of sabr is the example of Prophet Muhammad (PBUH) when he was preaching Islam in Mecca for the first thirteen years of his mission. For thirteen years, he faced every kind of hardship, abuse, and trial. However, through it all, he stayed consistent in his efforts, consistent in his prayers, and consistent in his hopes and positive attitude toward Allah. Obviously, none of us have the same level of faith as Prophet Muhammad (PBUH) because he was the best of humanity. However, his example of sabr should serve as a teaching point to us on how sabr can be applied into our daily lives. Through his example, we see that there are 3 characteristics that we should aim to display when facing adversity. Those characteristics are: 1. Not complaining: Prophet Muhammad (PBUH) said, “The real patience is at the first stroke of a calamity.” (Bukhari). What this means is that our initial reaction when faced with an obstacle shows our true faith in Allah. When we experience or hear of a problem, is the first word to come out of our mouth a curse word or complaint, or is the first thing we say “Alhumdulillah?” The answer to this question demonstrates our faith in Allah. After all, complaining opens the door to Shaytan. 2. Not relenting in efforts: sabr and is shown in our efforts. In the Qur’an, Allah states: “Indeed, Allah will not change the condition of a people until they change what is in themselves” (13:11). This shows that, though the results are always in Allah’s hands, we need to put forth some effort when faced with an adversity or obstacle. When Prophet Muhammad (PBUH) was preaching in Mecca, he never relented in his efforts. He did not simply pray to Allah and wait for a miracle. Instead, he was active in his efforts to propagate Islam. He did everythin g in his power to share the message of Islam with people, regardless of whether or not his efforts were producing any fruit. 3. Not relenting in prayer: True faith is shown in tough times. Therefore, when we are faced with adversity, we need to dig deeper into our relationship with Allah because He is the one who can truly change our situation. No matter what Prophet Muhamad (PBUH) went through while in Mecca during those thirteen years, he never relented in his prayer to Allah, and his external situation never affected his attitude toward Allah. Even when he lost his beloved wife Khadijah (RA) and beloved uncle Abu Talib during the Year of Sorrow, he still continued to turn back to Allah. We cannot always choose our situation, but we can choose our attitude and how we react to a situation. REWARD FOR SABR There are dozens of rewards mentioned for those who display sabr in their lives. For the sake of keeping things brief, let’s mention one reward the Qur’an tells us: “Allah loves those who have sabr.” (Qur’an, 3:146) Unlike many other rewards Allah promises, Allah’s love is not quantified by a number. However, in one famous Hadith Al-Qudsi, Prophet Muhammad (PBUH) explained the blessings we receive when Allah loves us: Prophet Muhammad (PBUH) said: Allah (SWT) said: “When I love [my servant] I am his hearing with which he hears, his seeing with which he sees, his hand with which he strikes and his foot with which he walks. Were he to ask [something] of Me, I would surely give it to him, and were he to ask Me for refuge, I would surely grant him it.” (Bukhari). And what can be a better reward than this?

Today we’re going to discuss an important part of Islam, which is the topic of trials and tests. There’s a lot of things that we can talk about when it comes to this subject, but let’s focus on two basic questions: why does Allah test us & what should our attitude be when facing a test from Allah? Why does Allah test us? “It is He who created death and life to test which of you are best in deeds, for He is the Almighty, the Forgiving.” (Qur’an 67:2) Many religions preach that trials and tests are always sent as punishment from God. They claim that if you are afflicted with a hardship, such as sickness or loss of wealth, it means you have somehow displeased God. However, this is NOT true in Islam. In Islam, there is no correlation between our present situation and Allah’s attitude toward us. For example, if I lose my job, it doesn’t mean that Allah is angry at me. On the other hand, if I get a pay raise at my job, it doesn’t mean that Allah is happy with me. Instead, Allah presents us with these different situations to see how we react to them. In the above Quranic verse, Allah tells us that tests and trials are a part of life. Everyone will be tested to a certain extent at times so that Allah can see which person has true faith in him. In other words, He will see who is doing good deeds for the right reason and who only does good deeds when it is convenient. Prophet Muhammad (PBUH) said: “Nothing befalls a believer, a (prick of a) thorn or more than that, but Allah will raise him one degree in status thereby, or erase a bad deed.” (Bukhari) This hadith shows us the two general reasons a test may occur in somebody’s life. The first reason is that Allah will test you with something so that you have the opportunity to successfully go through the test with the right attitude, and Allah will therefore raise your station in Paradise. The second reason for facing a trial is that I may have done something wrong and I may not have asked Allah for forgiveness. Instead of punishing me in the Hereafter, Allah will put me through something in this life. Whatever He puts me through in this life will be nothing like what I would have faced in the Hereafter, so this trial is actually a form of Allah’s mercy. What should a Muslim’s attitude be when faced with a test or trial? Now that we know the reasons for tests and trials, let’s examine how we as Muslims should respond when faced with a test. The first thing is to keep it all in perspective. 1. KEEP IT IN PERSPECTIVE “Allah does not burden a soul beyond that it can bear.” (Qur’an 2:286) A person will never be faced with a bigger hardship than they can handle. A lot of times, when we’re going through a trial, we become so focused on the trial that we lose sight of everything else. For example, if a person loses a job, they will often focus on what they don’t have and will forget what they do have, such as their health, family, or (if nothing else) their faith. Focusing on what we have versus what problems we’re faced with allows us to keep a good attitude about situations, and knowing that Allah will never give us more than we can handle helps us keep everything in perspective. Keeping the perspective that Allah never gives a person a trial that’s bigger than what they can handle reminds us that no matter what it may be, we should never lose hope or lose patience because we already know we will get through it. 2. ALLAH ALWAYS DOES WHAT’S BEST FOR US “And it may be that you dislike a thing which is good for you and that you like a thing which is bad for you. Allah knows but you do not know.” (Qur’an, 2:216) Allah is reminding us of something very important here. He is saying that when we are faced with something, we see the here and now. We don’t truly understand the big picture. Therefore, we see things as good or bad because we can only see what’s physically happening in the present. An easy example to understand is the example of getting a flat tire on the road. Nobody wants to deal with a flat tire because it’s an inconvenience. However, imagine that down the road there was a drunk driver who was out of control. Perhaps by giving us a flat tire, Allah saved us from being harmed by the drunk driver. One thing we must realize is that Allah will never put us through a trial for no reason. There are several authentic hadiths where Prophet Muhammad (PBUH) mentioned that Allah loves us more than our own mothers. A mother would never willingly put their child through a hardship for no reason at all. Therefore, it is safe to say that neither would Allah. Every trial or test has a purpose behind it, even if we cannot comprehend it at the time. With that in mind, here’s an analogy to show how we sometimes can’t see why we’re put through a trial until after we’ve gone through it. When I was younger, my parents were very strict on how much dessert or soda I could have. As a child, I saw these restrictions as unfair. However, now as an adult, I’ve come to realize that they were doing it for my own good. They didn’t want me to intake that much sugar so that I would grow up healthy. Back then, I could only see the here and now and thought they were being cruel to me. However, in reality, my parents were thinking about my future and doing what they knew was best for me even if I didn’t understand it. Allah does the same thing for us. Sometimes we may really want something and not get it, or we might face some hardship. It’s easy to get focused on the here and now and be tempted to question Allah. However, if we remember how much Allah cares about us, we realize that He is actually doing what is best for us in the long run. 3. REMEMBER THE IMPORTANCE OF THANKFULNESS AND PATIENCE Prophet Muhammad (PBUH) said: “Wondrous is the affair of the believer for there is good for him in every matter and this is not the case with anyone except the believer. If he is happy, then he thanks Allah and thus there is good for him. If he is harmed, then he shows patience and thus there is good for him.” (Muslim) This is one hadith that we should always keep at the forefront of our minds. There are very few periods in our lives where things are simply neutral. Most of the time, things seem to be progressing or it seems as if the entire world has turned against us. One of the aspects I love above the above hadith is that it shows us how powerful our attitude is because our attitude shows Allah our faith in Him. Our attitude can make a positive situation better and turn a negative situation into a positive situation. In other words, if things are going well and we remain thankful and humble, Allah will turn a good situation into a great situation. As Allah promises in verse 7 of Surah Ibrahim, when we are thankful, He will give us more, Insha Allah. On the other hand, if things are not going well but we remain patient and steadfast (i.e. have sabr), then Allah will bring about some good from the situation, and the situation will eventually be alleviated. This hadith should give us hope that no matter what we’re going through, Allah has not abandoned us. We just need to maintain the right attitude toward the situation and good faith toward Him. 4. THE REWARDS OF A TEST ARE ALWAYS GREATER THAN THE TEST ITSELF “Surely there is ease after hardship. Aye, surely there is ease after hardship.” (Qur’an 94:5-6) One thing scholars have mentioned about this verse is that by the use of a definite article in the Arabic text, the two verses refer to the same difficulty, but they refer to different eases or rewards. In other words, Allah is telling us that every trial we go through, if faced with the right attitude, will result in multiple rewards that are greater than the trial itself! With this in mind, knowing that Allah has promised us a victory for facing hardships with the right attitude, it is much easier to stay steadfast in times of trials. An excellent example of what this verse means is shown in the life of Prophet Muhammad (PBUH). After preaching Islam in Mecca for close to thirteen years, there were only a handful of Muslims in the city when the migration to Medina occurred. However, just ten years later, the entire Arabian Peninsula had converted to Islam, and tens of thousands of Muslims accompanied Prophet Muhammad (PBUH) during his final pilgrimage to Mecca. Insha’Allah may Allah keep us safe from hardships. However, if we face any, may Allah then allow us to face them with patience and with the right attitude.

Al-Ḥaqq is a name and attribute of Allah which means the True One or the Truth. This is in reference to Allah being the True One and a reality we must always submit to. His guidance is the best of guidance full of truth for our path to success. “Ḥaqq” is an Arabic word which refers to believing in the existence of something, and that it is according to reality. In reference to Allah, the name “al-Ḥaqq” points to the essence of Allah being a model of truth, whose existence we believe in and that this is in accordance to reality. This name of Allah has been used in the Qur’ān many times. Below are some examples: “High above all is Allah, the True King! There is no god except Him, the Lord of the Honourable Throne.” (Qur’ān 23:116) “Then all of them will be returned to Allah, their True Master. Undoubtedly, His is the judgement, and He is the swiftest of those who take account.” (Qur’ān 6:62) “That is because indeed Allah is the Truth, and because indeed He gives life to the dead, and because indeed He has power over everything.” (Qur’ān 22:6) The above verses use the name “al-Ḥaqq” for Allah describing Him as the “True King”, the “True Master” and “the Truth”, giving mankind an insight into the importance of this name of Allah and how it is deeply connected to Him. This name of Allah has also been used in ḥadīth: “When the Prophet Muhammad (ﷺ) woke up at night for prayer, he would supplicate with the following words: أَنْتَ الحَقُّ، وَوَعْدُكَ الحَقُّ، وَقَوْلُكَ الحَقُّ، وَلِقَاؤُكَ حَقٌّ، وَالجَنَّةُ حَقٌّ ۔۔۔” Transliteration: Antal-ḥaq wa wa’dukal-ḥaq, wa liqā’uka ḥaq, wa qualuka ḥaq, wal-jannatu ḥaq wan-nāru ḥaq… Translation: “(O Allah) You are the Truth. And Your Promise is the truth. And Your Word is the truth. And to meet You is true And Paradise is true…” (Bukhārī) The above narration shows how the Prophet Muhammad (ﷺ) praised Allah in his supplication by using Allah’s name “al-Ḥaqq”, saying “(O Allah) You are the Truth”. This teaches us how we should also acknowledge the name of Allah “al-Ḥaqq” by verbally praising Allah with this name, such as in our supplications too. The Quran also explains how Allah is an example of “al-Ḥaqq” through His words and actions: “And Allah wipes out falsehood and establishes the truth by His Words.” (Qur’ān, 42:24) “Have you not seen that Allah has created the heavens and the earth with truth?” (Qur’ān, 14:19) “And the earth will shine with the light of its Lord, and the book (of everyone’s deeds) will be placed, and the prophets and the witnesses will be brought, and matters will be decided between them in truth, and they will not be wronged.” (Qur’ān, 39,69) The above verses from the Qur’ān make clear that the name of Allah “al-Ḥaqq” not only points to the essence of Himself, but also to His actions. Hence, Allah is an example of the truth, even through actions. This is what we should also always aim for. Therefore, even when supplicating to Allah, the Prophet Muhammad (ﷺ) taught us to ask Allah to guide us to the truth: “When the Prophet (ﷺ) got up to pray at night, he would start his prayer with the words: اللهمَّ رَبَّ جِبْرَائِيلَ وَمِيكَائِيلَ وَإِسْرَافِيلَ، فَاطِرَ السَّمَوَاتِ وَالأَرْضِ عَالِمَ الغَيْبِ وَالشَّهَادَةِ، أَنْتَ تَحْكُمُ بَيْنَ عِبَادِكَ فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَ، اهْدِنِي لِمَا اخْتُلِفَ فِيهِ مِنَ الحَقِّ بِإِذْنِكَ، إِنَّكَ تَهْدِي مَنْ تَشَاءُ إِلَى صِرَاطٍ مُسْتَقِيمٍ Transliteration: Allāhumma Rabba Jibrāila, wa Mīkā’īla wa Isrāfīl, fāṭiras-s-samāwāti wa-l-arḍ, ‘ālim-l-ghaybi wa-sh-shahādah, Anta taḥkumu bayna ‘ibādika fīmā kānū fihi yakhtalifūn, ihdinī lima-khtulifa fīhi min-l- ḥaqqi bi-idhnik, innaka tahdī man tashā’u ilā Ṣirāṭ mustaqīm. Translation: O Allah, Lord of Jibril, Mika’il and Israfil, Creator of the heavens and the earth, Knower of the unseen and the seen; You judge between Your servants in what they differ. O Allah, regarding the disputed matters, guide me to the truth by Your will. Indeed, You are the One Who guides to the straight path.” (Muslim) The above verses of the Qur’ān and narrations from ḥadīth highlight the importance of Allah’s name and attribute “al-Ḥaqq”. This gives a true appreciation of how this attribute and quality of Allah being the True One and the Truth should be deeply embedded in our hearts and minds. Furthermore, even when we worship Allah, we should be aware and mindful of this attribute and name of His, in that we are worshipping the True One. Along with being mindful of this during our worship, we should follow the footsteps of the Prophet Muhammad (ﷺ) by praising Allah with this name, such as in our supplications by saying, “(O Allah) You are the Truth…”. We should also ask Him to always guide us to the truth. Part and parcel of acknowledging, remembering and worshipping Allah as “al-Ḥaqq” – “the True One”, we should let this quality be part of our lives by always being truthful and calling each other towards the truth, just like Allah mentions: “Indeed, mankind is in loss, except for those who believe, do good deeds, urge one another to the truth, and urge one another to steadfastness.” (Qur’ān 103:2-3)

There are instances in life when you feel all alone. I don’t mean it in literal sense. What I mean by being alone is that you can’t relate yourself with anyone. Not your frenemies, your well-wishers, your relatives, your siblings, or even your parents. It seems like no one gets what you are feeling. It’s very painful where you are not able to express what you feel. And even in the midst of crowd you will feel all alone, like a misfit on this planet. In this competitive, ruthless, aggressive race of moving ahead in life and proving oneself, no one seems to have time and energy for your rantings. It seems like you are static or slowed down and world does not seem to care, it will continue with or without you. Hold on.. There is actually someone who cares about what you feel. Yes! Have you thought of sharing your thoughts, feelings with the One who created this whole world. Even though He already knows what you feel, your feelings, intricacies, complexities more than yourself, He wants to hear it all from you. Just internalize it. The King of all kings. The Owner of all. Your Rabb loves to hear your voice. You an insignificant speck in universe are not insignificant to the Creator of this universe. He loves to hear your rantings. He can hear what you speak and He can hear the unspoken. He is the owner and maintainer of heavens and earth and all in between and of all what we don’t know about. It does not stop Him from listening to your incoherent speech. Share all your complexities, share what you can’t share with anyone. Share it with Him. He knows. He understands it all, the internal conflicts, the struggles. You may not be able to express it all. Don’t worry about coherence. Just Tell Him. Everything. QURANIC INSPIRATIONS ..Surely in the remembrance of Allah do hearts find comfort. [Quran 13:28] ..I complain of my anguish and sorrow only to Allah, and I know from Allah what you do not know. [Quran 12:86] O believers! Seek comfort in patience and prayer. Allah is truly with those who are patient. [Quran 2:153] When My servants ask you ˹O Prophet˺ about Me: I am truly near. I respond to one’s prayer when they call upon Me. So let them respond ˹with obedience˺ to Me and believe in Me, perhaps they will be guided ˹to the Right Way˺. [Quran 2:186] Allah does not require of any soul more than what it can afford. All good will be for its own benefit, and all evil will be to its own loss… [Quran 2:286] Do people think once they say, “We believe,” that they will be left without being put to the test? [Quran 29:2] “Allah ˹alone˺ is sufficient ˹as an aid˺ for us and ˹He˺ is the best Protector.” [Quran 3:173] ..I entrust my affairs to Allah. Surely Allah is All-Seeing of all ˹His˺ servants.” [Quran 40:44] Surely with ˹that˺ hardship comes ˹more˺ ease. [Quran 94:6]

If we scan the human history, the one and only complete and matchless personality is Prophet Muhammad (PBUH). Not only in one shade of life but in all spheres of life. There are two enormous fields of life – one is spiritual, religious and moral – other is social, political, cultural and practical. If any personality performed and embedded overwhelmingly, tremendously, elegantly and matchlessly in both the fields, that is the personality of Prophet Muhammad (PBUH). He (PBUH) is the only one who has enriched this garden of world with roses of words, with deeply immersed character of ethics, with soul stirring personality of morals, with integrated colors of relations, with fragrance of forgiveness, with glory of patience, with sublime acts of sacrifice. He (PBUH) is supreme and incomparable in every walk of life either as a leader of the state or a preacher or a teacher or a friend or a neighbor. His character as husband is with outmost love and as a father with full of compassion. As an educator and a guide, he is unrivalled. As a brave warrior and victorious leader, he is inimitable. He (PBUH) is foremost example in all aspects of life and all his glorious actions and merits are performed in purely natural human way not in a way of extraordinary feasts and miracles. He (PBUH) is unparalleled and unprecedented on the page of globe because any great personality of past consists many fabricated accounts but Prophet Mohammed’s life from childhood till now is proven and recorded. There are no myths and fables to his life history. Allah says in the Holy Quran: “Indeed, in the Messenger of Allah you have an excellent example for whoever has hope in Allah and the Last Day, and remembers Allah often”. (33:21) In every aspects of life till the day of judgment, he (PBUH) is a role model. I will present some examples of his dealings, feelings, emotions, political vision, glorious sense of congruency and of astute observation. There are two moments of human life which demonstrates what actually a person is – gains and pains. If one remains stable, steadfast, and symmetric in pains, it means he has the highest essence of humanity and in pains if any personality has glittering and remarkable character, that is Prophet Muhammad (PBUH). To quell the melodious fountain of preaching, the enemies have adopted all the means – baleful, cruel, abusive, violent, expulsive, hostile, oppressive and persecuted ways to slack his ardent reforming zeal. They tried to distort Prophet’s message while ridiculing. They tried to defame Prophet as calling him a poet, a story teller, a liar, a madman, pressuring his uncle, threatening with armed conflict, false accusations, slandering, demanding from Prophet superhuman attributes, offering enticement, with intimidation, physical torture, general boycott, attempt to murder. They practiced all tactics but nothing could eclipse the glittering moon! Prophet (PBUH)’s two daughters Ruqayyah and Umm Kulthum (RA) were divorced. The Quraysh held a meeting to outcast and complete social boycott of Banu Hashim and Banu alMuttalib. They agreed that no clans would marry their daughters, no business deal, no meeting or company with them, no trade, no help and once they all agreed, they put this agreement in writing. They were forced to leave Makah. This social boycott was so devastating and rigorous that they had to eat leaves of trees. The cries of children and women with pangs of hunger could be heard in whole valley. This boycott lasted around 3 years. The message of Prophet (PBUH) was repugnant to the haughty Quraish and they fueled their anger and spared no opportunity to demonize him. Uqba strangled the Prophet (PBUH) from behind, Abu Jahil ordered camel intestines to be dumped over Prophet (PBUH), Utayba spat in front of the Prophet (PBUH), a woman used to throw garbage. In Taif, enemies set the young boys and slaves to abuse and throw stones at Prophet (PBUH). Samya (RA) was martyred when a non-muslim shoved a spear in her private parts. Yasser (RA) was martyred when enemies of Islam tied him to two horses and ripped his body apart. Bilal was tortured, whipped and made to lay on scorching sand. Khabab (RA) was forced to lie on burning coals and smell his own flesh cooking. Despite of all their abuse, boycott, expulsion, threats, cruelty, torture and smear campaign, Prophet(PBUH) never budged an inch away from his mission and he (PBUH) with his inexhaustible courage and infinite patience said: “if they place the sun on my right hand and the moon on my left hand in return forgiving up my mission, I will never desist until either makes it triumph or I perish defending it”. So this firmness, courage, steadfastness in a gracious and magnanimous way is matchless in the human history! The other essence of human life is how a person deals with his worst enemies when they are under his captivity and specially those enemies who have tortured, intended to murder, enforced to exile, compelled to starve, divorcing daughters, pulling a daughter from camel leading to wounds, brutal killing of companions and so on. But history could not find such a glowing and tremendous person like Prophet Mohammed (PBUH) who dealt his arch enemies as cherished guests. When prisoners of Badr were taken to Medina, Prophet Muhamad (PBUH) instructed the Muslims to treat the prisoners well and mercifully. The prisoners were treated in such a ways as captors offered best meal to the captives and kept dates for themselves. The uncle of Prophet (PBUH) Abbas was tightened hardly and when Prophet (PBUH) heard him groaning, he could not sleep and Omar (RA) came to know about agitation of Prophet (PBUH), he untied Abbas. When the Prophet (PBUH) consulted with Abu Baker (RA) and Omar (RA) on what to do with the prisoners, Omar (RA) suggested to kill them and Abu Baker (RA) suggested to free them while charging ransom. The most kind-hearted Prophet liked Abu baker’s suggestion. The amount of ransom was from 4000 dirhams to 10000 dirhams as per captives’ financial condition. Another form of ransom was adopted that was remarkable and distinguished in history of war prisoners. That was if any prisoner cannot afford ransom amount, he can teach 10 children the art of reading and writing for the sake of his freedom. In prisoners there was an eloquent orator – Sohail bin Amr. Omar (RA) wished to drew out his front teeth to make him unmelodic because he was considered a brilliant speaker and poet against Islam, but Prophet of mercy (PBUH) stopped Omar (RA). Sohail bin Amr requested to Prophet telling he has five daughters and he cannot pay the ransom amount. The prophet of mercy released Sohail without ransom money. Abdullah bin Rawah (RA) suggested to throw prisoners into burning fire but Prophet of mercy neglected his suggestion. Another magnificent victory was the conquest of Makkah. It was prelude to new era. This was city from where Prophet (PBUH) was exiled forcefully with heavy heart but when he regained and entered in Makkah as a conqueror. While seated on his camel, the Prophet bent low in humility that his forehead almost touched the saddle. It was announced that today is the day of mercy, he who ever entered Abu Sufiyan house will be safe, and who ever closed his own house door is also safe, and whoever would go in Sacred Mosque is also safe. There is no example of such a clemency in human history, after observing boundless sea of mercy both men and women flocked to Prophet (PBUH) to pay homage and to accept Islam. This was the moment of glory in the history of human beings. Bilal who was descended under feet and was brutally beaten in same city, now was ascending on the roof of Ka’aba. This conquest of Makkah celebrated as a Day of Mercy is a matchless example of mercy in human history. One of the biggest and the greatest quality which makes Prophet Muhammad (PBUH) matchless is what he preached and practiced. He is a role model in all rainbows of human aspects. He is the best reformer, the best leader, the best soldier, the best worshipper, the best father, the best husband, the best friend, the best teacher, the best preacher and the best human being. The best morals which makes a man immoral are found in Prophet Muhammad (PBUH) matchlessly – his strong faith, sound intellect and knowledge, sincerity, cleanliness, beauty, worship, self-disciplined, simplicity, enjoining good and forbidding evil, resolving disputes, polite and courteous, speech brief and beneficial, forbearance, altruism, kindness and compassion, sharing work, truthfulness, moderate, smiling face, honesty and reliability, bravery and courage, humbleness, justice and fairness, contentment, forgiveness, generosity and many more! In human history, all teachers and preachers with their outmost effort were able to change some portion of society but matchless feature of Prophet Muhammad (PBUH) is that he changed both exterior and interior collectively that all aspects of human society – social, political and moral – were merged in a new and novel way. The upright performance was emanated from market to mosque, from schools to houses, from tribal disputes to courts, from nears and dears to warfare, from feeling to dealings, from emotions to relations, from customs to traditions, from thoughts to habits, from sense of rights to performance of duties, measures of good and bad, standards of right and wrong, sense of moral values, concept of bravery and slavery, a sense of peace and war, rules of trade and economy, sense of pride, respect of women, the rules of marriages, daughters were not being slaughtered. The universe has witnessed once and only such a great and matchless personality who gifted the world with new peaceful and respectful era. He is matchless and unique from the best of the best as narrated by Al-Abbas, that Prophet (PBUH) said: “I am Muhammad bin ‘Abdullah bin ‘Abdul-Muttalib, indeed Allah created the creation, and He put me in the best [group] of them, then He made them into two groups, so He put me in the best group of them, then He made them into tribes, so He put me in the best of them in tribe, then He made them into houses, so He put me in the best of them in tribe and lineage”. The best of mankind with the best teachings, preaching, actions and performance. The matchless features that grown the garden of world with new roses and fragrance. These features are matchless like a matchless personality, unity of ideology and practice, firmness and consistency, compatibility of aim and action, logical sequence of events and his strategy, prioritizing the collective and national interest, empirical and practical steps, consistent continuity of struggle, humanitarian foundation of state, combination of Divine will and and Holy Prophet’s vision, the best use of available resources, preparation of personal and work force, the best optimistic approach, stayed hopeful and never gave in. So the result of all this struggle and endeavor was so endearing and superb that universe has never seen such a great personality before or after. All this struggle resulted in a new world order, new change that merged on the map of the world was, restoration of human dignity, exaltedness of woman, boundless respect of mother, jollification on daughter’s birth, eradication of social evils, kind treatment with the whole world, change of mind and thoughts, repaying of evil with good, balance of justice, the bases of testimony, women rights in heritage, considering the moral values in contracts, abolishing the seeds of enmity, elimination of prejudice, rights of relatives and neighbors, restoration of the value of human life, establishing a judicial system, to purify economy from interest, to earn livelihood from legal means, distinction between legal and illegal, changing short sightedness into broad vision, stress on mercy in warfare, kind treatment with parents, gentle and merciful behavior towards prisoners, changing the rules of ransom, education of tolerance and forgiveness, quashing the hatred weeds, the teachings of human unity, the blessing of monotheism, an end of despondency and suspicion, encouragement to repent, change in standards of beauty, exponents of human equality, merciful instruction while slaughtering an animal, sympathy with the feeble and the week, kind treatment with maids and servants, to pay the wages to labors before their sweat has dried up, good treatment with concubines, taking care of the old ones and children, well serving of the guests and so on. After this revolution the world became so beautiful that even paradise seems to be envying.

Wise people concede a spiritual void and various pressures of society everyday life are the key behind the psychological disorders, prevalent today, especially anxiety and depression. These psychological problems have been addressed by the Prophet (PBUH) by promoting strong faithful belief in the Allah Almighty Allah says in the Quran: ..those who believe and whose hearts find comfort in the remembrance of Allah. Surely in the remembrance of Allah do hearts find comfort. [Quran 13:28] A believer who extends bridges of communication with his Creator will surely have a contended heart and peaceful mind and conscience. Prophet (PBUH) said: “How wonderful the affair of the believer is! Indeed, all of his affairs are good for him. This is for no one but the believer. If something good happens to him, he is grateful to Allah, which is good for him. And if something bad happens to him, he has patience, which is good for him.” [Sahih Muslim] Anxiety and depression may result from fear, poverty, illness or potential calamities. Yet, a believer, who knows that everything is pre-destined by Allah Almighty, would stick to patience and seek divine reward for any problem befalling him. Thus, such problems and calamities turn into rewards from Allah Almighty as the Quran reads: We will certainly test you with a touch of fear and famine and loss of property, life, and crops. Give good news to those who patiently endure who, when faced with a disaster, say, “Surely to Allah we belong and to Him we will all return.” They are the ones who will receive Allah’s blessings and mercy. And it is they who are rightly guided. [Quran 2:155-157] The same holds true for imminent threats and harms; a believer would receive any such threats and harms with more contentment, sought for recovery. Allah Almighty says: Those who were warned, “Your enemies have mobilized their forces against you, so fear them,” the warning only made them grow stronger in faith and they replied, “Allah alone is sufficient as an aid for us and He is the best Protector.” So they returned with Allah’s favours and grace, suffering no harm. For they sought to please Allah. And surely Allah is the Lord of infinite bounty. [Quran 3:173-174] THE BEST SOLUTION: PRAYER / REMEMBRANCE OF ALLAH When the things went wrong, the Prophet (PBUH) would rush to prayer. He used to say: “O Bilal, call for prayer. Relieve us thereby.” Accordingly, prayer is one of the key ways to achieve inner peace and get rid of worries, anxiety, concern and grief. The Prophet (PBUH) also advised us regarding some supplications and words of remembrance in times of grief and anxiety. These include: SOURCE: HISN AL-MUSLIM 120 grief anxiety dua Allāhumma innī `abduk, ibnu `abdik, ibnu amatik, nāsiyatī biyadik, māḍin fiyya ḥukmuk, `adlun fiyya qaḍā’uk, as’aluka bikullis’min huwa lak, sammayta bihi nafsak, aw anzaltahu fī kitābik, aw `allamtahu aḥadan min khalqik, aw‘ista’tharta bihi fī `ilmil-ghaybi `indak, an taj`ala ‘l-Qur’āna rabī`a qalbī, wa nūra ṣadrī, wa jalā’a ḥuznī, wa dhahāba hammī. O Allah, I am Your slave, and the son of Your male slave, and the son of your female slave. My forehead is in Your Hand. Your Judgment upon me is assured, and Your Decree concerning me is just. I ask You by every Name that You have named Yourself with, revealed in Your Book, taught any one of Your creation, or kept unto Yourself in the knowledge of the unseen that is with You, to make the Quran the spring of my heart, and the light of my chest, the banisher of my sadness, and the reliever of my distress. SOURCE: SUNAN IBN MAJAH 3882 distress dua It was narrated that Asma’ bint ‘Umais said: “The Messenger of Allah (PBUH) taught me some words to say at times of distress: ‘Allah! Allahu Rabbi la ushriku bihi shay’an’ (Allah, Allah is my Lord, I do not associate anything with Him).” SOURCE: TIRMIDHI 3524 distress dua 2 Anas bin Malik said: “Whenever a matter would distress him, the Prophet (PBUH) would say: ‘Yā Ḥayyu yā Qayyūm, bi-raḥmatika astaghīth’ (O Living, O Self-Sustaining Sustainer! In Your Mercy do I seek relief).” Therefore remembering Allah, exalted by He, seeking His help and performing prayer are among the best for psychological problems, hence the verse of Quran: We certainly know that your heart is truly distressed by what they say. So glorify the praises of your Lord and be one of those who always pray, and worship your Lord until the inevitable comes your way. [Quran 15:97-99]

Bismillahir Rahmanir Raheem. One of the most fundamental pillars for Muslims is the concept of Tawakkul, which is often defined as trust and reliance in Allah. However, many people misunderstand the concept of Tawakkul. They see Tawakkul as a passive, verbal characteristic which simply involves supplicating to Allah for what we want. However, there’s an incident from Prophet Muhammad’s (PBUH) life that shows a clear perspective on Tawakkul. One day the Messenger of Allah (PBUH) noticed a ‘bedouin’ (desert Arab) leaving his camel without tying it, and he asked the man, “Why don’t you tie down your camel?” The ‘bedouin’ answered, “I put my trust in Allah.” The Messenger of Allah (PBUH) then said, “Tie your camel first, then put your trust in Allah.” (Tirmidhi) This is a short hadith, but it carries an important lesson for us. If you have any kind of animal, you always tie it down so that it doesn’t run off when you’re gone. However, in this hadith, the man wasn’t tying down his camel before leaving it. When Prophet Muhammad (PBUH) asked the man why he didn’t do it, the man explained that he was trusting Allah to keep his animal from running off. Prophet Muhammad (PBUH) replied for the man to first tie his camel down and then put his trust in Allah. From Prophet Muhammad’s (PBUH) response, it’s obvious that this man didn’t understand what trusting Allah was. He thought that Tawakkul meant expecting Allah to take care of everything without the person putting forth any effort. The Prophet’s (PBUH) advice demonstrates trusting Allah (Tawakkul) isn’t just a verbal and passive trait. Instead, Tawakkul is an active trait, meaning that we show Allah our trust by taking action toward what we are trying to accomplish. In other words, we must do our part first with our actions before trusting that Allah’s Divine help will come. To demonstrate true Tawakkul, we have to do our part first. For example, even though we believe Allah is the Giver of Life (Al-Muhyi) and The Protector / Preserver / Guardian (Al-Hafiz), we have to take the necessary health precautions to keep ourselves from falling sick, such as washing our hands and exercising. We also believe Allah is The Provider (Ar-Razzaq), but we still have to go out and put forth the effort to create income. We don’t expect money to just fall from the sky. Thus, if you or I are not doing our part—if we’re not putting forth effort toward our goals through our actions, then we’re not demonstrating true Tawakkul. To expound on this point, we only need to look to the life of Prophet Muhammad (PBUH). Whenever Prophet Muhammad (PBUH) or his companions were faced with any situation, they never sat back and passively trusted Allah to take care of them. Instead, they were proactive about taking care of themselves, and they put their trust in Allah after they did everything they could do with their own actions. A great example of this is the Battle of the Trench (Ghazwat al-Khandaq). When the Muslims in Medina heard that an army of over 10,000 men was headed to crush the City of Medina, they did not just sit back and say that Allah would protect them. Instead, the Prophet Muhammad (PBUH) and the Muslims showed their trust in Allah by taking action. They convened a military council, and the Prophet Muhammad (PBUH) let people share ideas on how they could defend themselves. It was there that Salman al-Farsi (RA) introduced the idea of building a trench around the city that could be used to hold the enemy back and even out the odds. The battle began, and the Muslims relentlessly battled and outwitted their adversaries for about thirty days. It was after Allah saw their determination and resolves that He sent in a gust of wind that wrecked the enemy camp and forced them to retreat. The lessons from this incident are that Tawakkul includes: Taking the time to properly plan Taking action on that plan Showing Sabr (patient perseverance and endurance) by maintaining our faith in Allah and staying steadfast in our actions If Prophet Muhammad (PBUH) and his companions had to be proactive and patient in their trusting of Allah, then we as Muslims should learn to do the same. Realize that there is really nothing that we can control other than our own actions and our attitude. We can’t control what our spouse does. We can’t control what our parents do. We can’t even control what our children do. All we can control is what goes on in our mind and what we do with our limbs. Tawakkul means taking action and trusting Allah with the results of our action. Insha’Allah may Allah make us all people of Tawakkul. I’d like to end by stating that anything right I have said comes from Allah. However, anything wrong I have said comes from me and I ask for your forgiveness if I have said anything wrong. Jazak Allah Khair!

For those who believe in the existence of the unseen, and perform the prayers, and spend out of what We have provided for them (Quran 2:3) Allah (SWT) created us within a “gradient of wealth” like finances, material elements, health, appearance, intelligence to learn and the ability to master different skills. In this Quranic verse, Allah (SWT) asks believers to share part of the wealth He provided them with the less fortunate (muʿāmalāt). In this perspective, the Arabic word Zakat means to self-purify our soul. From this definition, this compulsory charity of money (Zakat Al mal) is the intention of every rich person to self-purify his/her soul by helping the poor. The amount of charity is fixed at 2.5% of a Muslim’s total savings and wealth above a minimum amount (nisab) is donated annually2. ..And do good as Allah has been good to you.. (Quran 28:77) In addition to this obligation, we can have the opportunity to self-purify our soul and add good deeds by giving whatever we can. For example, this Quranic verse: They ask you (O Muhammad) what they should spend. Say: Whatever you spend of good must be for parents and kindred and orphans and the needy and for wayfarers, and whatever you do of good deeds, Allah knows it well (Quran 2:215) -means that the intention to please Allah (SWT) and self-purify our soul is not limited to only helping those in need by giving them money or food to survive, but encompasses acts of charity such as offering assistance and time to relatives, neighbors and friends as well as those who are unwell to comfort them and perhaps add some joy to their life, or enhance it in some way. Moreover, being kind and considerate towards relatives, neighbors and coworkers are also good deeds as mentioned in the Quranic verse: Worship God and join none with Him in worship, and do good to parents, kinsfolk, orphans, the needy, the neighbor who is near of kin, the neighbor who is a stranger, the companion by your side, the wayfarer (you meet) and those whom your right hands possess. Verily, Allah does not like such as are proud and boastful. (Quran 4:36) As we worship Allah (SWT) with our prayers (ibādāt) in mosques, Muslims are also supposed to worship Him in workplaces by helping people there (muʿāmalāt). For example, the charity of an engineer is to offer expertise to properly solve technical problems. The charity of a doctor is to treat patients adequately and provide them with the proper diagnosis and treatment and the charity of a teacher is to impart knowledge and enable students to learn. In this topic, Prophet Mohamed (PBUH) teaches us that we can help people in many ways as he said: “Charity is prescribed for each descendant of Adam every day the sun rises”. He was then asked: “From what do we give charity every day?” The Prophet replied “The doors of goodness are many: enjoining good, forbidding evil, removing harm from the road, listening to the deaf, leading the blind, guiding one to the object of his need, hurrying with the strength of one’s legs to one in sorrow who is asking for help, and supporting the feeble with the strength of one’s arms. All of these are charity prescribed for you”. He then said: “Even your smile for your brother is a charity”. [Bukhari] In addition, Prophet Muhammad (PBUH) ask Muslims to also protect nature and animals. For example, regarding the reward of planting trees, he said “If a Muslim plants a tree or sows seeds, and then a bird, or a person or an animal eats from it, it is regarded as a charitable gift (sadaqah) for him”. To care and protect animals, he told this story: “A man felt very thirsty while he was on the way, there he came across a well. He went down the well, quenched his thirst and came out. Meanwhile he saw a dog panting and licking mud because of excessive thirst. He said to himself, ‘This dog is suffering from thirst as I did.’ So, he went down the well again, filled his shoe with water, held it with his mouth and watered the dog. Allah appreciated him for that deed and forgave him”. The Companions said: “O Messenger of Allah! Is there a reward for us in serving the animals?” He replied: “There is a reward for serving any living being”. [Bukhari] On a last note, as mentioned in this Quranic verse: And We have sent you forth [O Muhammad] not but as a mercy for mankind and jinn (Quran 21:107) – Prophet Muhammad (PBUH) was sent as a divine gift of mercy for the whole of mankind until the Day of Judgment. For this mission of love and compassion, Prophet Muhammad (PBUH) said “All creatures of Allah are His family, therefore, amongst His creations, God likes the person who treats His creatures in a good manner and takes care of their necessities”.

The world in 2020 belongs to smart electronic gadgets and the internet. But social media, games and other online activities are creating serious concerns among the parents for their children. Parents complain that children do not listen to them. Youngsters are getting involved in immoral and even criminal activities more than ever before. Ignoring the value of simplicity, they desire to adopt a luxurious and lavish lifestyle. When they fail to attain it, they get stuck into stress, depression, anxiety disorder etc. They do not give due care and importance to their parents. Disobedience is, unfortunately, a trend. All these behavioural problems start developing from their childhood. What you need to do is to ‘Nip the evil in the bud’. If you want to save your kids from all of this, you need to take a few simple but smart steps. One of these is to build in them a healthy habit of reading. Give the best to your kid. Yes, give your child the best book to study. Sit with him for a while in the evening or at any other time. Read the book together and explain to him the topics or story, where necessary. It will bring you and your kids closer than before. It will help you to impart better moral and social values in your kid. It will strengthen your child-parent relationship. The question is, which book should be selected for the one you care the most (your kid)? You might think of Harry Potter or some other fiction book. But what if you select a more famous book than Harry Potter? Or a book that is the most popular of all the times. Yes, go for the best for your dearest. The Holy Quran is the most popular book in the history of man. According to one estimate, when 450 million copies of Harry Potter are published / sold, the number of the Holy Quran publication reaches more than 3 Billion. Yes, you have got it right, 3 Billion! This huge number will definitely excite you to buy one copy for you and your kids. But the number of publication is not the only reason that you should select this book. There are numerous reason to go for this choice. Here you will read about a few of them. THE MOST FASCINATING TALES Children love stories. The Holy Quran has many exciting tales and fascinating stories of the people of every rank. Its tales range from the common men and women to the worthy kings and queens. It excites its readers by the description of the oceans, deserts, earth and space. For example; a man is being swallowed by a huge fish. A prophet is being thrown into the fire and coming out of it alive. A worthy king is being killed by a mosquito. Story of a Prophet who understands the language of animals and rules the wind. Nations being killed by super floods and great earthquakes. There are many others to be explored by you and your kid. TEACHING HIGH MORAL VALUES Be smart parents. Only fiction will never develop your child’s high moral values and good ethics. The Holy Quran focuses on this aspect as well. It encourages its readers to maintain noble character with high moral grounds. It focuses on simplicity and helping others. Its regular study will assure that your kid plays a positive social role in the future. It is not just a fiction book with fascinating stories. Each incident / story has some moral lesson. It will help you to discuss with your kids, the topics of truthfulness, honesty, helpfulness, righteousness, etc. It will eventually make them a good future guy. And you will be proud parents. A STRONG PARENT-CHILD RELATIONSHIP If you want to build a strong relationship of respect and responsibilities with your child, this is the perfect book. Why? The Holy Quran discusses the duties and rights in a parent-child relationship. For example, it guides parents about how to treat your children. It motivates the children not to even speak loud with your old parents. A mother is the most important person in a child life. A father is a doorway to success. Isn’t it sound great? Yes, it is. Imagine sitting with your children and discussing all these issues. It will surely create a better sense of harmony. It will strengthen the relationship of love and respect between you and your kid. VERSATILE TOPICS Reading the Quran is just like exploring the unveiled secrets of the universe. When other children-books discuss the only specific characters or topic, this book talks over diversified themes. Apart from storytelling, you will see the elements of Science, Discoveries, Ethics, Human Rights, Politics, Religion and many others. So, it will never let you get bore of it. Hundreds of researches and debates on the Holy Quran are easily available on the internet. A GOOD TIP TO GET BETTER OF IT The Holy Quran is not like any other book. Its narration is unique in every sense. It does not always narrate the stories or ideas in a sequence. Sometimes only a hint to the whole event is written. So, it will be better to have the Holy Quran with interpretation. Read the text and consult the interpretation where you need some detail of the text. It will help you to get the most out of this wonderful book. In a nutshell, the modern world has all the superficial splendor and charm to allure your kids and convert them into someone you have never admired. Unless you let this happen. Kids are like melted iron you can mould them the way you want. But if you let your kid grow without proper counselling, he will build his own moral codes, the codes taught by the gadgets, technology. Select the Holy Quran as a book companion for your child. Accompany him to understand it and share your thoughts. Help yourself and your kids to grow into positive, helpful, practical and righteous human being. Always remember the Chinese proverb “A Journey of a Thousand Miles Begins with a Single Step”.

“O mankind! We have created you from a male and a female, and made you into nations and tribes so that you may know one another…” (Quran 49:13) Originally from Algeria, I studied in very different cities including New York City (USA), Quebec City (Canada) and Osaka (Japan). Due to my thirst for knowledge, I embarked on graduate studies to explore the unknown world and human nature. These living and educational experiences gave me the opportunity to learn about very different aspects of natural science by conducting experiments in laboratories, and also to further discover diverse facets of human nature by interacting with different cultures, religions and social backgrounds. With commitment to my Muslim heritage, my biggest challenge was to seek an understanding of differences without necessarily adopting them. As if I were searching for something deep inside me, naively I removed my cultural slippers to feel the warmth and the coldness of human nature. Therefore, my curiosity pushed me to cross borders in order to explore cultural and religious practices in depth. Initially, I noticed many similarities between human beings, since we often experience emotions for the same reasons. One of my best memories is when some of my friends of different cultures found love and embarked on intercultural marriages. Moreover, while practices and conventions may differ, the underlying motivations and needs that unite human beings are the same. For example, some cultures use cutlery to eat, whereas others use their hands or chopsticks, but everyone is eating for sustenance and survival. Similarly, the need to communicate and express human feelings encompasses the use of many languages and dialects. The practices of faith also vary widely, which I noticed in detail from visiting churches in New York City and Quebec, and shrines in Japan, and observing religious practices in those special places. At the end of my travels, with my mind full of so many exciting experiences, I went back to Algeria to rest, reflect and consider my future. During the first months in my hometown, I realized that the immersion in different cultures had caused changes within me and my thinking. Since I had the opportunity to discover myself through others, I have come to see humanity as a tree with a single root, with each branch offering a different kind of fruit. As a consequence, I feel more moved by the invisible world than the cultural and physical aspects of our existence. Moreover, since I have been for many years conducting research in different types of scientific fields and utilized diverse theories to interpret data from my experiments, I realized that, if the mathematical models used in different fields of science look different in the application, they have a similar profound concept. I came to the conclusion that these scientific principles could belong to one divine science imposed by Allah (SWT) on the whole universe. In order to explore the impact of my travel experiences on my faith, I decided to deepen my knowledge in Islam by listening on a daily basis to resources, such as “Tafseer Al Quran” (explanation of Quran) and “Asma Allah Al Husna” (The Beautiful Names of Allah SWT) by Dr. Mohammed Rateb al-Nabulsi. The messages contained within resonated with lessons learnt from my travel experiences. In particular, the very fruitful and clear explanation given by Dr. Nabulsi about the importance of first knowing Allah (SWT), through His creation and signs in the universe in order to worship Him, as it should be. From this perspective, most Muslims know and practice the five pillars of Islam. However, like any structure, these five pillars must have a foundation. According to my personal interpretation, this foundation is like the soul of Islam that makes our faith (Imaan) in Allah (SWT) strong. The five pillars of Islam are the body parts that one must know in order to practice our faith with love and thankfulness. Notably, the three most important elements of the foundation of Islam are: 1. Al-Eaql (Wisdom) “He grants wisdom to whom He wills; and he to whom wisdom is granted is indeed granted abundant good. But none remember except men of understanding” (Quran 2:269) This is the most beautiful treasure from Allah (SWT) to humanity in order to guide us to the find the Truth. Quran has put a great amount of importance on using wisdom in all themes including gaining awareness about the existence of Allah (SWT), knowing good from evil, differentiating between truth and lies, knowing the difference between freedom and domination, following the moral and leaving the immoral and finally to find purpose in life. 2. Al-Fitrah (Goodness) “So direct your face toward the religion, inclining to truth. Adhere to the Fitrah of Allah upon which He has created all people” (Quran 30:30) Goodness could be interpreted as a DNA-coded Quran that every human is imprinted with from birth. With reference to this concept, new research findings in the field of human biology show that we may be born to be sociable and have the urge to help. Considering my travel experiences, I encountered both good people and bad people everywhere. This illustrated that goodness doesn’t depend on any particular cultural or religious background. 3. Al-Tawheed (Law of Divine Oneness) “Allah does not forgive that anything should be associated with Him, but He forgives anything other than this to whomsoever He pleases; and whoever associates anything with Allah, he devises indeed a great sin.” (Quran 4:48) Al-Tawheed refers to the non-existence of coincidence, and that the pathways of our lives do not happen by chance. It is assurance that our entire lives depend on our relationship with Allah (SWT) alone. He created us with five senses in order to experience the world around us and find His signs. Indeed, the universe is like a silent Quran with so many marks that show the existence and the Beautiful Names of Allah (SWT). For example, knowing that there are stars billions of light years from earth is undoubtedly a sign to glorify Him by His Beautiful Name “The Great One”. Watching the beautiful smile of a mother holding her baby is a sign of the Love of Allah (SWT) for all human beings by His Beautiful Name “The Loving One”. Listening to waves crashing against the shore reminds us of His Beautiful Name “The Strong One”. The extreme temperatures of a chilly winter or hot summer could be signs to fear the punishment of hell and His Beautiful Name “The Reckoning One”. Finally, the beauty of nature during spring could be a sign of the magnificence of Heaven and His Beautiful Name “The Glorious One”. In conclusion, my current knowledge and perception has led me to conclude that spirituality is needed in Islam in order to be able to perceive that Allah (SWT) governs everything behind the stage of the visible material world. For my part, I realize now that the hidden Hand of Allah (SWT) was guiding me through every event of my life, whether positive or negative. At times this has created beneficial opportunities in my life, and has also steered me away from potentially harmful situations or choices.

With Ramadan ending, it is easy to fall back into our old habits. However, it is important to remember that the sign of a productive Ramadan is that we are better people in the months after Ramadan than in the months preceding Ramadan. With that in mind, it is important to find simple ways to continue the good habits we started or strengthened during Ramadan. Here are 3 easy-to-do habits that can help us receive blessings in our post-Ramadan lives: CONTINUE BUILDING OUR RELATIONSHIP WITH THE QUR’AN As mentioned in Surah Al-Baqarah: The month of Ramadan [is that] in which was revealed the Qur’an, a guidance for the people and clear proofs of guidance and criterion.. (2:185) Ramadan holds its significance because it is the month in which the Qur’an was revealed. This is why many Muslims seek to strengthen their relationship with the Qur’an during this month by reciting it and studying its meaning. Though Ramadan may have ended, we should not abandon our relationship with the Qur’an. After all, one of the best ways to build a relationship with Allah is to build a relationship with His Word. The recitation doesn’t have to be a major daily commitment. It can be as simple as reciting three verses a day or studying a few pages of tafseer a day. When it comes to reciting the Qur’an, some people may be hesitant to do it because they may be slower readers or not as smooth in their Arabic recitation. Remember, Allah loves effort more than he loves perfection. In an authentic hadith, the Prophet (PBUH) said: Narrated Aisha: The Prophet (ﷺ) said, “Such a person as recites the Qur’an and masters it by heart, will be with the noble righteous scribes (in Heaven). And such a person exerts himself to learn the Qur’an by heart, and recites it with great difficulty, will have a double reward.” (Sahih Al-Bukhari) ENCOURAGE TWO PEOPLE A DAY Kindness is one of the best forms of Islamic charity, and kindness can be as simple as a smile. The Prophet Muhammad (ﷺ) said in one famous hadith: “Every good deed is charity. Verily, it is a good deed to meet your brother with a cheerful face, and to pour what is left from your bucket into the vessel of your brother.” (Tirmidhi) The way we treat others is just as important as the traditional worship that we do (prayers, fasting, etc.). With that in mind, we should try to consciously be kind toward others because the rewards for kindness are many-fold. One habit that can really benefit us in the long-run is to encourage or uplift two people a day. This can be in the form of an encouraging text or a phone call, an uplifting word to a co-worker or a stranger we meet at the grocery store, or a friendly smile when we walk by someone. A smile may seem minute, but think of how you would feel if a stranger offered you a genuine smile when they walked by you. Chances are that you’d feel great, and that is what we can do to others through small acts of kindness. Remember, you never know which good deed will be the one that allows us to enter Jannah, and even a small deed can have an immense reward when done with pure intentions. Encouraging others costs us nothing, but it can give us everything. PLEDGE TO DO A LITTLE BIT OF MONETARY CHARITY ON THE WEEKLY OR DAILY BASIS Abu Huraira reported: Prophet Muhammad (PBUH) said, “Take up good deeds only as much as you are able, for the best deeds are those done regularly even if they are few.” (Ibn Majah) The deeds Allah loves best are the small deeds that are done on the regular basis. Giving a dollar a day or fifty cents a day will not put a dent in most of our bank accounts; however, that small amount can change lives and reap us an immense reward if we do it with the right intention. With Ramadan ending, it’s the best time to create good habits like these. One fantastic way to do this is to sponsor an orphan or a family. In regards to orphans, taking care of orphans and widows are two of the greatest forms of monetary charity, and there are countless hadiths about this. Thankfully, there are many Islamic charities that have set up systems to make sponsoring orphans a very convenient endeavor for us. I’d like to end by saying that anything good I said came from Allah. Anything I unintentionally said in error came from me, and I ask for your forgiveness if I said anything wrong.

Misconception and misinformation are omnipresent, so is about the conceptions in Islam. To many, Islam is a scary religion that leaves Muslim women oppressed and uneducated. I don’t think we should disparage the traditionalist. They are merely responding on what they know. I believe the more true knowledge people have about the dignified women in Islam, the more fascinated they would be because of universal beauty of its way of life. Through my writing, I wish to bring correct knowledge of true Islam to the people who are confused and lost. It has given Islam everything – freedom, economic rights, political rights and right to express their opinion. Islam permits them to own property, do business and be anything they wish to be in the service of society. I am giving a brief reflection of the significant work done by Khadija bint Khuwaylid (may Allah be pleased with her) who has influenced the course of history. Khadija (رضي الله عنه) was truly a magnanimous, humble and noble lady. The first and most beloved wife of Prophet Muhammad (ﷺ), was the first to accept after it had been revealed to him by Jibreel (Angel Gabriel). She is also known to us as Mother of Believers (Umm Al-Mu’mineen). Khadijah (رضي الله عنه) was one of the greatest women of the world and her rank is as high as the great Mary (Mariyam), the mother of Prophet Jesus/Isa (peace be upon him). Prophet Mohammad (ﷺ) says about her: four greatest women of the world are – Khadijah bint Khuwaylid, Faima bint Mohammad, Mary bint Emran and Asiya bint Muzahir (the wife of Phoroah). Khadijatul Kubra (رضي الله عنه) combined in her person all the attributes which add to perfection. The contribution of this blessed lady to Islam is unforgettable. She took the charge of the family business after the death of her father Khuwaylid. Her wisdom rapidly expanded the business. The magnanimous lady always helped the poor, the widows, the orphans, the sick and the disabled. If there were any poor girls, Lady Khadija (رضي الله عنه) married them off and gave them dowry from the wealth she owed. When she was married to Prophet Muhammad (ﷺ), she brought with her all that she has produced by her own intelligence, prudence and foresightedness. After marriage Khadija’s (رضي الله عنه) primary focus was to be the best companion of her husband. Khadija (رضي الله عنه) with great love and devotion rested full authority of her wealth on Prophet Muhammad (ﷺ) and to ease the difficulty and release the pressure if he felt any. When Islam came under mounting pressure from its enemies, Khadija (رضي الله عنه) sacrificed all her comforts. She always preferred to standby her husband during the trying moments of his life and his clan and to share the hardships of life with them. She was brought up in the midst of luxury, yet she never complained about the life of struggles and sacrifices in the way of Islam. Khadija (رضي الله عنه) has collected more “first” in the history of Islam than anyone else. She was the first wife of the last messenger of Allah. She was the first women believer of Islam. She was the first mortal to declare that the Creator is only One and that Muhammad (ﷺ) was His messenger. Khadija (رضي الله عنه) had great value in the eyes of Prophet Muhammad (ﷺ). Her death on 10th Ramadan of the 10th year of proclamation of Islam was a great blow to Prophet Muhammad (ﷺ) and his mission. She has given 28 years of her life and all that she possessed to prophet Muhammad (ﷺ) to spend in the cause of Islam.

HOW DOES ISLAM REPRESENT WOMEN? WHAT IS THE ROLE OF A WOMEN IN ISLAM? MUSLIM WOMEN ARE OPPRESSED. These are some of the few questions and statements that still lingers in the minds of the people. Islam views women with equal rights just as men but the responsibilities and duties differ. When a female is born into an Islamic family, she plays the role of a daughter to the members of the family. It is said that when a boy is born, then he brings one Noor (light) and when a girl is born, then she brings two Noors”. They are a blessing to the family. Females may not have the must-earn rule to run the family but are the pathway to paradise. There is a narration which states- “One who loves his daughters and withstands the hardship of grooming and getting them married, Almighty Allah makes Jannah (paradise) compulsory on him and keeps him protects from the Fire of Jahannam (hell)”. Wow, this narration explains how much Almighty has made daughters valuable in Islam. The Almighty made it compulsory to be merciful towards daughter. Paradise is a gift for every father who raises his daughters following the protocols of Islam, provides and fulfils their needs and hand them over in marriage legally. Prophet Muhammad (SAW) said, “Whoever brings up two girls till they reach the age of puberty, he and I will come on the Day of Resurrection like this (and he joined his index and middle finger)”.. Which father wouldn’t want that? The Prophet (peace be upon him) had 4 daughters and he loved them unconditionally. He never thought them as a burden but rather as a package of blessings. He made a statement like, “(My daughter) Fatima is a part of me, so whoever angers her angers me.” [Al Bukhari and Muslim]. It is depressing to know how still people are unaware of the role of women as a daughter in Islam is and how sometimes parents can look at them as a burden. Daughters are not a burden but a reward for the afterlife. Next, when a women’s wali becomes her husband with her permission, as Islam does not permit forced marriage which is against the teaching of Islam, she becomes a wife. “When a man gives his daughter in marriage and she dislikes it, the marriage shall be not accepted” [Sahih Bukhari]. Now, when it comes to “wife in Islam” the impression embeds as staying at home becoming a “slave”. That’s not the case. A wife in Islam is never to be taken for granted or put down. Her wishes and goals can be granted and reached with her husband’s permission. She does not have to give it up all because she is a “wife”. She is allowed to balance her goals and duties without disappointing her spouse. She has to obey her husband but is allowed to voice her opinions regarding any matters. A wife has to guard her and her husband’s honor. She is entrusted with money and properties of her husband. When it comes to household, the responsibilities in the chores has to be fairly shared and she is to do serve and run the house as a favor not as an obligation. In English, she is called as “house wife” but in Arabic she is known as “Rabbaitul Bait” or “The Queen of the House”. Woah, that for sure is a beautiful impression. A wife is to be protected by her husband. Quran states “Men are the protectors of women, because Allah made some of them excel others and because they spend their wealth on them….” [4:34]. A wife in Islam helps her husband to obey the commands of Allah, be the color to his world, share his burdens and help him face his ups and downs also respect his family and do things that make him happy. And most of all respect him and be loyal and shower each other with abundant love. Prophet (peace be upon him) narrated “When they (a husband and wife) hold hands, their sins will fall away from between their fingers.” Allah said in the Quran “And we Created you in pairs” [78:8]. This ayah explain that male and female complete each other and be one with no boundaries and differences. One of the best hadith of Prophet (peace be upon him) stated “The woman who dies in the state of her husband being pleased with her will enter Jannah (paradise).” And, Family is the foundation and pillar of strength. As we are aware that father is the head of the family the role of the mother is equally important. Islam has a higher level of respect towards a “mother”. The mother has the greater responsibility and the greater reward in bringing up her children accordingly. There is a saying “no love can be matched to a mother’s love”. Quran states Their mothers bore them in hardship and delivered them in hardship. Their ˹period of˺ bearing and weaning is thirty months. In time, when the child reaches their prime at the age of forty, they pray, “My Lord! Inspire me to ˹always˺ be thankful for Your favours which You blessed me and my parents with, and to do good deeds that please You. And instil righteousness in my offspring. I truly repent to You, and I truly submit ˹to Your Will˺.” [46:15]. This ayah of the Quran explains us a great deal about the extents a mother goes to bring her children to the world and build a generation with risks but it’s all done with utmost love. Mothers are precious gifts to the world, they should be treated with love and kindness and obeyed at all circumstances. The following narration of the Prophet (peace be upon him) in an occasion states: “God has forbidden for you to be undutiful to your mothers” [Sahih Bukhari]. Hence, when a women becomes a mother she is an even more important figure in Islam. She is valued so much that Jannah lies under her feet. Prophet (peace be upon him) said “Paradise lies at the feet of your mother” [Tirmidhi]. Therefore, Women are so privileged and honored in Islam that a whole chapter in the Holy Quran is dedicated to them [Surah An Nisa, Chapter 4]. It is a blessing and pride to be born as women in Islam. The first martyr in Islam was a woman – Summaya (peace be upon her). The first who believed in Prophet Muhammad (peace be upon him) was a woman – Khadeeja (peace be upon her). Women have their own rights to education, independence, marriage, dignity and inheritance in Islam. A women carries the title of “Muslimah” with her all throughout her life and is authorized with many rights and protected. It is always to be reminded and remembered “Muslim Women are not oppressed”.

WHAT IS ANGER? Anger is a psychological state that results from inner agitation and desire for revenge. And when this agitation becomes violent, it intensifies the fire of anger. A violent commotion engulfs one’s brain on account of which the mind and intellect lose control and become powerless. It is for this reason that such a person becomes blind and deaf to etiquette and guidance. Anger is a weakness but people think of it as strength. In fact, it’s a spark that set you on fire and then you burn others. So, that fire not only hurts you, but hurts others as well. THE DEVASTATING EFFECTS OF ANGER Although anger is a natural feeling, it has negative effects on those who allow it to control them. It affects one’s mental health leading to anxiety, depression, guilt, frustration and isolation. Not only mental health, it has a great impact on person’s physical health as well, which includes headaches, eye strains, upset stomach, and heart problems etc. Moreover it affects family and society as a whole. When a person becomes angry and he acts upon it, he intensifies hatred among himself and people around him, as a result people cut off ties with him. Worst can lead to killing and bloodshed. Above all, that person displeases Allah and chooses to walk away from the right path, for which he face consequences until he seeks forgiveness and mercy of Allah. ANGER MANAGEMENT IN THE LIGHT OF QURAN As humans we go through many emotions that we feel unable to control. Anger is one of them and the strongest one too. Fortunately, for us, Allah has told us in the Quran how to deal with it. That is why Quran as a source of information that will help us lead an Islamic life, is so very important. Allah has advised us to repress our anger in all situations, no matter how testing they are. He has mentioned this specifically in the Quran when He says: Who spend [in the cause of Allah ] during ease and hardship and who restrain anger and who pardon the people – and Allah loves the doers of good; [Quran 3:134] What great achievement can we have than the love of Allah and as they say, being in His good books. Repressing anger kills the situation that can get ugly very soon and that is why Allah has prescribed it for us. Allah has mentioned repressing anger and forgiving again and again in the Holy Quran by giving examples of His prophets as well. Allah says in Quran: (Prophet Ibrahim’s (PBUH) father said to him) He threatened, “How dare you reject my idols, O Abraham! If you do not desist, I will certainly stone you ˹to death˺. So be gone from me for a long time!” Abraham responded, “Peace be upon you! I will pray to my Lord for your forgiveness. He has truly been Most Gracious to me.. [Quran 19:46-47] As always if a person is unsure about how to act in any situation, he needs only to consult Holy Quran and seek Allah’s guidance and look to Prophet Muhammad (PBUH) or our righteous predecessors to find the best way to act. Another such incident about controlling anger is mentioned in the life of Prophet Muhammad (PBUH) when a man came to him with the killer of his relative. Anas bin Malik said: A man brought the killer of his relative to the Messenger of Allah (ﷺ) and the Messenger of Allah (ﷺ) said: ‘Pardon him,’ but the refused. He said: ‘Take the blood money,’ but he refused. He said: ‘Go and kill him, but then you will be like him.’ Someone caught up with him and reminded him that the Messenger of Allah (ﷺ) had said: ‘Go and kill him, but then you will be like him.’ So he let him go. [Sunan Ibn Majah] Other places, anger management has been mentioned in the Quran, and along with it is also mentioned how much a person who controls his anger is loved by Allah. It is said: Whatever ˹pleasure˺ you have been given is ˹no more than a fleeting˺ enjoyment of this worldly life. But what is with Allah is far better and more lasting for those who believe and put their trust in their Lord; And those who avoid the major sins and immoralities, and when they are angry, they forgive.. [Quran 42:36-37] Controlling anger is a sign of righteousness. A righteous person is promised paradise. So let us restrain our anger and not utter anything which cannot be taken back. It is said: …Pardon and bear with them until Allah delivers His decision… [Quran 2:109] Surely the one who controls his anger pleases Allah and keeps the characteristics of the righteous believer. ANGER MANAGEMENT IN THE LIGHT OF HADITH AND SUNNAH Anger is one of the evil whispers of shaitan which leads to many evils, of which Allah knows their full extent. For this, Islam has a great deal to say about this bad characteristic and Prophet Muhammad (PBUH) described cures for this disease and ways to limit its effects among which are following: Seeking Refuge With Allah From The shaitan Mu`adh bin Jabal narrated that one of the two men cursed the other next to the Prophet (ﷺ), until anger could be recognized in the face of one of them. So the Prophet (ﷺ) said: “Verily, I know a statement, that if he were to say it, his anger would leave: ‘I seek refuge in Allah from Shaitan, the rejected (A`ūdhu billāhi minash-shaiṭānir-rajīm).’” [Jami` at-Tirmidhi 3452] Keeping Silent The Messenger of Allah (PBUH) said: “If any of you becomes angry, let him keep silent.” [Reported by Imam Ahmed, Al musnad. See also saheeh Al-jaami, 693, 4027] This is because angry person loses self-control and could utter words of disbelief or curses, or the words of divorce which would destroy his home or the words of slander which would bring him the enmity and hatred of others. So, keeping silent is the solution which helps to avoid ugly situations. Not Moving Narrated Abu Dharr: The Messenger of Allah (ﷺ) said to us: When one of you becomes angry while standing, he should sit down. If the anger leaves him, well and good; otherwise he should lie down. [Abu Dawud] The narrator of this this hadith is Abu Dharr and there is a story connected to his telling of it. He was taking camels to drink at a trough that he owned, when other people came along and said (to one another) ‘who can compete with Abu Dharr (in bringing animals to drink) and make his hair stand on end?’ A man said: ‘I can’ so he brought his animals and competed with Abu Dharr, with the result that the trough was broken (i.e. Abu Dharr was expecting help in watering his camels) but instead, the man misbehaved and caused the trough to be broken. Abu Dharr was standing so he sat down. Then laid down. Someone asked him: ‘O Abu Dharr, why did you sit and lie down?’ He said: ‘The Messenger of Allah said…(repeated the Hadith)’ Following The Advise Of Prophet Muhammad (PBUH) Narrated Abu Huraira: A man said to the Prophet (ﷺ) , “Advise me! “The Prophet (ﷺ) said, “Do not become angry and furious.” The man asked (the same) again and again, and the Prophet (ﷺ) said in each case, “Do not become angry and furious.” [Sahih al-Bukhari] Do Not Become Angry and Paradise Will Be Yours Remembering what Allah has promised to the righteous who keep away from the causes of anger and struggle within themselves to control it, is one of the most effective ways of extinguishing the flames of anger. One of the hadith that describes the great reward for doing this is: whoever control his anger when he has the means to act upon it, Allah will fill his heart with contentment on the Day of resurrection. [Reported by Al-Tabarani, 12/453. See also shaheeh Al-jaami, 6518] Knowing The High Status Offered Prophet Muhammad(ﷺ) said, “The strong is not the one who overcomes the people by his strength, but the strong is the one who controls himself while in anger.” [Sahih al-Bukhari] The greater the anger, the higher the status of the one who controls it. Following Prophet’s Example Prophet Muhammad (PBUH) is our leader and has set the highest example in this matter. One of the most famous hadith says: Anas (May Allah be pleased with him) reported: I was walking with Messenger of Allah (ﷺ) who was wearing a Najrani cloak with a very thick border when a bedouin happened to meet him. He took hold of the side of his cloak and drew it violently. I noticed that the violence of jerk had bruised the neck of Messenger of Allah (ﷺ). The bedouin said: “O Muhammad! Give me out of Allah’s wealth that you possess.” Messenger of Allah (ﷺ) turned to him and smiled and directed that he should be given something. [Al-Bukhari and Muslim] For The Sake Of Allah Another way in which we can follow the example of Prophet (PBUH) is by making our anger for the sake of Allah, when His rights are violated. This is the kind of anger which is praiseworthy. Narrated `Aisha: The Prophet (ﷺ) entered upon me while there was a curtain having pictures (of animals) in the house. His face got red with anger, and then he got hold of the curtain and tore it into pieces. The Prophet (ﷺ) said, “Such people as paint these pictures will receive the severest punishment on the Day of Resurrection .” [Sahih al-Bukhari] It was narrated from Anas that: The Prophet saw some sputum in the prayer direction of the mosque and he became so angry that his face turned red. Then a woman from among the Ansar came and scraped it off, and put some Khaluq on that spot. The Messenger of Allah said: “How good this is.” [Sunan Ibn Majah] Knowing The Effects Of Anger The negative effects of anger are many. In short, they cause damage to oneself and others. The angry person may utter the words of slander, he may attack others (physically) in an uncontrolled manner, even to the point of killing. Ilqimah Ibn Waa’il reported that his father (may Allah be pleased with him) said to him: ‘I was sitting with Prophet (PBUH) when a man came to him leading another man by a rope. He said “O Messenger of Allah, this man killed my brother’’ The Messenger of Allah asked him: “did you kill him?” He said: ‘’yes’’ Prophet asked: ‘’how did you kill him?’’ The man said: ‘’He and I were hitting a tree to make the leaves fall, for animal feed, and he slandered me so I struck him on the side of the head with an axe, and killed him’’…..’ [Reported by saheeh Muslim, 1307, edited by Al-Baaqi] Extreme anger results in social disasters and breaking of family ties. It can result in misery of children, regret, frustrations, mental disturbance and a difficult life. Supplication Dua (supplication) is always the weapon of the believer, thereby he/she asks Allah to protect him/her from evil, trouble and anger. One of the duas of Prophet Muhammad (PBUH) was: “O Allah, cause me to fear You in secret and in public. I ask You to make me true in speech in times of pleasure and of anger…” [Sunan an-Nasa’i] Anger is a part of human nature, and people vary in their anger. It may be difficult for a man to not to get angry, but believers will remember Allah when they are reminded and will seek His help and guidance. May Allah guide us to path of righteousness and make us among His most pious people.

Nature’s beauty is one of the most wonderful blessings gifted to mankind by Allah the Almighty. Allah has created nature not only for our physical existence but also for our psychological well-being. His creations portray a magnificent touch of beauty which can never be surpassed by any man-made object. Therefore, it is the will of Allah to make mankind’s existence in this world a memorable one so that man in return shows his gratefulness to him in a humble manner. Alhamdulillah! All of Allah’s creations prove that Allah loves beauty and also wants us to be conscious of its importance. In every aspect of nature, be it the running water the sky, the sea, the high mountains or the flying birds, creatures in the sea or the wilderness in the forest, or the dry desert and the oases therein, there is eye catching attraction for the man to feed his inner senses. Wherever we turn around to cast a look, we are greeted abundantly with the spectacular beauty of nature. Without this touch of attraction in nature, man’s life on earth would be a mere dull existence. Take the majestic sun which rises in the morning, spreading its brilliant rays of flaming colours to wake us in the dawn. The splendor of its beauty creates such liveliness in us to produce not only an energetic feeling, but also to present the whole world a magnificent scenery. The attractive scene of the sunrise and the sunset draw millions of people to the mountain tops or to the sea sides specifically to admire them to bring a soothing effect to their disturbed minds. With the rising of the sun, there emerge the blooming flowers in various colours and shades. Has Allah created these bloomers in arrays of hues without any meaning? The sparkling beauty of these bloomers in red, yellow, orange gold and violet are simply fabulous and breathtakingly eye catching. Have the roses, jasmines orchids and magnolias name to some of them, just cropped up wildly and meaninglessly? Forests and deserts too encompass colourful wild flowers and plants to treat the travelers through them with glints of brightness and beauty. Isn’t man able to derive great pleasure in such companions around him? Shouldn’t man be thankful to the creator for giving him such happiness free of charge? Just imagine a world without trees and plants. Who created them with such abundance of resourcefulness adding a touch of cooling greenery that stretches over the earth unending? From the great oaks to tiny bushes and grass, we get not only food, shelter and protection but also a soothing array of colourful formation to feed our hungry eyes. How would our life be in a place where everything is brown instead of the green coolness you get from the vegetation? It is very unfortunate that man today is so thoughtless, selfish and callous to destroy these valuable gifts. Isn’t he heading towards destruction? Birds, bees, butterflies and other creatures around us give added brightness to the environment. Why should Allah create so many birds large and small with brilliant colours including gold and silver? If one visited a birds’ conservation park, he would realize how Allah has gifted man with his blessings to cater to his aesthetic sense in these beautiful creations. They are created with such delicacy, coordination and color combination which evidently prove Allah’s benevolent kindness to man to live a life filled with calmness, serenity and joy. Animals huge and tiny, roaming on earth enhance this further. Ever wonder how the monstrous looking whales and giant elephants on land came to be on earth without Allah’s help? Don’t they bring us the joy of seeing his creations with amazement? Look at our water resources. They are not only simply water resources, but are also great attractions that captivate our senses. Waterfalls especially are great aspects of beauty that bring a great sense of calmness to us. The vast blue ocean and the ever flowing rivers have their own projection of attraction. One can spend hours watching the waves in the sea that display Allah’s love for beauty. Certainly there is a lesson for man to understand the meanings behind these creations. What if the world is a colourless dry arid desert? Can you and I be here reading a text like this? Indeed, in the creation of the heavens and the earth and the alternation of the day and night there are signs for people of reason. (Quran 3:190) And He is the One Who sends down rain from the sky—causing all kinds of plants to grow—producing green stalks from which We bring forth clustered grain. And from palm trees come clusters of dates hanging within reach. There are also gardens of grapevines, olives, and pomegranates, similar in shape but dissimilar in taste. Look at their fruit as it yields and ripens! Indeed, in these are signs for people who believe. (Quran 6:99) And He is the One Who spread out the earth and placed firm mountains and rivers upon it, and created fruits of every kind in pairs. He covers the day with night. Surely in this are signs for those who reflect. (Quran 13:3) As for the earth, We spread it out and placed upon it firm mountains, and caused everything to grow there in perfect balance. (Quran 15:19) With it He produces for you various crops, olives, palm trees, grapevines, and every type of fruit. Surely in this is a sign for those who reflect. (Quran 16:11) And We have made the sky a well-protected canopy, still they turn away from its signs. (Quran 21:32) He created the heavens without pillars—as you can see—and placed firm mountains upon the earth so it does not shake with you, and scattered throughout it all types of creatures. And We send down rain from the sky, causing every type of fine plant to grow on earth. (Quran 31:10)

There are times when you feel as if everything is dark. Your situation is not improving, you are drowning in abyss. I don’t want to tell you to hope for the best. Nope you might have already heard it from people. I won’t tell you be positive, there is sunshine at the end of tunnel. These things we have heard and we know them. But sometimes the situation is so gross, so extreme that we can’t internalize these thoughts. Try as we may, we can’t relate to these things. And then this thought strikes us that is Allah really with me. You know devil will attack you when you are most vulnerable. So you begin to doubt whether you really are important for Allah. Whether He notices your struggles. I want to just tell you this thing, just look within yourself. Within your LIVING self. Even though it may seem that you are in the control of your body. But who is making your heart beat? Who is making your lungs work? Who is making your brain work? Who is maintaining all complex processes within yourself? And above all, who is coordinating all these things simultaneously? Processes from which incredible sciences have been derived, who is doing it? Are you doing it? It is your Rabb, Allah, your Kaaliq, who not only created you but is also nourishing you for each and every second of your life. Will you still have the audacity to say that Allah has left you? All the creation on this earth can abandon you and eventually they will, all of them. This dunya was designed to be like that but Your Rabb never abandons you. He is there with you for every breath you take. Never for a moment think that you are alone in this whole wide world. The one who has the control of heavens and earth and all in between also controls the whole world inside you. Allah, may He be glorified and exalted, says (interpretation of the meaning): سَنُرِيهِمْ ءَايَٰتِنَا فِى ٱلْءَافَاقِ وَفِىٓ أَنفُسِهِمْ حَتَّىٰ يَتَبَيَّنَ لَهُمْ أَنَّهُ ٱلْحَقُّ ۗ أَوَلَمْ يَكْفِ بِرَبِّكَ أَنَّهُۥ عَلَىٰ كُلِّ شَىْءٍ شَهِيدٌ We will show them Our signs in the horizons and within themselves until it becomes clear to them that it is the truth. But is it not sufficient concerning your Lord that He is, over all things, a Witness? [Quran 41:53]

قُلْ إِن كُنتُمْ تُحِبُّونَ ٱللَّهَ فَٱتَّبِعُونِى يُحْبِبْكُمُ ٱللَّهُ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْۗ وَٱللَّهُ غَفُورٌ رَّحِيمٌ (Quran 3:31) “Say, [O Muhammad], “If you should love Allah, then follow me, [so] Allah will love you and forgive you your sins. And Allah is Forgiving and Merciful.” [3:31] After I returned from Hajj, I made a decision to transform completely. I changed in innumerable aspects, but perhaps the most apparent of them is the way I dress. A few people asked me why I changed my dressing style and wear these abayas now. The answer to this question requires a long, deep and elaborative response, but the short, simple answer is this: because I truly love Allah, more than anyone and anything this life and this world has to offer. This is the story of how I found true love— love for Allah and His Deen. The past three years of my life were the most unstable and difficult years I’ve had. During this time I went on a mental and spiritual journey to regain a happiness I had lost. Every time I thought I had found it and that the light had finally shone on my life again, it wouldn’t last, as I would be plunged back into darkness soon afterwards. It happened over and over and over, with me losing a little more hope every time. I kept pinning my hopes on different things, but almost everyone and everything proved to bring me pain. The light at the end of the tunnel only appeared when I finally established a strong connection to Allah. The mistake I made is that I kept depending on certain things I shouldn’t have depended on for my happiness. Certain people. Certain places. Certain times. Certain activities. Certain goals. You see, all these things are transient and unguaranteed. All these things could be taken away at any moment. People could leave you, move away, or pass away. Imagine that someone you love dies. Does your happiness die with them? You could be forced to leave a certain place, or you could return to it to find that it has changed and will never be the same dear place you remember. Imagine that you have no option but to leave your hometown for a job opportunity. Does your happiness leave you with it? Imagine that the city of your dreams is obliterated by an earthquake. Is your happiness obliterated with it? Times are always evolving, and yesterday is never quite the same as today, just like tomorrow will never be quite the same as today. Imagine that tomorrow brings bad news, or that the good old days of a specific phase in your life are gone. Is your happiness gone with them? A particular activity could become something that you can no longer practice. Imagine that you are injured in an accident and can never play the sport that you’re passionate about again. Is your happiness over? One of your ambitions could become unattainable to you. Imagine that your dream was to become a singer but you develop vocal cord paralysis. Does your happiness end there? I came to the realization that everything in life— and life itself— is temporary. Nothing ever lasts. Everything has a beginning and an end. Except Allah. Allah is the one and only permanent and eternal Being. When your source of happiness is something impermanent, then once it’s gone, so is your happiness. But when your source of happiness is Allah, it will persist forever. No matter what you lose, no matter who goes away, as long as you have Allah, you’re satisfied. I’m not saying that you can’t love certain individuals, pastimes and places, or that you can’t have goals and dreams, and that they can’t provide you with joy. Of course not. Spending time with your family and friends pleases you? That’s awesome. Playing basketball is something that brings you thrill? Great. You have a passion for medicine and your dream is to become a successful doctor? Good for you. All these things can bring a smile to your face, of course. However, you can’t rely on them as your ultimate source of ecstasy. While you may derive pleasure and delight from them, you must understand and accept that they can vanish in an instant, and if they do, that doesn’t mean that your sense of contentment has to vanish along with them. You could be miserable and devastated for a while, but at the end of the day you recognize that it is Allah who brings true elation and that just because these things are gone doesn’t mean that your life is over. Allah will bring other people and things into your life that will make you experience glee again. I can’t possibly count the number of times Allah has given me a miracle and the number of times He has saved me. There were times when I was in utter despair, and I could only cry and beg Allah for miracles— miracles that I didn’t even think were possible. And guess what? He granted me miracles. He answered my prayers. He gave me more than I could’ve ever asked for. Every single time. He gave me everything. He gave me life and love and bliss. Isn’t it enough that every milliliter of blood my heart pumps is at His command, every molecule of oxygen my lungs breathe is at His command, trillions of biochemical reactions in my body occur every second at His command, and every single cell in my body is alive at His command? I don’t think people really ponder this, but they should. Do you understand the magnitude of what Allah really does for us? A single malfunction could occur in your body at any second that could give you a disease or kill you. But you are kept healthy and alive by His will. Isn’t it enough that He has given me a comfortable life, good health, a loving family, more than enough food, shelter, safety, a good education, and access to healthcare? What more do I want? Not to mention that Allah directs our lives and fates in ways that we could never even begin to imagine. Have you ever tried to connect the dots in your life and understand how things would’ve been drastically different if this certain event hadn’t happened or if you hadn’t gone through that particular experience? Every little thing that happens in your life happens for a reason. Allah made you run into this specific person because they would have a positive influence on you. He made you start that career because it would change your life. Even things that might seem random are not. He made you not feel hungry on that specific day because the food at the gathering you went to was spoiled. Even the things that are apparently bad for you at first turn out to be good later, whether you realize it or not. He made you go through this pain so that you could become stronger. He made you miss that flight because the plane would crash. He made you get rejected by this university because the other one would be better for you. He made you ill on that day because an unpleasant incident would’ve happened to you at school. Literally every little seemingly irrelevant occurrence in your life is meant to play a certain role and have a certain effect on you. Perhaps most people don’t notice these things because they’re not deeply reflective the way I am. But I see Allah in my life everyday, in everything. Bear in mind that this is only a tiny fraction of what He provides us with; these are only the things that we know of. 99.9999999999% of the blessings that Allah bestows upon us are things that we’re not even aware of. Knowing this, how could I not be grateful? How could I not love Him? How could I possibly disobey Him, or at the very least not feel extreme guilt and shame when I do? Allah gives us so much and only asks very little of us. What He asks of us is nothing compared to what He gives us. We owe Him everything, yet we can’t even obey His simple commands. And it’s not like what He asks of us benefits Him in any way; in the end it’s for our own good, whether we understand why or not. I made a vow to Allah that I would change, and I have. I’m never breaking that vow. Life is the ultimate test and I’m not going to fail it. I’m never going back now. Words can’t describe how glad and comfortable I am to wear abayas. People might say that hijab restricts freedom, but it doesn’t. If you think you’re “free” and wear what you want, think again. What you believe is what you want is not actually what you want; it’s what the fashion industry wants. Let’s be real here. You’re not wearing those Nikes because out of the all the shoes in the world, they happen to be the ones that you like or find most comfortable. You’re only wearing them because they’re Nikes. You’re only wearing those jeans because everyone else wears them. You’re only carrying that purse because it’s the latest trend. You’re only wearing that dress because the media brainwashed you into thinking that you look gorgeous in it. You only have that outfit on because you’re trying to impress someone. You see, whether you like it or not, whether you’re aware of it or not, and whether you acknowledge it or deny it, the media and fashion trends shape what you “want” to wear, on some level of your subconscious or conscious. They determine what you consider to be beautiful or ugly. Yes, you’re brainwashed by all the content you’re exposed to and what you take in on a daily basis. And this doesn’t just apply to clothes; this is true for everything in life. You’re not free; you’re a slave of the media and of society and of bandwagons and of people. If I’m going to be a slave of someone or something anyway, then I’d rather be a slave of Allah. Even if you truly do what you want, you’re still a slave of your own desires. You give in to them and allow them to lead your life. You don’t control your desires; your desires control you. These yearnings are a weakness Allah put inside of us. You’re weak against them. You can’t resist their temptation even when you know they’re bad for you. Just look at the unhealthy food you can’t stop eating and the cigarettes you can’t stop smoking and the alcohol you can’t stop drinking. Just look at the toxic relationship you can’t end because of your attachment to that person. Just look at the girl or guy you can’t stop chasing because of your desperate longing for them. Just look at the bad habits you can’t get rid of and the addictions and obsessions you can’t free yourself of. Desires chain you, and your love for Allah and willingness to obey Him sets you free and makes you strong against them. You’re not even aware that most of the time these cravings aren’t even really your own thoughts but merely the whisperings of Shaytan (you just can’t tell the difference), which means you’re only fulfilling Shaytan’s wishes. I’ve confirmed that following my desires leads me nowhere and ultimately destroys me. I’ll wear what Allah wants me to wear, because what Allah wants has become what I want. I’d rather submit to His will than succumb to my own yearnings. Because the truth is, Allah knows us better than we know ourselves. You think you know what’s good for you but most of the time, you really don’t. Obeying Allah is what grants you true freedom; you don’t have to blindly follow the crowds anymore, you don’t have to worry about your appearance and reputation anymore, and you don’t have to impress this person and that person anymore. All you have to worry about is pleasing Allah and no one else. If that’s not ultimate freedom and peace of mind then I don’t know what is. Plus, I genuinely do feel happier and more comfortable like this. I love abayas. In a society where women have become sexually objectified, I feel more empowered covering up. Now you can no longer judge me by my physique or appearance; you can only judge me based on my character. I don’t want people to notice, analyze, or comment on my body, especially since I started working out. I want to feel like I work out for my own health and fitness and out of honest love for it and not just to build a more attractive body and show it off like most people do. I don’t want to try to get attention from people; I want to try to earn Allah’s love instead. If people think you’re beautiful, yes it’s flattering; but if Allah thinks you’re beautiful, it’s the greatest honor. I know that some of my friends are not happy with the new me, and that’s fine by me. I don’t expect everyone to understand. I can talk about Allah and Islam for the next ten years, but the truth is that people will only truly understand when they reach the level of faith that I have reached. This is something that can’t be taught or passed on; this is something that you must experience on your own in order to grasp. I know that I’m on the right path and that I have changed for the better. I’m a far happier, stronger, healthier, more confident, and more tranquil person now. I’m a more forgiving, respectful, polite, and honest person now. And I aspire to become kinder, more generous, more loving, and pure-hearted. To me, religion isn’t just some sort of obligation like it is for a lot of people. It’s a way of life and a means of developing a genuine relationship with Allah. I don’t pray just because I have to and to get it over with like most people do; I pray to speak to Allah. I don’t read Quran just because it’s some sort of task I have to complete and get out of the way; I read it because Allah speaks to me through it. Life is a journey to Allah, and I know for a fact that Allah made me go through all these experiences so I could find Him. I couldn’t be more grateful. Being who I am today is worth all the suffering.

It is the story of the Prophet of Almighty Allah who lived temporarily, for three days and three nights in the belly of a big aquatic animal. He was the Prophet Hazrat Younus (peace be upon him), whose name is Jonah in Gospel and Bible. He was selected as a messenger of Allah at the age of 30 years, 800 years before the birth of Prophet Hazrat Essa (Jesus) (peace be upon him) for the people of Nineveh City. It was an ancient city of upper Mesopotamia located on the out skirt of Mosul, now it is northern Iraq. It is on the eastern bank of Tigris River, which after joining two great rivers i.e. Mesopotamia and Euphrates flows south from the Iraq empties itself into the Persian Gulf which merges into the Arabian Sea. It is a contiguous sea of Indian Ocean. The people of Nineveh were more than one hundred thousand. They were idolaters like their forefathers. Hazrat Younus (peace be upon him) preached them for 33 or 37 years but only two person obeyed him, one was Robel who was an educated man and treated ill people (Hakim) while the other man was Tanukha who was a wood cutter by profession. Hazrat Younus (peace be upon him) tried his best to convince them to leave their foolishness of idolatry and to believe in Almighty Allah. He warned them if they would not change their worship of idolatry and foolishness, Allah would soon give them punishment. Instead of fearing Allah they replied we are not afraid because our forefathers had also worshipped these idols but no harm happened to them. Hazrat Younus (peace be upon him) became very disheartened by their reply and prayed to God for his wrath upon them. Allah ordered him to be patient but when he insisted for the wrath the he informed him that his wrath would occur on Thursday, 15th Shawwal. His friend Robel asked him to wait to announce the time of God’s wrath and did not leave the city in hurry, but on the suggestion of Tanukha he announced the time of wrath and went out of that city angrily from his people along with other fellow to hide himself into a mountain. Later on Robel climbed on the top of the mountain and told his people for their ignorance about the coming wrath and asked them to follow the guidance of their prophet and obey Almighty Allah. He further asked them to pray and weep bitterly in front of Allah to stop his wrath. At the same time the skies began to change colour showing the sign of fire. By seeing that they feared and all of them went out of the city as suggested by Robel and separated children from their mothers and elders to youngsters and all were crying and weeping bitterly to beseech Allah for His mercy and forgiveness. Although the said wrath occurred at the given time but they were safe from the wrath, as they pleaded for their sins and obeyed Allah. Next day Hazrat Younus (peace be upon him) came to the city to see the after effects of that wrath but when he saw that the life was normal in the city he got afraid that now the disbelievers would call him a false prophet because the wrath did not occur as he had reported to his people. He then went towards the river or sea to board a boat or ship (in Gospel and Bible it is described that he went to the sea to board a ship). The boat sailed all day in calm water but as the night started a sudden horrible storm surrounded the boat which was already overload, the sailors threw extra luggage from the boat and every man started praying to the God to safe the boat along with the people, the waves turned wild. At that time Hazrat Younus (peace be upon him) was lying fast asleep, then the chief sailor came to him and said how could you sleep peacefully at such a dreadful time? Please pray to your God as maybe your prayers might save us. Hazrat Younus (peace be upon him) prayed but the storm continued to rage around the boat. Sailors then said that it appears that on the boat there is someone who has brought this trouble on us. They decided to cast lots including names of all the passengers. They drew lots thrice but unfortunately each time the lot fell on the name of Hazrat Younus (peace be upon him). They then said to him what shall we do to you. Hazrat Younus (peace be upon him) said, take me up and throw me into the water, then the storm would cease and water would get calm, because I know that has happened due to my mistake. Although they were not willing to throw him in the water, they tried hard to row the boat near the land but they failed in that struggle as the horrible storm increased to split the boat into pieces. Finally he threw himself into the water, and at once the storm ceased. Hazrat Younus (peace be upon him) realized that all of that happened due his mistake, as he left that city without Allah’s consent. It was night time, there was no light as the moon and stars were hidden behind the dark fog. Hazrat Younus (peace be upon him) after realizing his mistake called Allah’s name before jumping into the water. However by Allah’s order a great creature appeared from the sea, followed the boat and came on the surface of the water to swallow him into his big belly and shut his mouth tightly just as locking the door of its prison on Allah’s command. Now he was under three layers of darkness, one above the other, as the darkness of stomach of that animal, the darkness of the deep sea and the darkness of night. When he became alert and felt that he could move in that prison, he started to call Almighty Allah continuously by weeping bitterly, saying: لا إلهَ إلا أنتَ سُبْحَانَكَ إِنِّي كُنْتُ مِنَ الظّالِمِيْنَ La ilaha illa anta subhanaka inni kuntu minaz zalimin O Allah! There is no ease except that which you make easy, and indeed you, when you want, make difficulties easy. He was praying to Allah to forgive him as he was among the wrongdoers. All creatures within water heard his pray and gathered around that big animal and started to praise Allah’s along with Hazrat Younus as his voice could be easily heard around that animal, who was also praying with the prophet. In the Surah As Saffat verses 139-148 the word ‘Hooth’ is used for that big creature whose meaning both in Arabic and English languages is used for Whale but in the Urdu translation of this surah of Quran it is translated as a fish may be due to its body shape which apparently resembles with a fish. However, both in Gospel and Bible it was referred as Whale. Exactly it could not be a fish because all fishes are poikilothermic (cold blooded) which respire dissolved oxygen and they have gills, their fins have fin rays while whale is an aquatic mammal which respire free oxygen of the air because it has lungs, its fins are paddle like. Whales are of different types, perhaps it was a blue whale (Baleen), and it is a marine mammal. A largest blue whale has been reported in the Indian Ocean at least there are three sub species of blue whales, among them Baleen (Balaenoptera musculus brivicauda, also known as pygmy blue whale due to its greyish blue colour), and is found in the Arabian Sea and South Pacific Ocean. They do extensive migration for feeding and breeding purposes, they travel in cold waters for feeding and move towards warm waters to give birth. They are mammals like human beings, both are endothermic (warm blooded), give birth to live babies, they even have hairs and nurse their babies with milk as it has mammary glands. A blue whale is the largest animal ever found on the earth because in length it reaches up to 30 meters and weighs up to 100 to 150 tons. It has a big body with a stomach of the size of a minivan. It has a very big mouth to swallow a bus may be to gulp huge quantity of water up to 15000 gallons but it doesn’t swallow the water and immediately forces most of the water by shutting its mouth, which has no teeth . Instead of teeth, it has many closely fit plastic like plates called baleen, around its mouth from which stuck shrimp like animals called krill which it swallows and feed tons of food per day. These plates also help in squeezing the water from its mouth, as reported by Dr. Joe Francis in his on line article on big blue whale. It was a great mercy of Allah on his prophet to choose that mammal to swallow him in which he could survive easily till the day of judgement as referred in the Surah As-Saffat of Quran. When Almighty Allah saw that Hazrat Younus (peace be upon him) sincerely regret and is continuously asking for forgiveness in the belly of that whale then, he commanded the whale to come on the surface and eject his prophet on the dry land. Due to living in the stomach of the whale his body was inflamed, he was very weak and ill, his skin became very soft and delicate which could not bear the heat of the sun or any other thing to touch his body, otherwise his skin would be wounded. Although he felt great pain but he still continued to pray and praise Allah. Finally Allah showed his blessing and forgave him and grew up a plant of gourd which had large thick leaves to provide him shelter from the heat of sun and to safe him from the attack of the flies which never sit on the leaves of that plant. His diet was only the milk of the mountain goat. Now he became healthy and glad for those blessings of God but on one day warm air destroyed that plant he again suffered from the heat of the sun. He wished that he would have died, then Allah said to him you felt sorry to see that plant die, although you did not grow it, think that it grew up for a little period and then dried but you did not think that I should not have pity on that city, where there are more than one hundred thousand people and many animals, all helpless and knowing nothing. Hazrat Younus (peace be upon him) then realized, that all the people are precious in the eyes of Allah. Even if, they do not believe in their real creator i.e. Allah. Later on Allah commanded him to go back to his homeland because the People had left idolatry and their foolishness. Now they believe in the blessings of Allah and guidance of their prophet, when Hazrat Younus (peace be upon him) reached his city all people became very happy to see him and gave him great welcome. In this article the scientific reasons of whale as the temporary resident of Hazrat Younus (peace be upon him) are based on the different articles and research papers studied by the author, and has no religious importance.

How do I know if Allah loves me? This is a common question among those who seek to earn the pleasure of Allah and ultimately achieve entrance into Jannah. For sure, there is no precise way that we can use to tell if Allah loves a slave as it falls in the matters of the ghayb. We only depend on signs from the ayat of Allah to measure if we are from amongst those whom He loves. If you find yourself in constant mention of Allah in your thoughts and actions. This could be a sign. In a hadith Qudsi, Allah says, ‘if my slave mentions me to himself I mention him to myself ’. There are many ways which we can do this as taught by our beloved Rasulullah. This involves making adhkaar [words of remembrance]. If you hold fast to the book of Allah. Know that the Qur’aan is the direct speech of Allah and whenever you recite, you are reciting the words of your Lord. Allah will make it easy for you to recite, memorize and act upon with sincerity His book when He loves you. If you have a sincere love for those whom Allah loves. For example the anbiyaa, the shuhadaa, and the righteous of His slaves among angels and mankind. Read through the biographies of those whom the love of Allah was manifested for example Prophet Ibrahim and Prophet Muhammad [Alayhimu salaat wa salaam] etc. Rasulullah said, ‘a person will be with those whom he loves’ this is in regards with tomorrow in the aakhira. On the same note, your friends and companions should be people who are watchful of the love of Allah. Allah will make easy for you acts of ibada which are ordinarily not practiced by most people. In essence, you reap more reward and at the same time fix the condition of your soul for the pleasure of your Rabb. Allah gives you an unquenched thirst for more ibada with sincere intentions with hope and fear for Him. If you find yourself on constant reproach of your soul. Nafsil-lawwama is good for the slave of Allah in this duniya and not for the aakhira. This means, you are taking account of your-self for your bad deeds before the day of accounts reach. It is in the best of our interests not to be under those whom Allah says; ‘…and shaytaan has beautified for them their evil deeds…’ [surat an Nahl 63] may Allah safeguard us. If you don’t feel safe from the punishment of Allah no matter how many good deeds you have done. This is because you do not know whether Allah has accepted them or not. It helps you to purify your intentions and we know that only the good deeds done with proper procedure and intentions are best. Allah is Al- Mujeeb [The Answerer]. We should make du’a for everything including his love. The best guidance is the guidance of Rasulullah. He taught us to say the following dua; ‘Allahumma inna nas’aluka hubbak, wa hubba man yuhibbuk. Wa hubba `amalin yuqarribuna ila hubbik’ [oh Allah I ask you for your love, and the love of those whom you love and the love of those actions which will bring me closer to your love]. Any good from this article is from Allah and any evil is from the shaytaan and myself. May Allah forgive our short-comings in practicing His deen.

Is Kaaba an idol? Do Muslims worship Kaaba or the ‘black stone’? If not then, why do they pray or prostrate in the direction of Ka’aba in Makkah or Mecca (Saudi Arabia)? What is significance of Kaaba in Islam? Why do some Muslims touch or kiss the black stone in the Kaa’ba when they perform the pilgrimage? These are the questions raised by most of the non-Muslims. There is a misunderstanding among the majority of the non-Muslims that Holy Kaaba was built after the death of Prophet Muhammad (Peace Be upon Him). In order to understand the answers to these questions one must take a look at the history of the Holy Kaaba, its references in the Holy Quran as well as the books of different other religions and the reasons behind the prayers, by the Muslims, in the direction of the Holy Kaaba. KA’ABA; THE FIRST EVER BUILDING BUILT FOR WORSHIP: Since the unknown times travelers and traders have been aware of the Holy city of Makkah and the sacred stone building of the Holy Kaaba lying in the center of Makkah. It is believed that Allah; the Almighty, ordered the Prophet Adam (Peace Be upon Him) to build the place of worship on the world. This stone building; called Baitullaah (the House of Allah), is similar to the House in the Heaven; called Baitul Ma’moor. History itself is unable to determine the sanctity and antiquity of this sacred stone building. It is no doubt believed to be the first ever building built for worship. Later on, on the foundations laid by the Prophet Adam (Peace Be upon Him), Prophet Ibrahim (Peace Be upon Him) rebuilt this house on Allah; the Almighty’s orders. He took his wife Hajra (Peace Be upon Her) and his infant son Ismael (Peace Be upon Him) in the Southern Deserts of Faaraan and rebuilt the House of Allah, the Holy Kaaba. This stone building of Kaaba was built by Prophet Ibrahim (Peace Be upon Him) for the devout worship of One Allah but the local people filled it with idols and started idol worshiping. He broke all the idols inside the Kaaba. Prophet Ibrahim (Peace Be upon Him) explained them that this stone building; Baitullaah (the Holy Kaaba) is only the symbolic “House of God (Allah the Almighty)” and God doesn’t live there. The people didn’t get his point and shortly after his death, people again filled the Holy Kaaba with idols and again started idol worship. It became their custom that people from far off places used to swarm to the Kaaba annually for idol worshiping. This custom continued till the time of the last prophet; Prophet Muhammad (Peace Be upon Him). Before the prophet-hood of Prophet Muhammad (Peace Be upon Him), the boundary walls of the Holy Kaaba was damaged due to flood and was repaired by the four tribes of Quraysh. At the honourable moment of placing the sacred Black Stone “Hajr-e-Aswad” on the eastern wall of Kaaba, the tribal leaders started arguing. A fight was about to start when the issue was resolved by the Holy Prophet’s (Peace Be upon Him) intelligence and wisdom. He put the sacred stone on a broad piece of cloth, asked the tribal leaders to lift and take that cloth-piece together to the eastern wall of the Holy Kaaba. Afterwards, Prophet Muhammad (Peace Be upon Him) himself located the sacred Black Stone at its original place. After the bloodless conquest of Makkah, Prophet Muhammad (Peace Be upon Him) broke all the idols placed inside the Holy Kaaba by the Arabian idol-worshipers. While breaking those idols the Prophet of Islam (Peace Be upon Him) was reciting the following Ayahs (lines) of the Holy Quran: Truth has come, and falsehood has departed. Indeed is falsehood, [by nature], ever bound to depart. [Quran 17:81] After the Muslims’ Hijrah (migration) from Makkah to Madinah, they used to come to Makkah to offer Hajj (Islamic pilgrimage) in Zil-Hajj, the last month of the Islamic year. After the bloodless victory of Makkah, Muslims have the control of the Holy Kaaba. Till that time, only Muslims from all over the world visit the Holy Kaaba annually to offer Hajj. THE HOLY KAABA BEING MADE THE QIBLA It is also a fact that the Muslims didn’t faced Kaaba in the beginning. They used to pray in the direction of Baitul-Muqaddas (Masjid-e-Aqsa) in Jerusalem. About sixteen months after the Muslims’ migration to Madinah, Allah; the Almighty, changed the qibla (direction) to the Holy Kaaba. Since that time all the Muslims arounf the world face the Holy Kaaba while offering prayers. It is stated in The Holy Quran: And thus we have made you a just community that you will be witnesses over the people and the Messenger will be a witness over you. And We did not make the qiblah which you used to face except that We might make evident who would follow the Messenger from who would turn back on his heels. And indeed, it is difficult except for those whom Allah has guided. And never would Allah have caused you to lose your faith. Indeed Allah is, to the people, Kind and Merciful. We have certainly seen the turning of your face, [O Muhammad], toward the heaven, and We will surely turn you to a qiblah with which you will be pleased. So turn your face toward al-Masjid al-Haram. And wherever you [believers] are, turn your faces toward it [in prayer]. Indeed, those who have been given the Scripture well know that it is the truth from their Lord. And Allah is not unaware of what they do. [Quran 2:143-144] Thus, the Holy Kaaba is actually a direction provided to the Muslims all over the world for worshiping Allah; the Almighty in order to provoke unity among the Muslims. THE HOLY KAABA; THE DIRECTION OF MUSLIMS’ PRAYERS According to the Quran and the Bible, the Holy Kaaba is just a focal point for the Muslims all over the world. It is actually the direction given to the Muslims for offering prayers. Muslims from all over the world face to the direction of Kaaba in Makkah five times a day. It is stated in The Holy Quran: For each [religious following] is a direction toward which it faces. So race to [all that is] good. Wherever you may be, Allah will bring you forth [for judgement] all together. Indeed, Allah is over all things competent. So from wherever you go out [for prayer, O Muhammad] turn your face toward al- Masjid al-Haram, and indeed, it is the truth from your Lord. And Allah is not unaware of what you do. [Quran 2:148-149] In the Bible, it is stated: I will bow down toward your holy temple and will praise your name for your love and your faithfulness, for you have exalted above all things your name and your word. [From the NIV Bible, Psalm 138:2] DIFFERENCE BETWEEN THE HOLY KAABA AND HINDU OR BUDDHIST IDOLS Islam denies the idol-worship. On the other hand, it believes in the Oneness of God. It is a fact that the Muslims all over the world only face the Holy Kaaba during prayers, they do not worship it (God forbids) or regard it to be their God. They only believe it to be the symbolic House of Allah on earth similar to Bait-ul-Ma’amoor (Allah’s house in the Heaven straight above the Holy Kaaba). Allah says in The Holy Quran: You only worship, besides Allah, idols, and you produce a falsehood. Indeed, those you worship besides Allah do not possess for you [the power of] provision. So seek from Allah provision and worship Him and be grateful to Him. To Him you will be returned.” [Quran 29:17] On the other hand, the idol worshipers regard the sculptures made by them to be their gods. They place the idols in front of them and start worshiping them and prostrate in front of them. Moreover, people also make the idols of sun, moon or birds etc and worship those. Islam discourages this idol worship. Allah says in The Holy Quran: And of His signs are the night and day and the sun and moon. Do not prostrate to the sun or to the moon, but prostate to Allah, who created them, if it should be Him that you worship. [Quran 41:37] They ask you, [O Muhammad], about the new moons. Say, “They are measurements of time for the people and for Hajj.” And it is not righteousness to enter houses from the back, but righteousness is [in] one who fears Allah. And enter houses from their doors. And fear Allah that you may succeed. [Quran 2:189] ONE DIRECTION ENCOURAGES MUSLIM UNITY Islam believes in the Unity of the Muslims all over the world. That is why, the Muslims worship one God facing one direction using one language. One direction allotted to the Muslims by Allah; the Almighty, encourages Muslim Unity throughout the world. It is actually a message that the Muslims are united, they are one. It is actually to show the unity of Muslims to the non-Muslims. CONCLUSION To conclude, it is clear that Muslims are ordered to face Kaaba or Kaaba is made their Qibla (the direction) of prayers, only to unite them. Baitullaah, the Holy Kaaba is not an idol but is in fact, the symbolic House of Allah and is the only center point of prayers for approximately 1.5 billion Muslims all over the world.

Protection means: the act of protecting somebody/something; the state of being protected. [Oxford Advanced Learner’s Dictionary, p:1197] Religion means: the belief in the existence of a god, and the activities that are connected with the worship of them, or in the teachings of a spiritual leader. [Oxford Advanced Learner’s Dictionary, p:1263] The word “deen“ in Arabic means ‘religion‘ in its most general sense, the plural of which is Adyaan. Allah said: إِنَّ الدِّينَ عِنْدَ اللَّهِ الْإِسْلَام “Truly, the religion with Allah is Islam”. [Qur’an 3:19]. “al-Deen” (The Religion) then the intended meaning is the religion of Islam. As Allah says in the Qur’an “Verily, the religion (al-Deen) with God is Islam” [Qur’an 3:19]. How to protect the religion? 1. BELIEF IN THE FOUNDATIONS OF THE RELIGION: ‘Umar bin Al-Khattab (May Allah be pleased with them) said: Once we were sitting in the company of Messenger of Allah (ﷺ) when there appeared a man dressed in very white clothes and having extraordinary black hair. No signs of fatigue of journey appeared on him and he was known to none of us. He sat down facing the Prophet (ﷺ) leaning his knees against the knees of the Prophet (ﷺ) and placing both of his palms over his two thighs and said, “O Muhammad (ﷺ)! Tell me about Islam”. He (ﷺ) replied, “Islam is to testify that none has the right to be worshipped but Allah, and that Muhammad (ﷺ) is the Messenger of Allah; that you observe Salat (prayers), pay Zakat, observe Saum (fasting) of Ramadan and perform Hajj (pilgrimage) of the House, provided you have resources of making journey to it.” He replied: “You have spoken the truth.” We were surprised to see that he had asked him and confirmed the correctness of the answers. He then enquired: “Tell me about Iman.” He (ﷺ) said: “It is to believe in Allah, His angels, His Books, His Messengers and the Last Day and that you believe in preordainment (destiny), its bad and good consequences.” He said, “You have spoken the truth.” He then enquired: “Tell me about Ihsan.” He (ﷺ) said, “It is to worship Allah as if you are seeing Him….” [Muslim, Hadith 60] 2. ADHERENCE TO THE FOUNDATIONS OF WORSHIP: It is narrated on the authority of ‘Abdullah son of ‘Umar that the Messenger of Allah (ﷺ) said:(The superstructure of) al-Islam is raised on five (pillars), testifying (the fact) that there is no god but Allah, that Muhammad is His bondsman and messenger, and the establishment of prayer, payment of Zakat, Pilgrimage to the House (Ka’ba) and the fast of Ramadan.” [Muslim, Hadith 21] 3. SEEKING KNOWLEDGE: قال الله : وَقُلْ رَبِّ زِدْنِي عِلْمًا Allah said “: say: “My Lord! Increase me in knowledge.” [Qur’an 20:114] It was narrated from Anas bin Malik that the Messenger of Allah (ﷺ) said:”Seeking knowledge is a duty upon every Muslim” [Sunan Ibn Majah, Hadith 224]. 4. TEACHING THE RELIGION: We are encouraged to spread the teachings of God’s final revelation by word and by deed. قال الله : ادْعُ إِلَى سَبِيلِ رَبِّكَ بِالْحِكْمَةِ وَالْمَوْعِظَةِ الْحَسَنَةِ Allah said: “Invite (mankind, O Muhammad SAW) to the Way of your Lord (i.e. Islam) with wisdom (i.e. with the Divine Inspiration and the Quran) and fair preaching”. [ Qur’an 16:125]. Abu Sa`id Al-Khudri (May Allah be pleased with him) reported: The Prophet ((ﷺ) said, “Beware of sitting on roads (ways).” The people said: “We have but them as sitting places.” Messenger of Allah (ﷺ) said, “If you have to sit there, then observe the rights of the way”. They asked, “What are the rights of the way?” He (ﷺ) said, “To lower your gaze (on seeing what is illegal to look at), and (removal of harmful objects), returning greetings, enjoining good and forbidding wrong”. [Al-Bukhari and Muslim]. 5. DEFENDING OF ISLAM: Nu`man bin Bashir (May Allah be pleased with him) reported: The Prophet (ﷺ) said, “The likeness of the man who observes the limits prescribed by Allah and that of the man who transgresses them is like the people who get on board a ship after casting lots. Some of them are in its lower deck and some of them in its upper (deck). Those who are in its lower (deck), when they require water, go to the occupants of the upper deck, and say to them : `If we make a hole in the bottom of the ship, we shall not harm you.’ If they (the occupants of the upper deck) leave them to carry out their design they all will be drowned. But if they do not let them go ahead (with their plan), all of them will remain safe”. [Al-Bukhari, Hadith 187]. We learn from this Hadith that the consequences of committing acts which are forbidden in Islam. Preserving Islam is by learning it, teaching it, spreading it and defending it.

We all are tested from time to time. Whether it’s financial, health, loss of a loved one or issues in marriage, we should never lose sight of the bigger picture. Allah سبحانه و تعالى is the one in control of all the things. It is stated in the Quran that if Allah سبحانه و تعالى loves a people, He puts them to trial. He tests them and places them in difficulty. Allah سبحانه و تعالى states in Surah Al-Baqarah: And We will surely test you with something of fear and hunger and a loss of wealth and lives and fruits, but give good tidings to the patient, Who, when disaster strikes them, say, “Indeed we belong to Allah, and indeed to Him we will return.” Those are the ones upon whom are blessings from their Lord and mercy. And it is those who are the [rightly] guided. [Quran 2:155] And for one we all know what it’s like to lose what we love. This is when your faith is really put to the test and when we are tested with hardships what will we do? Will we complain why me, or cry or will we stand strong and tall and have faith in Allah سبحانه و تعالى? The ones who have the Patience without complaining will be greatly rewarded whereas the one who was not patience will receive nothing. I know a story of a girl who lost her child and had not seen this child since he was very small. This woman has gone through hardship after hardship, within the Muslim community and outside of it. Regardless of what has happen to her and what she has had to go though, she has not let that rock her faith in Islam, and she has stood strong, even stood alone when she had no family support or no one to turn to and when everyone cast her aside. She always knew she has Allah سبحانه و تعالى and to this day she still prays to see that child she lost. But in the mean time, she has not let this obstacle stand in the way of her learning her Deen. She is putting her efforts in learning her religion and has memorized a great deal of Quran. When people ask her why you are so calm, she says, “I know Allah سبحانه و تعالى is the best of planners, and His decree is what He wills, and when He is ready for her trials and hardship to end. He will let it be. Islam teaches us to be patience with whatever befalls us just like in the Story of Prophet Ayub (Job) عليه السلام. Allah سبحانه و تعالى tested Prophet Ayub عليه السلام in such a way that his health was taken away from him. Historians had wrote that not a single limb on his body was safe from disease except for his tongue and heart which he always remembered Allah سبحانه و تعالى. Difficulties worsened to an extent that people cut ties with him and cast him from the city due to his disease. The only person there to support him was his wife, Rahima رضي الله عنها. Despite all the difficulties, Ayub عليه السلام was patient, persevering, and grateful. He was also constantly engrossed in the remembrance of Allah سبحانه و تعالى day and night. It was after years of forbearance and difficulty his wife Rahima رضي الله عنها told him “Oh Ayub why don’t you ask Allah to help you. He replied “I lived for seventy years in prosperity why shouldn’t I be patient for the sake of Allah for seventy years.” It was after this that Ayub عليه السلام made the following Dua which Allah سبحانه و تعالى has stated in the Surah Al-Anbya: وَأَيُّوبَ إِذْ نَادَى رَبَّهُ أَنِّي مَسَّنِيَ الضُّرُّ وَأَنْتَ أَرْحَمُ الرَّاحِمِينَ “Indeed, adversity has touched me, and you are the Most Merciful of the merciful.” [Quran 21:83] Allah سبحانه و تعالى cured him and gave everything back to him which is stated in the next verse of Surah Al-Anbya: So We responded to him and removed what afflicted him of adversity. And We gave him [back] his family and the like thereof with them as mercy from Us and a reminder for the worshippers [of Allah ]. [Quran 21:84] So in times of hardships and difficulties when you think all is lost and there is no hope, remember to have patience. In due time Allah سبحانه و تعالى will relieve you of all worries, and you will receive rewards a million in multitude for bearing it with patience. Remember, Allah سبحانه و تعالى is always with you! QURAN ABOUT PATIENCE: And seek help through patience and prayer, and indeed, it is difficult except for the humbly submissive [to Allah ] [Quran 2:45] O you who have believed, seek help through patience and prayer. Indeed, Allah is with the patient. [Quran 2:153] And obey Allah and His Messenger, and do not dispute and [thus] lose courage and [then] your strength would depart; and be patient. Indeed, Allah is with the patient. [Quran 8:46] And We made from among them leaders guiding by Our command when they were patient and [when] they were certain of Our signs. [Quran 32:24] And if you punish [an enemy, O believers], punish with an equivalent of that with which you were harmed. But if you are patient – it is better for those who are patient. [Quran 16:126] If good touches you, it distresses them; but if harm strikes you, they rejoice at it. And if you are patient and fear Allah , their plot will not harm you at all. Indeed, Allah is encompassing of what they do. [Quran 3:120] They said, “Are you indeed Joseph?” He said “I am Joseph, and this is my brother. Allah has certainly favored us. Indeed, he who fears Allah and is patient, then indeed, Allah does not allow to be lost the reward of those who do good.” [Quran 12:90] Indeed, I have rewarded them this Day for their patient endurance – that they are the attainers [of success].” [Quran 23:111] But those who had been given knowledge said, “Woe to you! The reward of Allah is better for he who believes and does righteousness. And none are granted it except the patient.” [Quran 28:80] …Except for those who have believed and done righteous deeds and advised each other to truth and advised each other to patience. [Quran 103:3] And be patient, [O Muhammad], for the decision of your Lord, for indeed, you are in Our eyes. And exalt [ Allah ] with praise of your Lord when you arise. [Quran 52:48] And be patient, [O Muhammad], and your patience is not but through Allah . And do not grieve over them and do not be in distress over what they conspire. [Quran 16:127] PATIENCE IN THE HADITHS Narrated Abu Sa`id Al-Khudri: Some Ansari persons asked for (something) from Allah’s Messenger (ﷺ) (p.b.u.h) and he gave them. They again asked him for (something) and he again gave them. And then they asked him and he gave them again till all that was with him finished. And then he said “If I had anything. I would not keep it away from you. (Remember) Whoever abstains from asking others, Allah will make him contented, and whoever tries to make himself self-sufficient, Allah will make him self-sufficient. And whoever remains patient, Allah will make him patient. Nobody can be given a blessing better and greater than patience.” [Sahih al-Bukhari 1469 Book-24 Hadith-72] Narrated Abu Huraira: Allah’s Messenger (ﷺ) said, “The example of a believer is that of a fresh tender plant; from whatever direction the wind comes, it bends it, but when the wind becomes quiet, it becomes straight again. Similarly, a believer is afflicted with calamities (but he remains patient till Allah removes his difficulties.) And an impious wicked person is like a pine tree which keeps hard and straight till Allah cuts (breaks) it down when He wishes.” [Sahih al-Bukhari 5644 Book-75 Hadith-4] Narrated Anas bin Malik: I heard Allah’s Messenger (ﷺ) saying, “Allah said, ‘If I deprive my slave of his two beloved things (i.e., his eyes) and he remains patient, I will let him enter Paradise in compensation for them.'” [Sahih al-Bukhari 5653 Book-75 Hadith-14] Narrated Aisha: I asked Allah’s Messenger (ﷺ) about the plague. He said, “That was a means of torture which Allah used to send upon whom-so-ever He wished, but He made it a source of mercy for the believers, for anyone who is residing in a town in which this disease is present, and remains there and does not leave that town, but has patience and hopes for Allah’s reward, and knows that nothing will befall him except what Allah has written for him, then he will get such reward as that of a martyr.” [Sahih al-Bukhari 6619 Book-82 Hadith-25]

Laylatul Qadr, also known as the Night of Power or the Night of Decree, holds immense importance in the Islamic calendar. This blessed night falls in the holy month of Ramadan and is mentioned in the Quran as being better than a thousand months. Allah Almighty says in the Holy Quran: “Indeed, We sent the Qur’an down during the Night of Decree. And what can make you know what is the Night of Decree? The Night of Decree is better than a thousand months. The angels and the Spirit descend therein by permission of their Lord for every matter. Peace it is until the emergence of dawn.” [Quran 97:1-5] “Indeed, We sent it down during a blessed night. Indeed, We were to warn [mankind]. On that night is made distinct every precise matter – [Every] matter [proceeding] from Us. Indeed, We were to send [a messenger] As mercy from your Lord. Indeed, He is the Hearing, the Knowing.” [Quran 44:3-6] WHY IS LAYLATUL QADR SPECIAL? Revelation of the Quran: The Quran was revealed to the Prophet Muhammad (ﷺ) during this night, marking it as a pivotal event in human history. Angels Descend: On this night, angels and Jibreel (…alaihissalam) descend by the permission of Allah to carry out His commands and bring peace. Reward Multiplied: Good deeds performed on this night are equivalent to those done over a period of more than 83 years (1000 months). LAILATUL QADR IN THE HADITHS Abu Huraira reported Allah’s Messenger (ﷺ) as saying: He who observed the fasts of Ramadan with faith and seeking reward (from Allah), all his previous sins would be forgiven, and he who observed prayer on Lailat-ul- Qadr with faith and seeking reward (from Allah), all his previous sins would be forgiven. [Sahih Muslim Book 6, Hadith 209] The Prophet Muhammad (ﷺ) emphasized the significance of seeking this night in the last ten days of Ramadan. ‘A’isha (Allah be pleased with her) and Ibn Numair reported Allah’s Messenger (ﷺ) as saying: Look for Lailat-ul-Qadr in the last ten nights of Ramadan. [Sahih Muslim Book 13, Hadith 282] Salim reported on the authority of his father that a person saw Lailat-ul- Qadr on the 27th (of Ramadan). Thereupon Allah’s Apostle (ﷺ) said: I see that your dreams agree regarding the last ten (nights of Ramadan). So seek it on an odd number (of these ten nights). [Sahih Muslim Book 13, Hadith 269] Ibn Umar (Allah be pleased with them) reported Allah’s Messenger (ﷺ) as saying: Seek it (Lailat-ul-Qadr) in the last (ten nights). If one among you shows slackness and weakness (in the earlier part of Ramadan), it should not be allowed to prevail upon him in the last week. [Sahih Muslim Book 13, Hadith 271] ‘Aishah (May Allah be pleased with her) reported: I asked: “O Messenger of Allah! If I realize Lailat-ul-Qadr (Night of Decree), what should I supplicate in it?” He (ﷺ) replied, “You should supplicate: Allahumma innaka ‘afuwwun, tuhibbul-‘afwa, fa’fu ‘anni (O Allah, You are Most Forgiving, and You love forgiveness; so forgive me).” [At-Tirmidhi] Scholars generally agree that it is most likely to occur on the 25th, 27th, or 29th night of Ramadan, though Allah knows best. RECOMMENDED ACTS OF WORSHIP ON LAYLATUL QADR To make the most of this blessed night, engage in the following acts of worship: I’tikaf (Seclusion in the Masjid): Dedicate yourself to worship and remembrance of Allah in the mosque, especially in the last ten nights of Ramadan. Tahajjud (Night Prayer): Pray long and sincere prayers during the late hours of the night. Recitation of the Quran: Spend time reading and reflecting upon the Quran, as it was revealed during this night. Supplication (Dua): Make heartfelt duas, especially the one taught by the Prophet Muhammad (ﷺ): اَللّهُمَّ اِنَّكَ عَفُوٜ تُحِبُّ الْعَفْوَ فَاَعْفُ عَنِّيِّ Allahumma innaka ‘afuwwun, tuhibbul-‘afwa, fa’fu ‘anni.O Allah, You are Most Forgiving, and You love forgiveness; so forgive me. [Sunan At-Tirmidhi, Hadith 3513] Dhikr (Remembrance of Allah): Engage in tasbeeh, tahmeed, and istighfar (seeking forgiveness). Charity: Giving in charity on this night multiplies your rewards immensely. MAKE THE MOST OF LAYLATUL QADR As this night’s occurrence is uncertain, dedicate yourself fully to worship during the last ten nights of Ramadan, especially the odd nights. Repeat acts of worship, as this might be your last chance to experience this blessed night. Remember the immense mercy of Allah, who grants peace and forgiveness to His servants on this night. Seek it diligently and make every effort to gain the maximum reward.

“The month of Ramadhan [is that] in which was revealed the Qur’an, a guidance for the people and clear proofs of guidance and criterion. So whoever sights [the new moon of] the month, let him fast it; and whoever is ill or on a journey – then an equal number of other days. Allah intends for you ease and does not intend for you hardship and [wants] for you to complete the period and to glorify Allah for that [to] which He has guided you; and perhaps you will be grateful”. [2:185] Whenever the orbit turns and another month of Ramadan approaches, happiness and joy return to the Ummah, for with it comes two of the greatest gifts of Allah(swt) namely the fasting month of Ramadan and the celebration of the revelation of Al Qur’an (in the blessed night: Al-Qadr). It is appropriate that every Muslim should receive the blessed month of Ramadan with repentance, sincerity, resoluteness and earnestness. He/she should make the intention to perform extra acts of devotion and worship therein, including the Night Prayer (qiyam), recitation of Qur’an, and abundant charity to the poor and needy. Imagine for a moment that it’s raining. It is pouring, in fact. And imagine that you are inside your house, watching as it falls. But imagine that there is something very different about this rain. It is unlike any other you’ve ever seen. On this day, it is not raining water. It is raining something much more precious to you. Imagine that on this day it is raining hundred dollar bills. What would you do? What would happen in your neighbourhood on that day? What would happen in the world? Would we not run outside, falling all over ourselves, competing to gain as much of the raining money as we can? Would we not stand outside all night to gather as much as possible? We would do this for money because money is precious. But imagine for a moment that it was raining something priceless. Not thousand dollar bills, not trillions, but the mercy of Allah subhana wa ta`ala (exalted is He), a currency that no human currency could even measure. The Messenger of Allah, Prophet Muhammad (peace be upon him) said, “Ramadan has come to you. (It is) a month of blessing, in which Allah covers you with blessing, for He sends down Mercy, decreases sins and answers prayers. In it, Allah looks at your competition (in good deeds), and boasts about you to His angels. So show Allah goodness from yourselves, for the unfortunate one is he who is deprived in (this month) of the mercy of Allah, the Mighty, the Exalted.” [Narrated by Tabarani] The month of Ramadan has excellences over the other months, as is testified to by the Qur’an and Sunnah, and out of these I will bring to attention the following virtues: 1. It is the month of the Qur’an, with regards to revelation and study. “The month of Ramadan is that in which was revealed the Qur’an.” [Qur’an, 2:185] On the authority of Ibn `Abbas: Angel Gabriel used to meet the Prophet (peace be upon him) every night in Ramadan and used to study Qur’an with him. [Bukhari:Book 4:Volume 54: Hadith 443] 2. It is the month of seclusion. Abdullah Ibn `Umar said, “The Messenger of Allah (may Allah bless him and grant him peace) used to seclude himself for the last ten days of the month of Ramadan.” [Bukhari:Book 3:Volume 33: Hadith 242] 3. It is the month of generosity. Ibn `Abbas said, “The Messenger of Allah (peace be upon him) used to be at his most generous in Ramadan.” [Bukhari:Book of revelation] 4. It is the month of standing (in voluntary night prayer). On the authority of Abu Hurayrah: The Messenger of Allah (peace be upon him) said, “Whoever stands (in voluntary night prayer) during Ramadan, with faith and in expectancy of reward, his previous sins are forgiven him.” [Bukhari: Book of taraweeh] 5. It is the month of the compulsory fast, because of Allah’s saying, (meaning): “So, whoever among you witnesses the month should fast.” [Qur’an, 2:185] A terrible error prevalent among people is to talk about Ramadan just as they talk about the obligation of fasting, as if Ramadan and fasting are synonymous, each carrying the meaning of the other and not anything more nor less. Yet, fasting is one of many acts of worship in Ramadan. Many reports have been narrated from the Messenger of Allah (peace be upon him) explaining the distinction of Ramadan, of which I have selected the following: “The month of Ramadan has come to you; a month of goodness and blessing.” [Ibn Khuzaymah] “The Master of the Months is Ramadan, and the Master of the days is Friday.” [Ibn Khuzaymah] “Whoever fasted Ramadan with faith and in expectancy of reward, his previous sins are forgiven him.” [Bukhari and Muslim] “When Ramadan comes, the gates of Heaven are opened, the gates of Hell are closed, and the devils are chained.” And in a narration from Nasa’i, the following words are added: “and a caller calls out every night: ‘Oh seeker of Good, draw near! Oh seeker of Evil, desist!'” If a person loves someone, say a father loves his child. How does a child realise that his father loves him/her? The answer is simple. It’s not only the words but actions of the father that make the child realise that his/her father loves him/her. Likewise, a Muslim has to love Allah not merely by words but by actions also. He has to get himself more closer and closer to Allah(swt). When a believer truely loves his creator, his creator also loves him. The best of actions by which Allah (swt) loves his slave is “Repentance”. Repentance is an act of worship and closeness to Allah before being a means of recanting mistakes, rather it is one of the greatest and dignified acts of worship, it leads to the love of Allah Almighty as He has said: …Truly, Allâh loves those who turn unto Him in repentance and loves those who purify themselves… [Surat Al-Baqarah V:222] RECEIVING RAMADAN WITH REPENTANCE One of the graces of Allah towards His slaves is that He has made frequent for them seasons of good, where He has varied the types of the acts of worship. Season that come to them each year, when a person indulges in amusement with children and money, and forgets his Lord, and disrupts the rituals of his religion, is being drawn to the devil,so he practices all kind of sins during his heedlessness and slumber. So, Ramadan comes to awaken him from his slumber, to lead him to his creator and to invite him to renew his repentance. Ramadan deserves repentance to be renewed in it, as in it good deeds are multiplied and sins are erased, and slips are reduced and ranks are raised, for whomever who is worthy of this, for he who knows Ramadan well, and who performs the due acts of worship to Allah faithfully and diligently. Though, repentance in islam is not time-fixed. A person can repent at any time,place. It is from the mercy of Allah that He accepts the repentance of His slave at any time of day or night and He overwhelmingly rejoices over it though it does not benefit Him, the Almighty. But looking at the countless blessings, mercy of Allah (swt) in the holy month of Ramadan, one’s hope of being forgiven in this blessed month is at its peak. When Ramadan comes, doors of mercy are kept open by Allah(swt). But it needs from people to commit to the demands of Allah. Isn’t this blessed month special. Allah gives you countless bounties. Going through various hadiths, one gets to know how much Allah swt offers his slaves… Let me present some of them. One’s sins are forgiven, one will be saved from hell fire, angles say peace. Fasting is a shield with which a servant protects himself from the Fire, fasting will intercede on ones behalf on the day of judgement. On the Day of Judgement, “Fasting will say: O My Lord I prevented him from food and desires so accept my intercession for him.” [Ahmad, al-Haakim and Abu Nu’aim, Hasan]. There is a gate to Paradise that is called ar-Rayyan. Only people who had fasted will enter through it. When one repents, he makes sure that he keeps himself away from sins (in whatever form it may be) as far as possible. Fasting eases that task. During Ramadan, every part of the fasting soul must be restrained. The tongue must be restrained from backbiting and gossip. The eyes must restrain themselves from looking at unlawful things. The hand must not touch or take anything that does not belong to it. The ears must refrain from listening to idle talk or obscene words. The feet must refrain from going to sinful places. In such a way, every part of the body observes the fast. Therefore, fasting is not merely physical, but is rather the total commitment of the person’s body and soul to the spirit of the fast. Ramadan is a time to practice self-restraint; a time to cleanse the body and soul from impurities and re-focus one’s self on the worship of God. THE DOOR TO REPENTANCE IS OPEN: WHERE ARE THE REPENTANT? In Islam there is no mediator between the slave and his Lord, as is the case in many other religions where the priest or the rabbi decides that the repentance of a slave is not accepted unless he pays him some money!! Repentance in Islam is free of charge. Neither a priest nor a rabbi will count favors against people that they have guided them, Allah, Glorified and Exalted is the Guide. In Islam everyone is rewarded for his deeds, no one bears the burden of sins but the doer of them, slaves will not bear the burden of the sin of Adam, their father, or the sin of anyone else as in other religions. Some non-Muslims converted to Islam because of this verse: “And no bearer of burdens shall bear another’s burden” [Surat Fâtir 35:18] Where are those who have transgressed against themselves by committing evil deeds and sins? Those who spent days and nights in disobedience? Those who met the blessings of Allah with ingratitude? And who opposed Him in His realm? Where are they? Let them repent. Is there any one of us who is innocent of sin? The answer is a BIG NO. We are the sinners, but we hope to be of those who repent, because the Messenger of Allah, peace and blessings of Allah be upon him said “Every Son of Adam is a Sinner, and the Best of Sinners are those who Repent” [Tirmidhi] Dear Muslims! Door of repentance is open to all until the sun rises from the west. It is then that the door of repentance will be closed and faith will be of no avail to a soul which has not believed before. Safwaan ‘Assaal narrated that he heard the Messenger of Allaah (saw) saying: “Allah opened a door west side for seventy years for the purpose of repentance, it will not be closed until the sun will rises from the west.” (At-Tirmidhee) HOW DO WE REPENT? The repentance of the slave is not sincere until he gives up the sin, and sternly determines never to commit it again. But if he asks forgiveness by his tongue and his heart is embarking upon committing the sin and his soul is enticing him towards it, then this is the repentance of a wicked heart. The tongue repentance is of no benefit for him. CONDITIONS OF REPENTANCE Repentance is accepted as long as it is done with: • Sincerity • Truthfulness • Trusting in ALLAH that He forgives sins • Firm resolve never to go back • Followed by persistence in righteous deeds. As ALLAH says : “And verily, I am indeed Forgiving to him who repents, believes (in My Oneness, and associates none in worship with Me) and does righteous good deeds, and then remains constant in doing them, (till his death).” [20:82] Shaqîq Al-Balkhi said: “the signs of repentance: crying over past sins, fear of falling into committing sins, abandoning bad companions and adhering by the good righteous people.” [Nuzhat Al-Fudalâ’ (The Trip of the Virtuous) / 711] Are there any of these signs in our repentance? Or are we still not afraid of sins, nor do we forsake bad companions, but we abandon the good righteous people, and then afterwards we say: “We repent!! What lie is this? Do we lie to Allah Almighty and He sees us? O Allah Glorified and Exalted, how great our sin is! And how little our praise is! So we ask You Allah to pardon us, and that You accept us with beautiful acceptance, and that You amend what has become wicked of our hearts, You are the All Hearer, the One who answers our prayers. WRONG NOTIONS!! Many people think that repentance is not but for those who indulge themselves in disobedience, and that those who keep performing the obligatory orders and who avoid the prohibitions do not need to repent. This is conceit and bad thinking, as repentance is required from the slave even if he were the most devoted worshipper, the most ascetic, the most pious and informed of people. The more a person knows his creator, the more he is repentant and asking for forgiveness. The Messenger of Allah, prayers and peace of Allah be upon him, the most well-informed of his Lord and the most pious and fearful of Him, who is forgiven what has passed and what will be of his sins, nevertheless, he is the most repentant of all people. He, peace and blessings of Allah be upon him, has said: “by Allah, I ask Allah for forgiveness and repent to Him in the day more than seventy times.” [Reported by Al-Bukhari] Abdullah Ibn ‘Umar, may Allah be pleased with them, has said: We counted that the Messenger of Allah, prayers and peace of Allah be upon him, would say a hundred times during a meeting: “My Lord, forgive me and pardon me; You are the One Who accepts repentance, the Most Merciful.” [Reported by Abu Dawood and authenticated by Al-Albani] “The servant who seeks the pleasure of allah never abandons repentance. He remains in the state of repentance until the end of his life”… [Ibn Qayyim] WHY DO PEOPLE DELAY REPENTANCE? Nothing constrains people from repentance or delaying it more than the long expectations they have in this world, and what bliss they are living in. The irrational materialism has damaged our moral, religious and spiritual values to a great extent. The love for minting money wrongly has made us avaricious. We hardly realise the fact that we are answerable to Allah(swt). Otherwise, if calamities descend upon the slave he hastens to repent, and if a general calamity befalls the people you see a large number of repentant. So beware -Dear readers- that long expectations make us forget to hasten to repentance and eventually drift us away from our religion.

One of the 99 Names of Allah is Ar-Razzaq (الرَّزَّاقُ), meaning The Total Provider or The Sustainer. Allah is the One who provides everything we need to live in this world. These provisions are collectively known as Rizq. Below are 12 ways to increase your Rizq, supported by Quranic verses and authentic hadiths: 1. TAWBAH (REPENTANCE FROM SINS) “Ask forgiveness from your Lord, verily, He is Oft Forgiving; He will send rain to you in abundance. And give you increase in wealth and children, and bestow on you gardens and bestow on you rivers.”[Surah Nuh 71:10-12] 2. TAQWA (GOD-CONSCIOUSNESS, PIETY) “…And whosoever fears Allah and keeps his duty to Him, He will make a way for him to get out (from every difficulty). And He will provide for him from (sources) where he does not expect…”[Surah At-Talaq 65:2-3] 3. KEEPING TIES OF KINSHIP Abu Hurayrah (may Allah be pleased with him) narrated that he heard the Prophet (peace and blessings of Allah be upon him) say: “Whoever would like his provision to be abundant and his lifespan to be extended, let him uphold his ties of kinship.”[Bukhari & Muslim] 4. SADAQAH (GIVING CHARITY) “Say: ‘Truly, my Lord enlarges the provision for whom He wills of His slaves, and (also) restricts (it) for him. And whatsoever you spend of anything (in Allah’s Cause), He will compensate it. And He is the Best of providers.”[Surah Saba’ 34:39] “The likeness of those who spend their wealth in the Way of Allah, is as the likeness of a grain (of corn); it grows seven ears, and each ear has a hundred grains. And Allah multiplies [His reward] for whom He wills. And Allah is All-Sufficient for His creatures’ needs, All-Knower.”[Surah Al-Baqarah 2:261] 5. ‘IBAADAH (WORSHIP) Abu Hurayrah (may Allah be pleased with him) narrated that the Prophet (peace and blessings of Allah be upon him) said, “Allah says, O son of Adam! Take time out to constantly worship Me, I will fill your heart with contentment, and remove your poverty. And if you do not do so, I will make your hands constantly occupied but will not remove your poverty.”[Musnad Imam Ahmad, Tirmidhi 2466, Ibn Majah 4107. Authenticated in As-Saheehah 1359] 6. PERFORMING HAJJ AND ‛UMRAH ‛Abdullah Ibn Mas‛ood (may Allah be pleased with him) narrated that the Prophet (peace and blessings of Allah be upon him) said, “Perform Hajj and ‛Umrah consecutively. Verily, the succession between the two (rituals) removes poverty and sins just as the bellows remove dross from iron, gold, and silver. And a Hajj not mingled with a sin has no reward except paradise.”[Musnad Ahmad, Tirmidhi 810, Nasa’i 2360 & 2361, Ibn Majah 2887. Authenticated in As-Saheehah 1200] 7. TAWAKKUL (RELIANCE UPON ALLAH ALONE) ‛Umar Ibn Al-Khattab (may Allah be pleased with him) narrated that he heard the Prophet (peace and blessings of Allah be upon him) say, “If you would trust in Allah as He truly should be trusted, He would surely provide for you as He provides for the birds. They set out in the morning with empty stomachs and return in the evening with full stomachs.”[Musnad Ahmad, Ibn Majah 4164, Tirmidhi 2344. Authenticated in As-Saheehah 310] 8. AN-NIKAAH (MARRIAGE) “And marry off the unmarried among you and the righteous among your male slaves and female slaves. If they should be poor, Allah will enrich them from His bounty, and Allah is All-Encompassing and Knowing.”[Surah An-Nur 24:32] 9. DUA (SUPPLICATION) Umm Salamah (may Allah be pleased with her) narrated that the Prophet (peace and blessings of Allah be upon him) used to say, after praying the Morning Prayer, “O Allah, I ask You for knowledge which is beneficial, sustenance which is good, and deeds which are acceptable.”[Ibn Majah 926, 3843] 10. GRATITUDE AND PRAISING ALLAH “And [remember] when your Lord proclaimed, ‘If you are grateful, I will surely increase you [in favor]; but if you show ingratitude, indeed, My punishment is severe.'”[Surah Ibrahim 14:7] 11. HONESTY AND FAIRNESS IN TRADE AND BUSINESS TRANSACTIONS Ḥakim ibn Ḥazim (may Allah be pleased with him) narrated that the Prophet (peace and blessings of Allah be upon him) said, “The two parties of a transaction have the right (to annul the contract) as long as they do not separate (from each other). So, if they were truthful (to one another) and honest in explaining (the defects of an item), then they will be blessed in their transaction. But, if they lied and hid (the defects of an item), then the blessings of their transaction are destroyed.”[Muslim Book 10:3661] 12. HAVING CHILDREN “And do not kill your children for fear of poverty. We (Allah) provide for them and for you. Indeed, the killing of them is a great sin.”[Surah Al-Isra’ 17:31]

This post contains a few powerful acts of worship you can do every night before sleeping to remember Allah ﷻ and earn immense rewards, insha Allah. These simple yet impactful deeds take little time, and once they become a habit, you’ll love doing them, insha Allah. Remember, these are the Sunnah of our beloved Prophet Muhammad (ﷺ)! PREPARATIONS BEFORE GOING TO BED Reciting Bismillah before closing the doors of the house, covering utensils containing food, and extinguishing fires or lights. Dusting the bed three times before lying down, using the corner of your clothing. Ensuring you are in a state of Wudhu before going to sleep. Sleeping on your right side with your right hand under your head like a pillow. Authentic References: Sahih Bukhari-5623–6320–247–6311 Sahih Muslim-2012–2714–2710 READING QURAN BEFORE SLEEPING Bookmark these chapters and verses in your Quran or mobile app. Once it becomes a habit, reciting the following recommended Quranic passages before sleeping will take only a few minutes. Recite Ayat- ul-Kursi in Surah Al-Baqarah (2:255) Recite the last two Ayats of Surah Al-Baqarah (2:285-286) – Āmāna Rasūl Recite Surah Al-Mulk (chapter 67) Recite Surah Al-Kāfirūn (chapter 109) Recite the last three Surahs (Quls) of the Quran (chapters 112-114) Authentic References: Sahih Bukhari-2311–5017–5009 Sahih Muslim-807 Jami` at-Tirmidhi-2882–2891–3403 Sunan Abi Dawud-5055 DUA BEFORE SLEEPING Before sleeping, perform Wudhu and recite: اللَّهُمَّ أَسْلَمْتُ نَفْسِي إِلَيْكَ، وَفَوَّضْتُ أَمْرِي إِلَيْكَ، وَوَجَّهْتُ وَجْهِي إِلَيْكَ، وَأَلْجَأْتُ ظَهْرِي إِلَيْكَ، رَغْبَةً وَرَهْبَةً إِلَيْكَ، لَا مَلْجَأَ وَلَا مَنْجَا مِنْكَ إِلَّا إِلَيْكَ، آمَنْتُ بِكِتَابِكَ وَبِنَبِيِّكَ الَّذِي أَرْسَلْتَ Allahumma aslamtu nafsee ilayk, wafawwadtu amree ilayk, wawajjahtu wajhee ilayk, wa-alja’tu thahree ilayk, raghbatan warahbatan ilayk, la maljaa wala manja minka illa ilayk, amantu bikitabikal-lathee anzalt, wabinabiyyikal-lathee arsalt. O Allah, I submit my soul to You, entrust my affairs to You, turn my face to You, and rely on You. There is no refuge except with You. I believe in Your Book and the Prophet You have sent. Dusting the bed and reciting: If one of you rises from his bed and then returns to it, he should dust it with the edge of his garment three times, for he does not know what has occurred in his absence. When lying down, he should supplicate: بِاسْمِكَ رَبِّي وَضَعْتُ جَنْبِي، وَبِكَ أَرْفَعُهُ، فَإِنْ أَمْسَكْتَ نَفْسِي فَارْحَمْهَا، وَإِنْ أَرْسَلْتَهَا فَاحْفَظْهَا، بِمَا تَحْفَظُ بِهِ عِبَادَكَ الصَّالِحِينَ Bismika Rabbee wadha’tu janbee, wa bika ‘arfa’uhu, fa’in ‘amsakta nafsee farhamhaa, wa ‘in ‘arsaltahaa fahfadhhaa, bimaa tahfadhu bihi ‘ibaadakas-saaliheen. In Your name, my Lord, I lie down, and in Your name, I rise. If You should take my soul, have mercy upon it, and if You should return my soul, protect it as You protect Your righteous servants. Dua when lying down: The Prophet (ﷺ) would place his right hand under his cheek and recite three times: اللَّهُمَّ قِنِي عَذَابَكَ يَوْمَ تَبْعَثُ عِبَادَكَ Allaahumma qinee ‘athaabaka yawma tab’athu ‘ibaadaka. O Allah, protect me from Your punishment on the Day You resurrect Your servants. Additional Dua: بِاسْمِكَ اللَّهُمَّ أَمُوتُ وَأَحْيَا Bismikallahumma amootu wa-ahya. In Your name, O Allah, I live and die. For pleasant and unpleasant dreams: Pleasant dream: Say Alhamdulillah and share it only with trustworthy individuals for interpretation. Unpleasant dream: Spit drily to your left three times and seek refuge with Allah from its evil (A’oodhu billaahi minash-Shaytaanir-Rajeem), change your sleeping position, and do not share the dream. Authentic References: Sahih Bukhari-247–3292–6311 Sahih Muslim-2261–2263–2710 Sunan Abi Dawud-5045 FINAL REMINDER! We should make the habit of utilizing the little time before sleeping in the remembrance of Allah, as sleep is a form of death. When a person sleeps, his soul is taken. “Allah takes the souls at the time of their death, and those that do not die [He takes] during their sleep. Then He keeps those for which He has decreed death and releases the others for a specified term. Indeed in that are signs for a people who give thought.” [Quran 39:42] “And it is He who takes your souls by night and knows what you have committed by day. Then He revives you therein that a specified term may be fulfilled. Then to Him will be your return; then He will inform you about what you used to do.” [Quran 6:60] On the authority of Ibn ‘Umar, radiyallahu ‘anhuma, who said: The Messenger of Allah (ﷺ) took me by the shoulder and said: “Be in this world as though you were a stranger or a traveler/wayfarer.” Ibn ‘Umar used to say: “When evening comes, do not expect (to live till) morning, and when morning comes, do not expect (to live till) evening. Take from your health (a preparation) for your illness, and from your life for your death.” [Bukhari] May Allah help us to do these duas before sleep consistently and give us the ability to wake up regularly for Tahajjud and act upon the Sunnah of our Prophet Muhammad (ﷺ). Ameen!

I’m sure that it’s an international issue but I’m going to specifically discuss public washrooms around the religious sanctities. Since tahara (cleanliness) is our half faith. But in my travels, it has become clear that people don’t understand how to behave in them, let alone taking care of tahara. Yes it’s a fairly gross subject but this dormant “loo-phobia” you may have, could soon be defeated by nature hitting its panic button on you. You will start to see black spots floating in the air and one of them of them will even speak to you. Nature does not always wait for the most opportune time to make its appearance; your days there (specially at hajj) may be longer than your endurance. So sometimes you are forced to visit the nearest facility. Unfortunately, the nearest restrooms are not always the most fun to call upon. And incase you can’t find one near, just follow your senses. Your nose will guide your way. Wherever it smells funny, there it is. But you won’t be laughing! So consider this a refresher course, a guide, to be crammed, forwarded or shared as needed. (Not for the weak hearted) – just breathe into a paper bag until you throw up. But till then, bear with me. 1) CLEAN AFTER YOURSELF Now this is a no-brainer. Bathrooms should be clean. There should be no sign of fecal matter (yours or anyone else’s). But since it’s not always the case, you will walk into a cubicle and walk right out again, mentally and emotionally scarred. To even get to the seat, you have to wade through a lake of mystery liquid that, by the laws of logistical probability, very likely isn’t water. And when you arrive, you may find that the last person to use it couldn’t decide because it’s everywhere but in the bowl given, which isn’t rocket science. Feces are supposed to go in the water inside the toilet into the dark abyss. “duh” you say. “Everyone knows that.” Oh really? Then why is it on the toilet seat and on the restroom floor approximately all the time? There is a button located directly above the toilet paper that is marked with the word… wait for it… “FLUSH”. Press that! And if the water isn’t available then you should’ve kept a water bottle with you. If its too late then cry us some river please and get it flushed. You shouldn’t expect free toilet paper, tissue or soap either. So carry them with you in small amounts. P.S. if it’s like a cubicle from which Ikea should learn space management, then don’t go in with big gallons of water (above 1 litre – definitely a no no) because that will leave no space for you. And if you start to wrestle in there deciding whether the bottle should occupy the space or you, making people outside lose it and giving up right beside the door of your cubicle then you may not have many gymnastic abilities to try when stepping out then. 2) COVER AND LET OTHERS STAY COVERED People naturally expect privacy in the restroom but it’s far from priority for most. You may get in to only find your second biggest fear happening (I say second biggest fear because your first biggest fear is obviously being that person) – someone didn’t lock the door and is now smiling at you. Smiling is sunnah I accept. But in such circumstances, it’s frightening. But obviously screaming too, is the worst option at that time. It will draw a large crowd. Just close the door immediately – don’t even wait to apologize. If the guilt is overwhelming then offer them something from your bag/purse/wallet as a peace offering – definitely after they have stepped out of the cubicle. Or you can stand outside their door and beg for their forgiveness. If they were out of water (as you may have noticed in a split second), you could go to a bathroom close by and steal some water but be sure to knock to make sure no one is in there. You don’t want to get stuck doing double bathroom apologies. It will get expensive and tiring. And you may lose your own control during the process. There is a clear line that is not supposed to be crossed. Your satr (part of body to cover) is from navel till knees. Keep it covered. Nobody wants to see it. (This is meant for men in ihram also – people are there to attain closeness of Allah and your unawareness about your whereabouts could make a difference). If you can’t find any stall empty, please prefer the bushes over exhibition because others may join you in your brave-step-taken and now you have a sin of the entire bathroom audience on you and this would yank up the Haram meter up to a highest level. 3) DON’T STEAL TOILETRIES The person you saw smiling at you may have a reason behind it – No bathroom lock. Now I don’t know if people think if they are going to build their own toilet someday or open a bathroom business that’s why they came in with screws and took all the locks away or it’s their way of serial revenge, but that stuff is not for free and it’s not yours to take away. Let it be where it belongs. Or next time you will be in that state where one of your hand will be covering the space from where the lock is kidnapped and another will be holding the door (while someone will be trying to open it) and you won’t be the one smiling this time. What goes around comes around. Beware! Please don’t steal – be it locks, tissue paper, pipes etc. Anything. You don’t want to owe so many people, toiletries, on the Day of Judgment. 4) DON’T ANSWER NATURE CALLS WITH A CONVERSATION Now here’s a fairly interesting pet peeve: talking. Holding court in the area where people are relieving themselves is not good for unbiased judgments. They might not want to be your audience or testify for anything in your favor. And worse than observing a forum, is having someone engage them in that conversation. You do know it’s not ok to talk while attending to your business, right? And even the most commonest-of-all-common senses say, it’s just gross. Which brings me to attending phone calls in the toilet. If there’s any sort of line, don’t use your phone in the bathroom. This is purely a matter of courtesy. Please focus on the task at hand. If it’s called a restroom, it doesn’t mean you rest in there. No text or a selfie can be more urgent than what others, with bladders the size of a grape, in line need to do – every second for whom means the difference between dignified relief and a desperate sprint out the door to a dark corner of the nearest hill/jungle, which you shouldn’t be grumpy about, when you step on it. 5) KEEP YOUR CREATIVITY CONFINED TO YOUR OWN WALLS I’m all for creativity and art but please limit your mediums to less-pukable ones. Nobody wants to see your art on the toilet floor or anywhere around it. I’m glad human being doesn’t possess superpowers with which they can climb the walls because you may have to deal with wall art as well and no I’m not talking about graffiti. But I’m coming to that. Keep your graffiti confined to your own walls. This is a public area. Not yours to claim or paint. Spray painting the bathroom doors with things that may force parents to blindfold their kids when sending them in these toilets. (Now you know the reason behind that wreck). Then writing your number beside. Seriously? I can’t even comment on this one. I’m out. Sorry. Retiring from earth. I live in space now. Heart not warmed yet? It will be microwaved because… 6) EXTRA-HYGIENE MEANS EXTRA-DANGER In your effort to be super hygienic, don’t wash your hands so many times or do ablution so obsessively that you flood the whole place. Use the water reasonably. Another extreme is flushing the toilet with foot instead of a hand. People with hands – PLEASE! Acrobatics required to use your foot to flush, raise your risk of injury from slipping and falling, if you’re standing on one leg to flush the toilet. A flamingo can do it well, you can’t. It may end you up in way more mess than you thought you can get into, from touching the handle. Some people go to extra length by not sitting on the seat and hovering closely above it. Now if you were in the one ply cubicle, the floor art is understandable because they move with a tiny gush of wind even. So please don’t hover above the seat, making it difficult for you to find balance even. You are in a world of communicable diseases, I accept! But a research says that 18% of your phones are more germ-ish than the toilet seat (unless you put the phone ON the toilet seat). So might as well save yourself the extra agony and perch your rear end on the seat. Don’t be a human spaceship. If you are going all Indian toilet up on the European toilet, then at least clean after yourself. Your shoe/slipper prints will be all over the seat. Roll the tissue around your hand and just clean it. I’m sure your mother taught you that as well before you had an accident in which you lost your memory on cleaning manners. By you I mean people, not YOU you of course. You wouldn’t do that, would you!?! 7) PATIENCE IS VIRTUE, LYING IS NOT You may usually find a long line in front of washrooms in places where there are little to no WCs available. Usually the queue would literally be hanging by the bathroom doors (if handles are available that is, otherwise – hanging by the holes). You may just want to stand in line calmly because the person in front of you deems every move from you as a line-breaking threat and they have thought of every clever way to stop you. It may include physical violence as well. What impatience does to human beings sometimes! There are times when calm is a word in dreams only. You will enter a stampede and the next thing you know, you’re in a washroom. And even though it sounds like a better option than waiting in line and you may want to be the one to start that stampede through witty pretense, but it’s not. It usually involves pushing, shouting, hitting, lying, knocking each other down etc. (perhaps hair pulling as well). Bad deeds don’t add up to success. Even if you manage to push all other contestants in line, it won’t feel like a victory. So avoid being in that group. Don’t claim ownership of the bathroom. Or tell people that you’re waiting for your family member in there (thinking we all are after all brothers and sisters since Adam and Eve were our greatest fore-parents). Your turn will come in shaa Allah, don’t worry. Save yourself from unnecessary lies. (And who doesn’t know, lying is bad anyway). Don’t render your Hajj/Umrah or any religious act that you are going to perform afterwards or performed before, useless. 8) YOUR KIDS ARE YOUR RESPONSIBILITY Help the little ones before you help yourself. Their level of control is zero as compared to yours. But first commode in the first row is always the bad choice. Because that’s where the most uncontrolled splatters are. Which of course makes sense – they couldn’t make it any further. So walk a little (or perhaps run like a wind), holding your gag reflexes on stand by as you poke through all the stalls anticipating post-culinary exploration disaster. But there will be a cleaner one, I can guarantee (almost 90%). Don’t lose hope. Just Un-witness the ones witnessed in line. When you’re making sure that your kids are not eating their own boogers, also make sure that you are not the one sticking it on the walls. If you find such things, don’t feel ashamed to clean it off with the help of tissues etc. I have personally witnessed women picking up someone else’s baby’s diapers and throwing them into the trash bags and cleaning up the area, just to provide better environment for the newcomers. It’s not an easy task. May Allah reward them immensely. So please! Those with diaper clad babies – when you change the diaper of your baby, please throw it into the dumpster. Babies’ faces are cute but their feces are not. Don’t just roll it in the air and let fate decide its destiny. When you clean after yourself, please do that for the baby as well. Man or woman – whoever is taking it for the team. 9) DON’T ABUSE THE TOILETRIES Sometimes the flush is not working because of too much toilet paper clogged inside (or too much dinner). You may see the dustbin beside the pot, empty! And you wonder why do people throw everything around while there is space for everything given? People who lead adult-lives, by the adulthood they should know how to use a chair with a hole in it. Something that they have been taught to use and have been using since 15 years or so. Definitely we are the disease! If the faucet sensor doesn’t work once, no need to constantly hit the poor thing. Because it may fire back by automatically turning itself on when you will least expect it. Be gentle with the public property. You don’t want to go outside explaining people that it’s not what they think it is. Forego the hand dryer altogether because it probably won’t work anyway. Because you may stand there with your hands outstretched (crowding the place) waiting for some magic to happen but it won’t. If the restroom looks well maintained then probably it will but usually it doesn’t and all you do is make the crowd turn into a mob. Save people some space instead and wipe your wet hands with tissue instead, if you wish. Under dire circumstances, don’t jiggle someone else’s door handle angrily. Either you will lock them inside permanently or you will break the handle. Both ways, your future isn’t bright. Don’t take your overloaded purse/bag inside the toilet. Sometimes the hooks aren’t very strong. Sometimes there are no hooks at all. Either way, draping it around your neck may be the last resort. Hand it over to someone close, outside the restroom. Don’t bring them in just so they could wait outside your stall, holding your bag. It will crowd the area unnecessarily. (If you think this all as a mere exaggerated joke, I would just say you’ve been extremely lucky. But these guidelines will help you in the future whenever you get out of the warm folds of your home sweet home) 10) STAY GOD-CONSCIOUS Jokes apart, this is something serious because one of the grave punishments includes someone not being conscious about cleanliness. We can’t single-handedly eradicate the lack of hygiene issues in public restrooms but we can dilute its strength. We will never not be fighting. We will go on, we will always work this issue until it doesn’t need to be worked on anymore. This is just a small step towards some basic awareness – but a small step is better than nothing, better than an intangible ideal. Please make purification – your half faith! Our religion is so beautiful and complete. It teaches us how to live a life – from smallest details to the biggest of issues. The very basics of life. Basically, a good policy is: Try to leave the vicinity in the condition you would wish to find it. Treat it like you usually treat your own toilet at home, specially when the guests are coming. Be the best version of yourself that ever existed. Be the super-you. You got it in you somewhere, so just be that. Be the change you want to see in the world. And if Muslims are going to present themselves this way, how are we ever going to preach? Actions speak louder than words. Even if nobody is watching you, Allah is. Angels are taking notes. You will be rewarded. In shaa Allah. May Allah guide us all to the best behavior that wouldn’t hurt us or people around us.

Two years back when I gave a brief presentation on this topic, it stirred quite a controversy among the listeners, who’d perhaps thought of the heart as no more than a mushy, bawling-over-love organ. But after two years of studying Quran, Hadith, and Arabic, I stand my ground even more firmly: feeling generates thought. I don’t have much scientific support for this but the hadith and the verses from Quran speak for themselves. I do hope that someday, someone will make an extensive scientific research on this topic. Let’s strike at the heart of it, shall we? 1. FROM THE QURAN So have they not traveled through the earth and have hearts by which to reason and ears by which to hear? For indeed, it is not eyes that are blinded but blinded are the hearts which are within the breasts. [Quran 22:46] Hearts are the main source of reasoning. Here, rationality has been associated with it, since no organ works if the heart doesn’t. So you see those in whose hearts is disease hastening into [association with] them, saying . . . [Quran 5:52] Almost everywhere, feelings precede thinking. What you feel is what you say usually. It all starts from the root, out until the fruit. Is it really think before you speak, or rather feel before you do? The Day when there will not benefit [anyone] wealth or children. But only one who comes to Allah with a sound heart. [Quran 26:88-89] You have a damaged heart and it makes a lot of difference. So don’t take this half-heartedly! Then do they not reflect upon the Quran, or are there locks upon [their] hearts? [Quran 47:24] This implies that one can’t reflect if one’s heart is locked. Perhaps we should try to think with an open heart instead of an open mind, because if the heart is open eventually the mind will open, too, because thinking sprouts from the heart. And hold firmly to the rope of Allah all together and do not become divided. And remember the favor of Allah upon you – when you were enemies and He brought your hearts together and you became, by His favor, brothers. [Quran 3:103] Great minds think alike? How about this: Great hearts bond alike. 2. FROM HADITH Allah said, ‘I have prepared for My righteous slaves (such excellent things) as no eye has ever seen, nor an ear has ever heard nor a human heart can ever think of.’ [Bukhari] The heart is also the source of imagination. Allah has forgiven my nation for the evil suggestions of their hearts, so long as they do not act upon it or speak of it, and for what they are forced to do. [Ibn Majah] The false dichotomy of head versus heart cannot be resolved by the mind gaining dominance over the emotions, but rather by increasing the balance between the two systems. Verily Allah does not look to your bodies nor to your faces but He looks to your hearts. [Muslim] You can’t have a sweet fruit with a bitter root. Narrated Abu Hurairah, I came to the Prophet (saws) and spread out my garment to him, then he took it and gathered it at my heart, so I did not forget after that [any Hadith]. [Tirmidhi] This was really new to me because I would never have connected forgetfulness with the blood-pumping organ, but now I know why they say “know it by heart.” 3. FROM SCIENCE The heart senses emotional information five to seven seconds before it happens, while the brain senses it three to five seconds beforehand. So not only are emotions important contributors to our output of thoughts, but they may be one of the best ways to influence and create a change in what and how we think. In 1974, the French researchers Gahery and Vigier, stimulated the vagus nerve (which carries signals from heart to the brain) in cats and found that the heart and nervous system were not simply following the brain’s directions. In 1983, the heart was reclassified as an endocrine gland when a new hormone called atrial natriuretic factor (ANF), which affects blood vessels, kidneys, adrenal glands and regulatory regions in the brain, was found to be being produced by the heart. Dr. J. Andrew Armour discovered the heart also contains a cell type known as intrinsic cardiac adrenergic (ICA), which synthesizes and releases neurotransmitters once thought to be produced only by neurons in the brain and nerve ganglia. The heart starts beating in an unborn fetus before the brain has been formed, a process scientists call “autorhythmic.” Dr. Armour introduced the concept of a functional “heart brain” in 1991. Considered an independent entity, the heart’s brain is composed of an elaborate network of neurons, support cells and neurotransmitters which enables it to process information, learn, remember and produce feelings of the heart and then transmit this information from one cell to another. “We observed the heart was acting as though it had a mind of its own and was profoundly affecting perception, intelligence and awareness,” explained McCraty. According to Goleman, it’s a person’s EQ (Emotional Quotient) that enables them to succeed in life as much or more than their IQ (Intelligence Quotient). During the ‘60s and ’70s pioneer physiologists John and Beatrice Lacey conducted research that showed that the heart actually communicates with the brain in ways that greatly affect how we perceive and react to the world around us. Neurologist Antonio Damasio stresses the rationality of emotion in his book Descartes’ Error, where he emphasizes the importance of emotions in decision-making. He points out that patients with brain damage in the areas of the brain that integrate the emotional and cognitive systems can no longer effectively function in the day-to-day world, even though their mental abilities are perfectly normal. CONCLUSION I don’t mean to say that the brain has no purpose in our lives. There are many places where Allah (swt) has mentioned using the intellect, but the main point remains— the heart is an important part of it all. You have to water the roots first. Don’t cut off the connection with your heart merely because you want to be a logical, rational person, thus burying it under the debris of darkness. It’s never too late. There is time until the last breath crawls out of our lungs. Heal the heart to cure the brain and mend actions. Instead of solely relying on your own self or the people around you, seek help from Allah (swt) as Prophet (saws) used to. Shahr bin Hawshab said: “I said to Umm Salamah: ‘O Mother of the Believers! What was the supplication that the Messenger of Allah said most frequently when he was with you?” She said: ‘The supplication he said most frequently was: “O Changer of the hearts, make my heart firm upon Your religion (Ya Muqallibal-Qulub, Thabbit Qalbi Ala Dinik).’” She said: ‘So I said: “O Messenger of Allah, why do you supplicate so frequently: ‘O Changer of the hearts, make my heart firm upon Your religion.’ He said: ‘O Umm Salamah! Verily, there is no human being except that his heart is between Two Fingers of the Fingers of Allah, so whomsoever He wills He makes steadfast, and whomever He wills He causes to deviate.’” [Tirmidhi] May Allah (swt) give every one of us such a sound heart.

There is a misconception that Islam does not grant proper rights to women. However, a sincere study of Islam through the Quran and the Sunnah of Prophet Muhammad (ﷺ) reveals that it is a religion that upholds justice and grants comprehensive rights to women, particularly wives. “And among His signs is this, that He created for you wives from among yourselves, that you may find tranquility in them, and He has put between you affection and mercy. Indeed in that are signs for a people who give thought.” (Quran 30:21) FINANCIAL SUPPORT A husband is obligated to provide for his wife’s needs, including food, clothing, and shelter, based on his financial capacity. “Let the wealthy man spend according to his means. And the man whose resources are restricted, let him spend according to what Allah has given him. Allah does not burden a person beyond what He has given him.” (Quran 65:7) “The best Dinar a man spends is the one he spends on his family.” (Sahih Muslim 994) “You will be rewarded for whatever you spend for Allah’s sake, even if it is a morsel you place in your wife’s mouth.” (Sahih al-Bukhari, Sahih Muslim) KINDNESS AND GENTLE TREATMENT A husband must treat his wife with kindness and avoid any form of harm. “Live with them in kindness. For if you dislike them—perhaps you dislike something in which Allah has placed much good.” (Quran 4:19) “The most perfect of believers in faith are those with the best character. And the best of you are those who are best to their wives.” (Tirmidhi 1162) LOVE AND AFFECTION A husband is encouraged to express love and affection for his wife through words, actions, and thoughtful gestures. “The Prophet (ﷺ) would drink from the same vessel as me, placing his lips where mine had been, and he would eat meat from the bone I had bitten.” (Sahih Muslim 300) “Anything not involving the remembrance of Allah is frivolity, except for a man’s joking with his wife…” (Sunan an-Nasa’i 8937) AVOIDING VERBAL AND EMOTIONAL ABUSE A husband must avoid cursing, insulting, or demeaning his wife in any way. “The believer does not insult, curse, speak obscenely, or behave in a vulgar manner.” (Tirmidhi 1977) SAFEGUARDING PRIVACY A husband must respect the sanctity of his wife’s private matters and never disclose her secrets. “Among the most evil people in the sight of Allah on the Day of Judgment is a man who is intimate with his wife, and then he divulges her secrets.” (Sahih Muslim 1437) FOCUS ON POSITIVE TRAITS A husband should not harbor resentment against his wife but instead focus on her good qualities and overlook her shortcomings. “A believer should not hate a believing woman. If he dislikes one of her traits, he will be pleased with another.” (Sahih Muslim 1469) FAIR AND JUST TREATMENT If a husband has more than one wife, Islam strictly commands fairness and justice between them. “If you fear that you will not deal justly with them, then (marry only) one…” (Quran 4:3) “Whoever has two wives and inclines towards one of them, he will come on the Day of Judgment with half of his body leaning.” (Sunan an-Nasa’i 3942) MAKING LIFE EASY A husband should not burden his wife with unrealistic expectations or excessive chores. “The best of you are those who are easiest (in dealing) with their families.” (Ibn Hibban 4177) ENCOURAGING SPIRITUAL GROWTH A husband should help his wife grow spiritually by teaching her about Islam and encouraging good deeds. “O you who have believed, protect yourselves and your families from a Fire whose fuel is people and stones…” (Quran 66:6) “When a man teaches his wife even one matter of goodness, he will be rewarded.” (Musnad Ahmad 14493) MAINTAINING PROTECTIVE JEALOUSY A husband should safeguard his wife’s dignity and protect her from harmful influences or situations. “Indeed, Allah has a sense of protective jealousy, and the believer also has protective jealousy.” (Sahih Muslim 2761) AVOIDING UNJUST BOYCOTTING A husband should not abandon or boycott his wife unnecessarily. If it becomes necessary, it should be done respectfully and privately. “As to those women on whose part you fear ill-conduct, admonish them, refuse to share their beds, and (as a last resort) strike them lightly. But if they obey you, seek no means against them.” (Quran 4:34) EXEMPLIFYING THE BEST CONDUCT A husband should embody excellent character and manners, especially in his dealings with his wife. “The best of you is the one who is best to his family, and I am the best of you to my family.” (Tirmidhi 3895) FORGIVENESS AND PATIENCE Marriage requires patience and forgiveness. A husband should forgive his wife’s mistakes and strive to maintain peace in the relationship. “And let them pardon and overlook. Would you not like that Allah should forgive you? And Allah is Forgiving and Merciful.” (Quran 24:22)

The Noble Qur’an for the Muslims is the book of Divine guidance and direction for mankind revealed by Allah (God) to His final messenger Prophet Muhammad (peace be upon him). It is regarded as the finest work in classical Arabic literature still in its original form (without any alterations) since it was revealed 1400+ years ago! The Qur’an is divided into chapters (surah) which contains verses (ayah). Quran online: Quran.com Following are some interesting facts and basics about the Qur’an for Muslims and non-Muslim readers. What is the meaning of the word “Qur’an”? The Recitation or That which is Read Where was the Qur’an revealed first? In the Cave of Hira, near Makkah On which night was the Qur’an first revealed? Lailatul-Qadr (The Night of Power) in Ramadan Who revealed the Qur’an? Allah (God) Through whom was the Qur’an revealed? Angel Jibreel (Gabriel) To whom was the Qur’an revealed? Prophet Muhammad (peace be upon him) What was the age of Prophet Muhammed (peace be upon him) when Qur’an was first revealed to him? 40 years Where was the last Surah revealed? Madinah. How many years did it take for the complete revelation of the Qur’an? 23 years (13 in Makkah, 10 in Madinah) What are the other names of the Qur’an according to the Qur’an itself? Al-Furqan, Al-Kitab, Al-Dhikr, Al-Noor, Al-Huda From which surah the first verses of the Quran were revealed? Surah Al-Alaq (The Clot), Chapter 96 Which verse in the Qur’an was the last revealed? Surah Al-Baqarah, Verse 281 Which is the longest Surah (Chapter) in the Qur’an? Surah Al-Baqarah (Chapter 2) Which is the smallest chapter in the Qur’an? Surah Al-Kawthar (Chapter 108) Which chapter of the Qur’an is to be read compulsorily in each raka’at of Salah (Prayer)? Surah Al-Fatihah (Chapter 1) Who was the only woman whose personal name is found in the Holy Qur’an? Maryam (Mary), mother of Isa (Jesus), peace be upon her. How many Makki and Madani Surahs are there in the Qur’an? 86 Makki, 28 Madani How many Manzils (stages) are there in the Qur’an? 7 stages How many parts (Juz) are there in the Qur’an? 30 parts How many chapters (Surahs) are there in the Qur’an? 114 chapters How many Rukoo (paragraphs) are there in the Qur’an? 540 paragraphs Who is the first ‘Haafiz’ (memorizer) of the Qur’an? Prophet Muhammed (peace be upon him) Which Surah has ‘Allah’ mentioned in every verse? Surah Al-Mujadilah (The Pleading Woman) – Chapter 58 In which chapter do you find the first verse about Sajda (prostration)? Surah Al-A’raf (The Heights) – chapter 7 Where in the Qur’an has Prophet Muhammed (peace be upon him) been named ‘Ahmad’? Surah As-Saf (Chapter 61, Verse 6) And [mention] when Jesus, the son of Mary, said, “O children of Israel, indeed I am the messenger of Allah to you confirming what came before me of the Torah and bringing good tidings of a messenger to come after me, whose name is Ahmad.” But when he came to them with clear evidences, they said, “This is obvious magic.” Which Prophet is most frequently mentioned in the Qur’an? Prophet Musa (Moses), peace be upon him Which chapter of the Qur’an was Prophet Muhammed (peace be upon him) reciting while praying, that Jubayr ibn Mut’im listened to and embraced Islam? Surah At-Tur (The Mount) – chapter 52) Which was the Surah of the Qur’an which the Prophet Muhammed (peace be upon him) had recited when one of his enemies Utba after listening to it fell in Sajda (prostration)? The first 5 verses of Surah Fussilat – chapter 41 Who is the Pharaoh mentioned in the Qur’an as a lesson for future generations? Fir’aun (Pharaoh) Where did Prophet Nuh’s (Noah’s) Ark rest after the flood? On Mount Judi. In the Qur’an there is a mention of a Prophet who has been called by his mother’s name. Who was he? Jesus [Prophet Isa (peace be upon him)] is mentioned as Isa Ibn Maryam (Jesus the son of Mary) Which agreement is called ‘Fath-hum-Mubeen’ (Clear Victory) in the Qur’an? The Treaty of Hudaibiya What are the different names used for Satan or Devil in the Qur’an? iblees and ash-shaitaan How does the Qur’an categorize Iblees (Satan)? As a Jinn What were those worships and prayers that were ordered by Allah to the community of Bani Israeel and which were continued by the Muslim Ummah also? Salat (prayer) and Zakat (obligatory tax to be paid by Muslims to the poor and needy) What day does the Qur’an repeatedly warn about? Yaum-ul-Qiyamah (The Day of Judgment). Who were those people with whom Allah was pleased and they were pleased with Him, as mentioned in the Qur’an? Companions of Prophet Muhammed (peace be upon him) [Quran 9:100] According to the Qur’an, what is the measure of dignity? Taqwa (Piety) Where in the Quran water is pointed out as the origin of all life? Surah Al-Anbya (chapter-21 verse-30) Have those who disbelieved not considered that the heavens and the earth were a joined entity, and We separated them and made from water every living thing? Then will they not believe? Which is the Surah (Chapter) that does not start with Bismillah? Surah At-Tawbah (chapter 9) In which Surah (Chapter) of the Qur’an Bismillah is repeated twice? Surah An-Naml (chapter-27) One in the beginning (verse-1) and other in the middle (verse-30) How many Surahs (Chapters) in the Qur’an have the titles named after different Prophets? 6 Surahs: a) Surah al-Yunus (chapter-10) b) Surah al-Hud (chapter-11) c) Surah al-Yusuf (chapter-12) d) Surah al- Ibrahim (chapter-14) e) Surah al-Nuh (chapter-71) f) Surah al-Muhammad (chapter-47) Who were the non-prophets whose names are mentioned with due respect in the Qur’an? Maryam (Mary): The mother of Prophet Isa (Jesus), Maryam is highly honored in the Qur’an. Surah Maryam (chapter 19) is named after her, and she is praised for her piety, purity, and devotion to Allah. Luqman: Known for his wisdom, Luqman is mentioned in Surah Luqman (chapter 31), where he advises his son on matters of faith, gratitude, and moral integrity. Dhul-Qarnayn: Referred to in Surah Al-Kahf (chapter 18), Dhul-Qarnayn is depicted as a just and wise ruler with a mission to help people and establish justice. Though his exact identity is debated, he is respected for his leadership and faithfulness. Asiyah: The wife of Pharaoh, Asiyah is praised in the Qur’an for her faith and steadfastness. Despite her husband’s tyranny, she believed in Allah and prayed for a place in paradise. She is mentioned as an exemplary figure in Surah At-Tahrim (chapter 66, verse 11).> Uzayr (Ezra): In Surah At-Tawbah (chapter 9, verse 30), Uzayr is mentioned as a righteous man, though not in a detailed story. Which verse of the Qur’an is known as Ayat-ul-Kursi (The Throne Verse)? Surah Al-Baqarah, Chapter 2, Verse 255 How many names of Allah are mentioned in the Qur’an? 99 Names (visit 99 Names of Allah) What will be our condition on ‘The Day of the Judgement’ according to the Qur’an? Everybody’s hearts trembling in fear (mentioned in chapter-79 verse-8) Who was the Prophet mentioned in the Qur’an whose three generations were prophets? Ibrahim (Alaihis-salaam) What does the Qur’an say about property and wealth? They are tests of ones faith [2:155] According to the Qur’an who is “khaatamun Nabiyyeen” (the Seal of the Prophets)? “Seal of the Prophets” (chapter 33, verse 40) is a title given to Prophet Muhammad (peace be upon him) What other names does the Qur’an use for Makkah? Bakkah, Baladul Ameen (The Safe City), and Ummul Qura (Mother of Cities). What other name does the Qur’an use for Madinah? Yathrib – Surah Al-Ahzab (Chapter 33, Verse 13) Whose Generation is known as “Bani Israeel” according to the Qur’an? The generation of Prophet Yaqoob (peace be upon him) who is also known as Israeel Which verse of the Qur’an prohibits alcohol? Surah Al-Ma’idah (Chapter 5, Verse 90) O you who have believed, indeed, intoxicants, gambling, [sacrificing on] stone alters [to other than Allah ], and divining arrows are but defilement from the work of Satan, so avoid it that you may be successful. How does the Qur’an describe the purpose of human creation? To worship Allah alone – Surah Adh-Dhariyat (Chapter 51, Verse 56). What does the Qur’an emphasize about justice? Justice is commanded, even against oneself or close relations – Surah An-Nisa (Chapter 4, Verse 135) What is the reward for patience mentioned in the Qur’an? Allah is with those who are patient – Surah Al-Baqarah (Chapter 2, Verse 153) What is the Qur’anic perspective on kindness to parents? To treat parents with utmost kindness, especially in old age – Surah Al-Isra (Chapter 17, Verses 23-24) What is the status of Prophet Ibrahim (peace be upon him) in Islam? He is called Khalilullah (Friend of Allah) – Surah An-Nisa (Chapter 4, Verse 125) What is the significance of Surah Al-Ikhlas? It summarizes the concept of Tawheed (Oneness of Allah) and is considered equal to one-third of the Qur’an in reward Which Prophet is referred to as Kalimullah (the one who spoke to Allah)? Prophet Musa (Moses), peace be upon him What are the two types of guidance the Qur’an provides? Hidayah (spiritual guidance) and Shariah (guidance in laws and conduct) Which Surah discusses the Battle of Badr in detail? Surah Al-Anfal (Chapter 8) Which Surah was revealed in its entirety during the Hijrah (migration) of the Prophet (peace be upon him)? Surah Al-Mumtahina (Chapter 60) Which two Prophets are related by family and appear in the Qur’an as uncle and nephew? Prophet Ibrahim and Prophet Lut (Lot), peace be upon them What is the Qur’an’s stance on racial and tribal differences? All are equal in the sight of Allah, and piety (taqwa) is the only measure of distinction – Surah Al-Hujurat (Chapter 49, Verse 13) O humanity! Indeed, We created you from a male and a female, and made you into peoples and tribes so that you may ˹get to˺ know one another. Surely the most noble of you in the sight of Allah is the most righteous among you. Allah is truly All-Knowing, All-Aware. What does the Qur’an say about forgiveness? Allah is the Most Forgiving, and He loves those who repent – Surah Az-Zumar (Chapter 39, Verse 53) Say, ˹O Prophet, that Allah says,˺ “O My servants who have exceeded the limits against their souls! Do not lose hope in Allah’s mercy, for Allah certainly forgives all sins.1 He is indeed the All-Forgiving, Most Merciful. What phrase does the Qur’an repeatedly use to emphasize the mercy of Allah? Bismillah ir-Rahman ir-Raheem (In the name of Allah, the Most Merciful, the Most Compassionate) Which Prophet is known for his miraculous birth and has a chapter named after him? Prophet Isa (Jesus), peace be upon him, in Surah Maryam (Chapter 19) What is the Qur’anic perspective on charity? Charity purifies wealth and brings blessings – Surah Al-Baqarah (Chapter 2, Verse 261) The example of those who spend their wealth in the cause of Allah is that of a grain that sprouts into seven ears, each bearing one hundred grains. And Allah multiplies ˹the reward even more˺ to whoever He wills. For Allah is All-Bountiful, All-Knowing. What is the meaning of “Insha’Allah,” and how is it used in the Qur’an? “If Allah wills,” used to express reliance on Allah’s will – Surah Al-Kahf (Chapter 18, Verse 23-24) And never say of anything, “I will definitely do this tomorrow,” without adding, “if Allah so wills!” But if you forget, then remember your Lord, and say, “I trust my Lord will guide me to what is more right than this.” What does the Qur’an say about wasting resources? Wasting is discouraged, and those who waste are called “brothers of the devils” – Surah Al-Isra (Chapter 17, Verse 27) Surely the wasteful are ˹like˺ brothers to the devils. And the Devil is ever ungrateful to his Lord. Which Surah is named after a metal and discusses its uses and benefits? Surah Al-Hadid (The Iron) – Chapter 57 Who are the “People of the Book” as mentioned in the Qur’an? Jews and Christians, as they received earlier scriptures – Surah Al-Baqarah (Chapter 2, Verse 62) Indeed, the believers, Jews, Christians, and Sabians1—whoever ˹truly˺ believes in Allah and the Last Day and does good will have their reward with their Lord. And there will be no fear for them, nor will they grieve.2 How does the Qur’an describe Paradise (Jannah)? A place of eternal peace, with rivers, gardens, and no suffering – Surah Muhammad (Chapter 47, Verse 15) The description of the Paradise promised to the righteous is that in it are rivers of fresh water, rivers of milk that never changes in taste, rivers of wine delicious to drink, and rivers of pure honey. There they will ˹also˺ have all kinds of fruit, and forgiveness from their Lord…” What does the Qur’an say about knowledge and its importance? Allah raises in ranks those who have faith and knowledge – Surah Al-Mujadilah (Chapter 58, Verse 11) O believers! When you are told to make room in gatherings, then do so. Allah will make room for you ˹in His grace˺. And if you are told to rise, then do so. Allah will elevate those of you who are faithful, and ˹raise˺ those gifted with knowledge in rank. And Allah is All-Aware of what you do. Which Surah describes the story of the people of the cave who slept for many years? Surah Al-Kahf (Chapter 18) What does the Qur’an say about justice for orphans? To treat orphans fairly and avoid taking their property unjustly – Surah An-Nisa (Chapter 4, Verse 10) Indeed, those who unjustly consume orphans’ wealth ˹in fact˺ consume nothing but fire into their bellies. And they will be burned in a blazing Hell! How does the Qur’an describe the creation of the heavens and the earth? Allah created them in six days – Surah Al-A’raf (Chapter 7, Verse 54) Indeed your Lord is Allah Who created the heavens and the earth in six Days,1 then established Himself on the Throne. He makes the day and night overlap in rapid succession. He created the sun, the moon, and the stars—all subjected by His command. The creation and the command belong to Him ˹alone˺. Blessed is Allah—Lord of all worlds! What does the Qur’an say about backbiting? It is like eating the flesh of one’s dead brother and is strongly condemned – Surah Al-Hujurat (Chapter 49, Verse 12) O believers! Avoid many suspicions, ˹for˺ indeed, some suspicions are sinful. And do not spy, nor backbite one another. Would any of you like to eat the flesh of their dead brother? You would despise that!1 And fear Allah. Surely Allah is ˹the˺ Accepter of Repentance, Most Merciful. What is the significance of the phrase “Sadaqallahul-Azeem”? It means “Allah, the Almighty, has spoken the truth” and is often recited after reading or quoting the Qur’an Which Surah has the longest verse in the Qur’an? The longest verse is in Surah Al-Baqarah (2:282), which is Ayat al-Dayn, related to contracts and financial transactions What is the significance of Surah Al-Baqarah verse-255 (Ayat-ul-Kursi)? Ayat-ul-Kursi (2:255) is considered one of the most powerful verses in the Qur’an. It speaks of Allah’s sovereignty, knowledge, and power. It is often recited for protection Which Prophet is mentioned in the Qur’an as one who was swallowed by a big fish? Prophet Yunus (Jonah) is mentioned in the Qur’an as being swallowed by a whale or fish (Surah As-Saffat 37:139-148) What is the name of the Qur’an’s chapter that mentions the story of the people of the elephant? Surah Al-Fil (chapter 105) recounts the incident of the army of the elephant led by Abraha who intended to destroy the Ka’bah Which Surah speaks about the Day of Judgment and its trials? Surah Al-Qiyamah (chapter 75) addresses the Day of Judgment, describing the resurrection, the consequences of actions, and the fate of the disbelievers and believers Which Surah talks about the concept of justice? Surah An-Nisa (chapter 4) discusses the concept of justice in several verses, particularly in inheritance law and the rights of women Which Surah mentions the creation of Adam and the command to prostrate to him? Surah Al-Baqarah (2:34) mentions the creation of Adam and the command given to the angels to prostrate to him And ˹remember˺ when We said to the angels, “Prostrate before Adam,”1 so they all did—but not Iblîs,2 who refused and acted arrogantly,3 becoming unfaithful. What does the Qur’an say about the unity of the Muslim Ummah? Surah Al-Imran (3:103) encourages Muslims to hold firmly to the rope of Allah and not be divided And hold firmly together to the rope of Allah1 and do not be divided. Remember Allah’s favour upon you when you were enemies, then He united your hearts, so you—by His grace—became brothers. And you were at the brink of a fiery pit and He saved you from it. This is how Allah makes His revelations clear to you, so that you may be ˹rightly˺ guided. In which Surah do we find the verse that Allah does not burden a soul beyond its capacity? Surah Al-Baqarah (2:286) mentions this important verse: “Allah does not burden a soul beyond that it can bear.” Allah does not require of any soul more than what it can afford. All good will be for its own benefit, and all evil will be to its own loss…” What term is used for someone who has memorized the entire Qur’an? Hafiz

We all want to enter Jannah but are we sincerely striving for it? There are multiple ways to attain the pleasure of Allah SWT and enter His Jannah. Allah SWT has made it easy for us to enter His Jannah but some of us forget this due to an ‘attachment’ to this temporary worldly life! Following are some hadiths which will show us 25 ways or good deeds to enter the Jannah. Remember, these are not the ‘only’ 25 ways and there should be ‘sincerity’ and ‘consistency’ in these acts to get Jannat-ul-Firdause (the highest level in Jannah) InshaAllah! Whoever meets Allah without ascribing anything to Him will enter Jannah. (Sahih al-Bukhari) Whoever believes (has Imaan) in Allah and His Messenger (peace be upon him), and establishes the prayer and fasts in the month of Ramadan, it is incumbent upon Allah that He enters him in Jannah. (Sahih al-Bukhari) Whoever says: “I am pleased with Allah as my Rabb, and with Islam as my Deen, and with Muhammad (peace be upon him) as my Prophet, Jannah would be mandatory for him. (Sunan Abu Dawud) رَضِيتُ باللهِ رَبَّاً، وَبِالْإِسْلَامِ دِيناً، وَبِمُحَمَّدٍ صَلَى اللهُ عَلِيهِ وَسَلَّمَ نَبِيَّاً Whoever asks Allah for Jannah three times, Jannah will say: “O Allah, enter him into Jannah.” (Jami` at-Tirmidhi) اللّهُـمَّ إِنِّـي أَسْأَلُـكَ الجَـنَّةَ Whoever says “SubhanAllah al-Adthim wa Bihamdihi (Glorified and Exalted is Allah, The Great, and with His Praise), a date-palm tree will planted for him in Jannah. (Jami` at-Tirmidhi) سُبْحَانَ اللّهِ وَ بِحَمْدِهِ ، سُبْحَانَ اللّهِ الْعَظِيمِ Allah has Ninety Nine Names, one hundred minus one, and whoever believes in their meanings and acts accordingly, will enter Jannah. (Sahih al-Bukhari) Visit: 99 Names of Allah Indeed, truthfulness leads to righteousness and indeed righteousness leads to Jannah. (Sahih al-Bukhari) Whoever builds a Masjid seeking by it the Pleasure of Allah, Allah will build for him a similar place in Jannah. (Sahih al-Bukhari) Whoever repeats after the Mu’adthin (the caller to prayer) from his heart (i.e., sincerely) will enter Jannah. (Sunan an-Nasa’i) Whoever calls the Adhan for 12 years, Jannah will become mandatory for him. (Sunan Ibn Majah) Whoever prays the two cool prayers (Asr and Fajr) will go to Paradise. (Sahih al-Bukhari) Allah will prepare for him who goes to the mosque (every) morning and in the afternoon (for the congregational prayer) an honorable place in Paradise with good hospitality for (what he has done) every morning and afternoon goings. (Sahih al-Bukhari) Any one performs the ablution perfectly and then offers 2 rak’ahs of prayers concentrating on them with his heart and face, paradise will necessarily fall to his lot. (Sunan Abu Dawud) Whoever prays 12 Rak’ah in the day and night, a house in Jannah will be built for him. (Sunan an-Nasa’i) 2 before Fajr 4 before Zohar & 2 after Zohar 2 after Magrib 2 after Isha Whoever takes a path in search of knowledge, Allah will make easy for him the path to Jannah. (Jami` at-Tirmidhi) I saw a man going about in Jannah (and enjoying himself) as a reward for cutting from the middle of the road, a tree which was causing inconvenience to the Muslims. (Muslim) Whoever can guarantee (the chastity of) what is between his two jaw-bones and what is between his two legs (i.e. his tongue and his private parts), I guarantee Paradise for him. (Sahih al-Bukhari) Anyone whose soul leaves his body and he is free of three things, will enter Jannah: Arrogance, stealing from the spoils of war, and debt. (Sunan Ibn Majah) Whoever raises two girls then I and he will enter Jannah like these two (Prophet indicated with his two fingers). (Jami` at-Tirmidhi) Whoever visits an ailing person or a brother of his to seek the Pleasure of Allah, an announcer (angel) calls out: “May you be happy, may your walking be blessed, and may you be awarded a dignified position in Jannah”. (Jami` at-Tirmidhi) Allah guarantees him who strives in His Cause and whose motivation for going out is nothing but Jihad in His Cause and belief in His Word, that He will admit him into Jannah. (Sahih al-Bukhari) O people, spread the Salaam (greetings), feed the hungry, and pray while the people are asleep, you will enter Jannah in peace. (Sunan Ibn Majah) (The performance of) Umrah is an expiation for the sins committed between it and the previous Umrah; and the reward of Hajj Mabrur (i.e., one accepted) is nothing but Jannah. (Sahih al-Bukhari) Whosoever last words are: LA ILAHA ILLALLAH will enter Paradise. (Sunan Abu Dawud) Prophet Muhammad (ﷺ) said: If somebody recites this invocation (given below) during the day, and if he should die then, he will be from the people of Jannah. And if he recites it in the night, and if he should die on the same day, he will be from the people of Jannah.” (Jami` at-Tirmidhi) اللَّهُمَّ أَنْتَ رَبِّي لاَ إِلَهَ إِلاَّ أَنْتَ خَلَقْتَنِي وَأَنَا عَبْدُكَ وَأَنَا عَلَى عَهْدِكَ وَوَعْدِكَ مَا اسْتَطَعْتُ أَعُوذُ بِكَ مِنْ شَرِّ مَا صَنَعْتُ وَأَبُوءُ إِلَيْكَ بِنِعْمَتِكَ عَلَىَّ وَأَعْتَرِفُ بِذُنُوبِي فَاغْفِرْ لِي ذُنُوبِي إِنَّهُ لاَ يَغْفِرُ الذُّنُوبَ إِلاَّ أَنْتَ Allāhumma anta rabbī lā ilāha illā anta, khalaqtanī wa ana `abduka, wa ana `alā `ahdika wa wa`dika ma-staṭa`tu. A`ūdhu bika min sharri ma ṣana`tu, wa abū’u ilayka bini`matika `alayya wa a`tarifu bidhunūbī faghfirlī dhunūbī innahu lā yaghfirudh-dhunūba illā ant O Allah, You are my Lord, none has the right to be worshipped except You, You created me and I am Your servant and I abide to Your covenant and promise as best I can, I take refuge in You from the evil of which I committed. I acknowledge Your favor upon me and I acknowledge my sin, so forgive me, for verily none can forgive sin except You. May Allah The Almighty guide is, forgive all our sins, help us to stay firm on the right path and unite all of us with our family and friends in His Jannat-ul-Firdause. Ameen.

Islam is the complete and perfect way of life for those who understand it in its pure form. The Quran, revealed as guidance for all humanity, provides timeless wisdom to lead a fulfilling life in this world and eternal success in the Hereafter. Here are 10 profound insights from the Quran that can help us improve as Muslims and human beings. The most selfish one-letter word: “I” – Avoid it! …Indeed, Allah does not like those who are self-deluding and boastful. (Quran 4:36) And do not walk upon the earth exultantly. Indeed, you will never tear the earth [apart], and you will never reach the mountains in height. (Quran 17:37) Arrogance and selfishness are disliked by Allah. Humility is a hallmark of a true believer. The most satisfying two-letter word: “WE” – Use it! …Say, ˹O Prophet,˺ “Allah’s guidance is the ˹only˺ true guidance. And we are commanded to submit to the Lord of all worlds, establish prayer, and be mindful of Him. To Him you will all be gathered together. (Quran 6:71-72) Help one another in righteousness and piety, but do not help one another in sin and transgression. And fear Allah. Indeed, Allah is severe in penalty. (Quran 5:2) Unity and mutual cooperation are essential for building a strong and virtuous community. The most poisonous three-letter word: “EGO” – Kill it! He replied, “I have been granted all this because of some knowledge I have.” Did he not know that Allah had already destroyed some from the generations before him who were far superior to him in power and greater in accumulating ˹wealth˺? There will be no need for the wicked to be asked about their sins. (Quran 28:78) Indeed, Allah does not like the arrogant and boastful. (Quran 4:36) The Prophet Muhammad (ﷺ) said: “He who has, in his heart, an atom’s weight of pride will not enter Paradise.” [Sahih Muslim 91] The most used four-letter word: “LOVE” – Value it! And one of His signs is that He created for you spouses from among yourselves so that you may find comfort in them. And He has placed between you compassion and mercy. Surely in this are signs for people who reflect. (Quran 30:21) Indeed, those who have believed and done righteous deeds—the Most Merciful will appoint for them affection. (Quran 19:96) True love is rooted in compassion and guided by righteousness. The most pleasing five-letter word: “SMILE” – Keep it! Moreover, He is the One Who brings about joy and sadness. (Quran 53:43) The Prophet Muhammad (ﷺ) said: “Your smile for your brother is a charity…” [Jami` at-Tirmidhi 1956] A smile is a small act that carries immense rewards and reflects good character. The fastest spreading six-letter word: “RUMOUR” – Ignore it! O believers! Avoid many suspicions, ˹for˺ indeed, some suspicions are sinful. And do not spy, nor backbite one another. Would any of you like to eat the flesh of their dead brother? You would despise that! And fear Allah. Surely Allah is ˹the˺ Accepter of Repentance, Most Merciful. (Quran 49:12) When you heard it with your tongues and said with your mouths what you had no knowledge of, and you thought it was insignificant while it was, in the sight of Allah, tremendous. (Quran 24:15) Avoiding rumors and false speech is a sign of taqwa (piety). The hardest working seven-letter word: “SUCCESS” – Achieve it! by men who are not distracted—either by buying or selling—from Allah’s remembrance, or performing prayer, or paying alms-tax. They fear a Day when hearts and eyes will tremble, ˹hoping˺ that Allah may reward them according to the best of their deeds, and increase them out of His grace. And Allah provides for whoever He wills without limit. (Quran 24:37-38) He has certainly succeeded who purifies himself. (Quran 87:14) Success is achieved through devotion to Allah and righteous deeds. The most enviable eight-letter word: “JEALOUSY” – Distance it! And do not crave what Allah has given some of you over others. Men will be rewarded according to their deeds and women ˹equally˺ according to theirs. Rather, ask Allah for His bounties. Surely Allah has ˹perfect˺ knowledge of all things. (Quran 4:32) Beware of envy, for it devours good deeds like fire devours wood. [Sunan Abu Dawood 4903] Jealousy leads to unnecessary suffering. Contentment is the key to happiness. The most powerful nine-letter word: “KNOWLEDGE” – Acquire it! By the Quran, rich in wisdom! (Quran 36:2) Say, “Are those who know equal to those who do not know?” Only they will remember [who are] people of understanding. (Quran 39:9) The Prophet Muhammad (ﷺ) said: “Seeking knowledge is an obligation upon every Muslim…” [Sunan Ibn Majah 224] The most essential ten-letter word: “CONFIDENCE” – Trust it! Say, “Nothing will ever befall us except what Allah has destined for us. He is our Protector.” So in Allah let the believers put their trust. (Quran 9:51) Indeed, Allah will not change the condition of a people until they change what is in themselves. (Quran 13:11) Trusting Allah and taking proactive steps lead to success and inner peace.

Zainab bint Muhammad (may Allah be pleased with her), the eldest daughter of Prophet Muhammad (ﷺ) and Khadijah (may Allah be pleased with her), was married to Abu al-‘As ibn Rabi’ before the Prophet’s (ﷺ) prophethood. Abu al-‘As was a noble man from the tribe of Quraysh, and the Prophet (ﷺ) accepted the marriage after seeking Zainab’s consent. When Prophet Muhammad (ﷺ) received his first revelation, Zainab embraced Islam, but her husband did not. He returned from a journey to find that Zainab had become a Muslim. Surprised and upset, he initially left her, but Zainab expressed her firm belief in her father’s message. She told him, “I cannot reject my father’s message, for he is the truthful and trustworthy.” Despite their differing beliefs, Zainab remained patient, and her husband stayed a disbeliever, though they continued to live together for many years. THE BATTLE OF BADR The conflict between the Muslims and the Quraysh culminated in the Battle of Badr. Abu al-‘As fought on the side of the Quraysh against his wife’s people. The battle ended in victory for the Muslims, and Abu al-‘As was taken captive. Zainab, upon hearing the news, was distressed. She sent a ransom to release him, which included a precious necklace that had belonged to her mother, Khadijah. When the Prophet (ﷺ) saw the necklace, he was deeply moved, as it reminded him of his late wife Khadijah (may Allah be pleased with her). He asked the companions if they agreed to release Abu al-‘As in exchange for the ransom. They all agreed, and the Prophet (ﷺ) instructed that the ransom be accepted and Abu al-‘As be released. However, the Prophet (ﷺ) also informed Abu al-‘As that he must separate from Zainab, as a Muslim woman cannot remain married to a non-Muslim. Abu al-‘As reluctantly agreed, and Zainab was sent to Medina with her children. Despite this, she remained loyal to her husband and hoped for his eventual conversion. ABU AL-‘AS’S CONVERSION Six years later, Abu al-‘As was traveling from Makkah to Syria when he was captured by some Muslims. After escaping, he sought refuge with Zainab in Medina. Zainab asked him, “Will you accept Islam?” He replied, “No, but I come to you as a fugitive.” Zainab welcomed him, and after the Prophet (ﷺ) led the Fajr prayer, he declared, “I have freed Abu al-‘As ibn Rabi’.” The Prophet (ﷺ) then gathered the people and stated that Abu al-‘As was a good son-in-law, never breaking promises, nor lying. He also offered to return the money that had been paid for his ransom, which the companions agreed to. Zainab later asked her father if she could remarry Abu al-‘As, but the Prophet (ﷺ) instructed that she could not, as he was still a non-Muslim. However, Abu al-‘As eventually embraced Islam after realizing the truth. Upon returning to Makkah, he declared his faith and journeyed back to Medina to be reunited with Zainab. The Prophet (ﷺ) was pleased to see his son-in-law’s conversion. The couple was reunited, but sadly, a year later, Zainab passed away. The Prophet (ﷺ) expressed great sorrow at her death, recalling the pain of losing his first wife, Khadijah (may Allah be pleased with her). CONCLUSION Zainab’s story is one of immense patience and loyalty. Despite the difficult circumstances of her marriage, her unwavering belief in Allah and her commitment to her family highlight the strength of her character. Her steadfastness serves as a powerful lesson in patience, faith, and perseverance. Sources: -Sahih al-Bukhari (Hadith about the marriage of Zainab and Abu al-‘As) -Sahih Muslim (Hadith about the ransom payment and the release of Abu al-‘As) -Sunan Abu Dawood (Hadith about the separation and the subsequent events leading to Abu al-‘As’s conversion)

People often overlook the profound significance of the simple yet powerful dua (supplication) known as Istighfar — saying “Astaghfirullah” (I seek forgiveness of Allah). It is the Sunnah of our beloved Prophet Muhammad (ﷺ) to seek forgiveness from Allah at least 100 times daily. If Prophet Muhammad (ﷺ), the one who is guaranteed Paradise, humbles himself in seeking forgiveness a hundred times a day, how much more do we need to seek Allah’s mercy? Let us reflect on the countless benefits and virtues of reciting this beautiful supplication, Insha’Allah. BENEFITS OF RECITING ISTIGHFAR (ASTAGHFIRULLAH): Istighfar is a gateway to relief and happiness. Whenever you feel distressed or anxious, start reciting it, and Insha’Allah, it will calm your heart and bring peace. It removes anxiety, and your duas are answered. Allah promises relief to those who seek His forgiveness. It opens the doors of sustenance. Regular recitation of Istighfar brings abundant provisions. It opens the doors of mercy. Seeking forgiveness draws down Allah’s mercy. It opens the doors of knowledge. When we ask Allah for forgiveness, He grants us wisdom. Istighfar is a pathway to productivity. It clears the mind, allowing us to focus on our duties. It provides emotional relief. When sadness or frustration overwhelms you, saying “Astaghfirullah” repeatedly lifts your spirit. It helps alleviate depression. The act of seeking forgiveness from Allah soothes the soul and calms our worries. Istighfar helps prevent sins. Reminding ourselves to seek forgiveness often strengthens our resolve to avoid wrongdoing. AUTHENTIC HADITH ON THE VIRTUES OF ISTIGHFAR: Ibn Abbas (may Allah be pleased with him) narrated: “If anyone constantly seeks pardon (from Allah), Allah will appoint for him a way out of every distress and a relief from every anxiety, and will provide sustenance for him from where he expects not.” (Abu Dawood) Abdullah bin Abbas (may Allah be pleased with him) reported: “The one who frequently repents and says Istighfar, Allah will open a path from poverty and difficulties. All sorrow and hardship will be replaced with prosperity and contentment. One will receive sustenance from unexpected sources.” (Sunan Ibn Majah) Rasulullah (ﷺ) said: “The one who seeks forgiveness for Muslim men and women twenty five or twenty six times every day, Allah will count that person among those whose du’a (supplication) is accepted. Through this person’s blessings, those on earth will gain sustenance.” (Ibn Majah) THE POWER OF ISTIGHFAR: In just one minute, you can say “Astaghfirullah” more than 100 times! The benefits of seeking forgiveness are numerous: it grants forgiveness, opens the gates of Paradise, increases provisions, strengthens your resolve, repels harm, and even brings down rain. It is a reason for increased wealth and children. THE DOORS OF REPENTANCE ARE ALWAYS OPEN: The gates of repentance remain open, so don’t delay your repentance by waiting for tomorrow, for tomorrow is uncertain. Repent today and make it a habit to seek forgiveness by reciting “Astaghfirullah.” Say with sincerity: “I believe in Allah’s mercy. I have sinned, I have gone astray, I have been negligent, but still I believe in Allah’s boundless mercy and forgiveness. I will not despair!” THE IMPORTANCE OF ISTIGHFAR IN THE QURAN: Allah, in His infinite mercy, has made Al-Ghaffaar (الْغَفَّارُ) — The Great Forgiver, one of His Names. There are numerous verses in the Quran emphasizing the importance of seeking forgiveness from Allah: Surah Hud (11:3): “And (commanding you): ‘Seek the forgiveness of your Lord, and turn to Him in repentance, that He may grant you good enjoyment for a term appointed, and bestow His abounding Grace to every owner of grace.'” Surah Al-Hijr (15:49): “Declare (O Muhammad SAW) unto My slaves, that truly, I am the Oft-Forgiving, the Most-Merciful.” Surah An-Nahl (16:119): “Then verily, your Lord is Most Forgiving to those who repent, believe, and do righteous deeds.” Surah Al-Isra (17:25): “Your Lord knows best what is in your inner-selves. If you are righteous, then, verily, He is Ever Most Forgiving to those who turn unto Him in obedience and repentance.” Surah Ta-Ha (20:82): “And verily, I am indeed Forgiving to him who repents, believes (in My Oneness), does righteous deeds, and then remains constant in doing them.” Surah Al-Mumenoon (23:118): “And say (O Muhammad SAW): ‘My Lord! Forgive and have mercy, for You are the Best of those who show mercy.'” There are numerous verses in the Quran that reinforce the importance of repentance and seeking forgiveness. Allah’s mercy is vast, and through His forgiveness, He leads us to the path of righteousness and peace. So, did you say “Astaghfirullah” 100 times today?

Do they not then reflect on the Quran? Or are there locks upon their hearts? (Quran 47:24) The Quran is a guide to humanity. Since none of us want to be misguided, it is paramount not only to read or recite the Quran but also to understand and implement it in our lives. Following are the top 10 things you are missing every day in your life if you don’t understand the Holy Quran: 1. THE PURPOSE OF REVELATION If you don’t understand the Quran and keep reading it without comprehension, the very purpose of its revelation is lost. Allah SWT says: “˹This is˺ a blessed Book which We have revealed to you ˹O Prophet˺ so they may contemplate its verses, and people of reason may be mindful.”(Quran 38:29) How can we reflect and be mindful if we don’t understand the Quran? Carrying translations always isn’t practical, especially during Salah. 2. THE GARDEN OF MIND The mind is like a garden: if we don’t sow flowers, weeds will grow. Even when flowers are sown, weeds may still grow and must be removed continuously. The flowers are divine guidance, and the weeds are satanic thoughts. Allah SWT plants seeds of guidance in our minds when we listen to the Quran, particularly in Salah. Without pondering (Tadabbur), these seeds might wither away, leaving room for weeds. 3. THE OBJECTIVES OF RECITATION There are five objectives of reading the Quran: To receive rewards from Allah To gain knowledge To act on Allah’s commands To purify the heart and mind and To converse with Allah SWT How can these be fully achieved, especially the last four, without understanding the Quran? 4. THE CLEANSING OF THE HEART Many know that Fajr is obligatory but still fail to attend it in the Masjid. This isn’t due to ignorance but because their hearts are rusted. The Quran is not merely a book of commandments. Less than 10% of its verses deal with laws, while the rest are for nurturing the heart and mind. The heart requires continuous reminders and healing. Allah SWT says: “O humanity! There has come to you a direction from your Lord, a healing for ˹the diseases in˺ your hearts, a guide, and a mercy for the believers.” (Quran 10:57) No cure is better than what Allah has prescribed. 5. THE STRENGTHENING OF THE HEART The Quran was revealed gradually. Allah SWT says: “The disbelievers ask, ‘Why was the Quran not revealed to him all at once?’ ˹It was sent˺ in stages so We may reassure your heart, ˹O Prophet,˺ and We have revealed it at a deliberate pace.” (Quran 25:32) Daily pondering over the Quran during and after Salah strengthens the heart and reaffirms faith in Allah’s promises and warnings. 6. DAILY ‘TALK’ (MUNAJAAT) WITH ALLAH SWT The Prophet (ﷺ) would interact with the Quran as he recited it. “When he recited verses glorifying Allah, he glorified Him. When he recited verses of supplication, he supplicated. And when he recited verses seeking refuge, he sought refuge.” (Sahih Muslim hadith-772) Just as we cannot go a day without speaking to loved ones, how can we neglect our daily conversation with Allah, who loves us more than our mothers? 7. LIVE GUIDANCE Every time we read or listen to the Quran, it serves as live guidance from Allah SWT. It is a direct message to us. Failing to comprehend it is a tremendous loss. 8. RELATIONSHIP WITH ALLAH SWT Building a strong relationship with Allah requires trust, love, remembrance, and reflection on His signs, creation, and names. This relationship is developed slowly and steadily, with the Quran acting as the constant source of warmth. 9. QURANIC CHARACTER Aisha (RA) said: “His (the Prophet ﷺ) character was the Quran.” (Sunan Abu Dawood hadith-1342) The Quran is the theory, and the Prophet’s life (Seerah) is its practical demonstration. Understanding the Quran daily, alongside studying the Seerah, transforms one’s character to align with the Quran. 10. QURANIC VISION As a doctor diagnoses problems and prescribes solutions, the Quran provides solutions to life’s challenges. This ability to derive solutions comes only through consistent pondering and relating the Quran to daily life.

Prophet Muhammad (ﷺ) encouraged us to break our fast with fresh or dry dates. Modern studies affirm that dates are rich in fiber, potassium, and other essential nutrients. This amazing fruit from the date palm is not only beneficial for breaking the fast during Ramadan but also for regular consumption throughout the year. It is recommended in a hadith to eat dates daily, particularly in the morning. Anas bin Malik narrated: The Messenger of Allah would break the fast with fresh dates before performing Salat. If there were no fresh dates, then (he would break the fast) with dried dates, and if there were no dried dates, then he would take a few sips of water. (Jami` at-Tirmidhi 696, Book-8 Hadith-15) 6 REASONS TO EAT DATES AFTER FASTING Dates are easy to digest, so they don’t strain your stomach after fasting. Breaking the fast with dates can quickly curb extreme hunger, preventing overeating immediately after fasting, which may lead to digestion problems. Dates prepare the stomach to receive food after being inactive throughout the day by stimulating the release of digestive secretions. Dates are rich in natural sugars, providing an excellent source of energy for the brain and nervous system. The high fiber content in dates helps prevent constipation, which may occur due to changes in eating habits or low fiber intake during Ramadan. The alkaline salts in dates help neutralize blood acidity caused by excessive consumption of meat and carbohydrates, reducing the risk of conditions like diabetes, gout, kidney stones, gallbladder inflammation, high blood pressure, and hemorrhoids. dates When Prophet Muhammad (ﷺ), the Messenger of Allah, guides us to do or eat something, we know it is divine wisdom from Allah (SWT), our Creator, who knows what is best for the human body. OTHER HEALTH BENEFITS OF DATES Dates are packed with magnesium and calcium, making them beneficial for treating respiratory disorders, heart conditions, and even cancer. They are also helpful for anemia, allergies, and constipation. Bedouin Arabs, who consumed dates regularly, exhibited a remarkably low incidence of cancer and heart disease. Dates are rich in seven vitamins and eleven minerals, forming a vital dietary supplement for desert people who sustained themselves for centuries on dates and goat or camel milk. BENEFITS FOR PREGNANT WOMEN Dates are particularly beneficial for pregnant and nursing women. Scientific studies reveal that eating dates can strengthen the muscles of the womb, facilitating easier childbirth. The high sugar content in dates (approximately 80%) makes them an excellent energy source for nursing mothers. The Quran also highlights the benefits of dates during childbirth. When Maryam (Mary, peace be upon her), the mother of Prophet Isa (Jesus, peace be upon him), experienced labor pains, Allah revealed to her: “Do not grieve! Your Lord has provided a stream at your feet. And ˹if you˺ shake the trunk of this palm tree towards you, it will drop fresh, ripe dates upon you. So eat and drink, and put your heart at ease.” (Quran 19:24-26)

Indeed, those who have believed, and those who were Jews or Christians or Sabians—whoever believed in God and the Last Day and did righteous deeds—will have their reward with their Lord. They will not fear, nor will they grieve. (Quran 2:62) Islam shares several key beliefs with Christianity, particularly the belief in one God and the reverence for Jesus (peace be upon him). Muslims are required to believe in Jesus as a prophet and messenger of God. His life, miraculous birth, and the miracles he performed are affirmed in the Quran. However, Muslims do not consider Jesus as the Son of God, a belief contrary to the Christian doctrine. The Quran, which was revealed to the final prophet, Muhammad (peace be upon him), over 23 years, upholds the message of worshiping the One True God alone. This consistent message is also reflected in the previous scriptures given to earlier prophets, including Jesus. Read the Quran online: Quran.com GOD DOES NOT HAVE A SON OR A PARTNER In Islam, God’s oneness is a fundamental belief. The Quran repeatedly emphasizes that God has no children or partners, which directly contrasts with the Christian belief in the divinity of Jesus (peace be upon him). God is the One who owns the heavens and the earth. He has no offspring, nor does He have any partner in ruling over them. He created everything, and He determined its measure perfectly. (Quran 25:2) Say, “Praise be to God, who has not taken a son, and who has no partner in His dominion, and who has no protector out of weakness. And glorify Him with a great glorification.” (Quran 17:111) JESUS (PBUH) IS NOT THE SON OF GOD BUT A PROPHET OF GOD Islam holds Jesus (peace be upon him) in high regard, but he is viewed as a prophet, not as a divine figure. He is part of the long line of messengers sent by God to guide humanity. The Messiah, son of Mary, would never be too proud to be a servant of God, nor would the angels who are near to God. Those who are too proud to worship Him will be gathered before Him in humiliation. (Quran 4:172) The Messiah, son of Mary, was no more than a messenger. Many messengers came before him. His mother was a woman of truth. They both ate food. See how We make the signs clear to them, yet they are deluded from the truth. (Quran 5:75) JESUS (PBUH) WAS NOT KILLED OR CRUCIFIED BUT WAS RAISED TO GOD Islam rejects the crucifixion of Jesus (peace be upon him). The Quran asserts that Jesus was not killed but rather raised to God, and this belief is integral to Islamic theology. Remember when God said, “O Jesus, I will certainly take you and raise you to Me, and purify you from those who disbelieve. And I will make those who follow you superior to those who disbelieve. Then to Me is your return, and I will judge between you concerning the matters in which you differ.” (Quran 3:55) Say, “If the Most Merciful had a son, I would be the first to worship him.” Glory be to the Lord of the heavens and the earth, the Lord of the Throne, above what they describe. (Quran 43:81-82) THOSE WHO ASCRIBE PARTNERS TO GOD WILL BE DENIED PARADISE The Quran makes it clear that associating partners with God is the gravest sin. Those who ascribe divinity to anyone besides God, including Jesus, will be barred from entering Paradise, as this is considered a form of shirk (polytheism). Those who say, “God is the Messiah, son of Mary,” have certainly disbelieved. The Messiah himself said, “O Children of Israel, worship God, my Lord and your Lord.” Whoever associates others with God in worship will be forbidden Paradise, and their dwelling will be the Fire. And the wrongdoers will have no helpers. (Quran 5:72) GOD DOES NOT FORGIVE ASSOCIATING OTHERS WITH HIM While God is merciful, He does not forgive those who die without repenting from associating partners with Him. This emphasizes the significance of maintaining the purity of monotheism in Islam. Indeed, God does not forgive those who associate partners with Him, but He forgives anything else for whomever He wills. And whoever associates others with God has certainly committed a severe sin. (Quran 4:48) Indeed, God does not forgive the association of others with Him, but He forgives anything else for whomever He wills. And whoever associates partners with God has certainly gone far astray. (Quran 4:116) THE NATURE OF PROPHETHOOD IN ISLAM In Islam, all the prophets are considered to be human beings chosen by God to deliver His message. They were not divine but were sent to guide people to worship the One True God. We have sent you ˹O Prophet˺ only as a mercy to the worlds. (Quran 21:107) JESUS (PBUH) AND THE ROLE OF MIRACLES Jesus (peace be upon him) performed many miracles by God’s permission. These miracles were signs of God’s power and His mercy toward humanity, but they did not indicate divinity. And ˹remember˺ when you ˹O Jesus˺ healed the blind and the leper by My will, and when you brought the dead to life by My will, and when I restrained the Children of Israel from ˹the threat of˺ you… (Quran 5:110) GOD’S MESSAGE IN THE QURAN: CONTINUITY AND CONSISTENCY OF DIVINE REVELATION The Quran affirms that all prophets brought the same essential message: the worship of one God. Jesus (peace be upon him) was one of the messengers in a long line, all calling to monotheism. This is the Book about which there is no doubt, a guidance for those conscious of God. (Quran 2:2) JESUS (PBUH) AS A SERVANT AND MESSENGER OF GOD While Jesus (peace be upon him) is greatly respected in Islam, he is considered a servant and messenger of God. He fulfilled his role in delivering God’s message to the people of his time. And ˹remember˺ when God said, “O Jesus, I will take you and raise you to Myself. I will deliver you from those who disbelieve…” (Quran 3:55) THE RETURN OF JESUS (PBUH) BEFORE THE DAY OF JUDGMENT Muslims believe in the second coming of Jesus (peace be upon him) before the Day of Judgment. He will return to defeat the false messiah (the Antichrist) and establish justice and peace. There is no one among the People of the Scripture but will believe in him before his death. And on the Day of Judgment, he will be a witness against them. (Quran 4:159)

Here is an inspiring story with lessons grounded in Islamic values, emphasizing the importance of consistent good deeds, sincerity, and the consequences of our actions. THE STORY OF A WOMAN’S GENEROSITY AND PATIENCE There was once a pious woman who baked bread daily for her family and made an extra loaf for anyone in need. She would place the extra bread on her window sill so that a hungry passerby could take it. Every day, a hunchbacked man came to collect the bread. However, instead of thanking her, he would say, “The evil you do remains with you; the good you do comes back to you.” Though she felt irritated by his repeated words, the woman continued this act of kindness. One day, anger overtook her, and she thought of getting rid of the man. She decided to poison the bread meant for him. But as she prepared to place the poisoned bread on the sill, her conscience pricked her. She realized the gravity of her action, repented, and destroyed the poisoned bread. Instead, she made a fresh loaf and placed it on the sill. As usual, the hunchback came, took the bread, and repeated his words: “The evil you do remains with you; the good you do comes back to you.” THE RETURN OF HER SON The woman had a son who had traveled far to seek his fortune. She prayed every day for his safety and return. One evening, there was a knock at her door. To her amazement, it was her son, frail and hungry. He explained, “Mother, I would not have made it home if it weren’t for the kindness of a hunchbacked man. I collapsed from hunger, and he gave me his bread, saying, ‘This is what I eat every day; today, it is yours because you need it more.'” The woman froze, realizing that the bread her son received was the very bread she had placed on the sill. She shuddered at the thought of what might have happened if she had not destroyed the poisoned loaf. She understood the profound truth of the man’s words: “The evil you do remains with you; the good you do comes back to you.” ISLAMIC LESSONS AND TEACHINGS This story aligns beautifully with Islamic principles, which emphasize the importance of consistent good deeds, gratitude, and reliance on Allah. QURANIC TEACHINGS The Quran highlights the consequences of deeds and encourages believers to act righteously: “So whoever does an atom’s weight of good will see it, and whoever does an atom’s weight of evil will see it.” (Surah Az-Zalzalah 99:7-8) Allah also reminds us of the power of patience and forgiveness: “Good and evil are not equal. Repel [evil] by that [deed] which is better; and thereupon the one whom between you and him is enmity [will become] as though he was a devoted friend.” (Surah Fussilat 41:34) PROPHETIC GUIDANCE The Prophet Muhammad (ﷺ) emphasized the importance of doing good and being mindful of the consequences of one’s actions: “Be mindful of Allah wherever you are, follow a bad deed with a good one to erase it, and behave with good character toward people.” (Jami’ at-Tirmidhi 1987) He also taught that helping those in need brings immense rewards: “Whoever removes a worldly hardship from a believer, Allah will remove one of the hardships of the Day of Resurrection from him. Whoever alleviates the burden of someone in difficulty, Allah will alleviate his burden in this world and the Hereafter.” (Sahih Muslim 2699) This story and the teachings of Islam remind us of the significance of consistent good deeds and the consequences of our actions. Even when faced with ingratitude or challenges, believers are encouraged to persist in righteousness and trust in Allah’s wisdom. As the Quran and Sunnah teach, every good deed will be rewarded, and every evil deed will return to its doer. May Allah guide us to always choose good over evil and reward our sincere actions in this life and the Hereafter. Ameen.

Surah Al-Kahf, the 18th chapter of the Holy Quran, highlights four profound stories: The People of the Cave The Companion of Two Gardens Musa (Moses) and Khidr Dhul Qarnayn At first glance, these stories may appear unrelated, but they are united by a central theme: Fitnah (trials and tribulations). Surah Al-Kahf provides valuable lessons on different aspects of Fitnah: Fitnah of Religion (Story of the People of the Cave) Fitnah of Wealth (Story of the Man with Two Gardens) Fitnah of Knowledge (Story of Musa and Khidr) Fitnah of Power (Story of Dhul Qarnayn) Each story serves as a guide for dealing with these trials, offering practical lessons for believers. 1. FITNAH OF RELIGION The story of the People of the Cave illustrates the Fitnah of Religion. They fled their town to preserve their faith and sought refuge in a cave where Allah protected them. The way to address this Fitnah is mentioned in the following verse: “And patiently stick with those who call upon their Lord morning and evening, seeking His pleasure. Do not let your eyes look beyond them, desiring the luxuries of this worldly life. And do not obey those whose hearts We have made heedless of Our remembrance, who follow ˹only˺ their desires and whose state is ˹total˺ loss.” (Surah Al-Kahf: 28) When faced with trials in faith, remain patient, surround yourself with righteous companions, and stay steadfast in seeking Allah’s pleasure. 2. FITNAH OF WEALTH The story of the Companion of Two Gardens highlights the test of wealth. The man with two lush gardens became arrogant and ungrateful, forgetting Allah’s blessings, leading to his eventual ruin. The Quran reminds us of the temporary nature of worldly possessions: “Wealth and children are the adornment of this worldly life, but the everlasting good deeds are far better with your Lord in reward and in hope.” (Surah Al-Kahf: 46) Recognize the fleeting nature of wealth and prioritize good deeds, which yield eternal rewards in the Hereafter. 3. FITNAH OF KNOWLEDGE The story of Musa (peace be upon him) and Khidr illustrates the trial of knowledge. Musa, thinking he was the most knowledgeable, was shown by Allah that there are others with greater wisdom. Despite his humility in seeking knowledge from Khidr, Musa found it difficult to comprehend Khidr’s actions, which were based on divine wisdom. The Quran captures Musa’s resolve to learn: “Moses assured ˹him˺, ‘You will find me patient, Allah willing, and I will not disobey any of your orders.’” (Surah Al-Kahf: 69) Stay humble, acknowledge the limits of your knowledge, and trust Allah’s wisdom in all matters. 4. FITNAH OF POWER Dhul Qarnayn was a righteous ruler granted immense power and authority, which he used to establish justice and help people. Despite his vast kingdom, he remained sincere to Allah and upheld his responsibilities without arrogance. The Quran warns about the illusion of self-righteousness: “Say, ˹O Prophet,˺ ‘Shall we inform you of who will lose the most deeds? ˹They are˺ those whose efforts are in vain in this worldly life, while they think they are doing good!’” (Surah Al-Kahf: 103-104) Power should be exercised with humility and sincerity for Allah’s sake, avoiding pride and self-deception. ENDING OF THE SURAH Surah Al-Kahf concludes with the ultimate solution to all Fitnah: remembering the Hereafter and maintaining sincerity in worship: “So whoever hopes for the Meeting with his Lord, let him work righteousness and associate none as a partner in the worship of his Lord.” (Surah Al-Kahf: 110) By reciting this Surah every Friday, we are reminded to detach from worldly distractions and focus on our relationship with Allah. VIRTUES OF SURAH AL-KAHF: Prophet Muhammad (ﷺ) said: “If anyone learns by heart the first ten verses of Surah Al-Kahf, he will be protected from the Dajjal.” (Sahih Muslim, hadith-809) “Whoever recites Surah Al-Kahf on the day of Jumu’ah, a light will shine for him between the two Fridays.” (Al-Sunan Al-Kubra hadith-5996 graded Sahih by Al-Albani) Surah Al-Kahf is not only a source of guidance for dealing with trials but also a means of protection and blessings. May Allah grant us the understanding and wisdom to implement its lessons in our lives.

Today the mainstream media portrait Islam as the most intolerant religion. Haters will always hate Islam until they are informed the truth that Islam is the most acceptable religion and the perfect way of life. Following are the top 11 misconceptions about Islam: 1. IT IS NOT CIVILIZED TO HAVE MORE THAN ONE WIFE AT A TIME. The only religious book that says: “… then marry only once” is the Quran, the holy book of the Muslims. This injunction is not found in the Christian Bible in the Hindu Geeta, or in the Jewish holy book etc. In the Bible there are so many references to various prophets and kings who had numerous wives. Abraham had three wives, while King Solomon had seven hundred wives, etc. In the Hindu literature the various gods have hundreds of wives. Krishna had one thousand women and concubines. Similarly, the Jews used to marry more than once, till as late as the 1950s. None of these faiths regulated the number of wives a man could have at a time. Only Islam limits the wives to four. The monogamy that the Christians, the Hindus, and Jews practice today, is not from their religion, but from their government. So the issue of monogamy has no religious significance; it is a man-made rule. Monogamy was the result of an act of parliament, not their faith. Example: The Indian Parliament in 1954 passed the Hindu Marriage Act prohibiting the Hindu male from taking up more than one wife. The Jewish Rabbis in the 10th Century AD made monogamy a rule, although it was not enforced till as late as the 1950s. Similarly, the European countries and the American government passed laws to make monogamy the rule in their lands some time ago. Mormons still marry more than once. In Surah Nissah God allows a Muslim to marry, one, two, three or four women as long as he can do justice between them. If the man can’t do justice, the exhortation for him is: “… then marry only once”. Marrying more than once is not compulsory, but only an option to tide over unique circumstances that societies face from time to time. You will find in many societies today that the ratio between females and males is not 50:50. There are more females than males in Europe, USA and elsewhere. On the other hand, in India, because of the rampant female fetus abortions, the number of females is dropping, and a crisis is in the making, as not enough number of females will be available for Hindu men to marry a few years from now. The option for women in countries with a bigger female ratio than male is to share a husband with another women, to remain single, or to become public property. “Become public property” is a decent phrase I’m using for what it really means. Ask any woman who cannot find an unmarried man to marry, if it is a better choice to share a husband with another woman, to remain single, or to become a mere mistress. As a lawfully wedded wife she will get the same right as the first wife, get legal status for herself and her children, get inheritance rights for herself and her children, and most importantly, get respect and dignity. Becoming a mistress is no choice. In the West becoming a mistress or a girlfriend is no problem, but becoming a second wife is totally unacceptable. The government will come after you, the society will come after you… 2. THERE IS NO EQUALITY BETWEEN GENDERS IN ISLAM, AS ISLAM GIVES MEN THE RIGHT TO HAVE MORE THAN ONE WIFE, BUT DOES IT NOT GIVE THE SAME RIGHT TO WOMEN TO HAVE MORE THAN ONE HUSBAND. Islam does not approve of polyandry, i.e., a woman taking up more than one husband. It is the male whose children the women bear. If a woman had multiple husbands, it would not be easy to know who is the biological father of the child. When a child is conceived, God puts love and affection in the hearts of the parents so that they can bring up the child. Without this love, life cannot be sustained. But if there was dispute about who really has fathered the child, there would be no love in the heart of the fathers. Psychologists say that children who grow up without knowing who their father is, are lacking in stability and maturity. These days because of scientific progress in DNA testing, one can say who the father is; but these tests were not available for mankind till now. Islam has historically provided for peace and stability in the family, not discord. 3. ISLAM SUBJUGATES WOMEN IN A VEIL. If you look at history, to ancient civilizations, you will find that women were the oppressed people. They had no individual merit. The Babylonians used to punish the woman for her husband’s mistakes. The ancient Egyptians did the same. Ancient Arabs buried their newly born daughters. It was Islam that uplifted the status of women. It gave women rights they never had before. Surah Nissah exhorts believing men to lower their gaze if a lady is passing by. Similarly, there are exhortations for women to lower their gaze if strange men are around. The Quran also speaks about the hijab for men and women to protect the modesty. The hijab for men is to cover their bodies minimally from their navel to the knees. The hijab for women is to cover their whole bodies except for their faces and hands below their wrists. There are descriptions for a female hijab, that it should cover the endowments including head, not be tight, not be transparent, not be like the clothes of non-believers, and not be like the clothes of the other gender, etc. Women got the right to own, inherit property, and to dispose it of at will. Let me ask you a question: Suppose two identical twin sisters are walking down a street, and one of them is dressed in revealing clothing, while the other one is wearing a hijab. Who will be boys in the street whistle at or tease: the one who is scantily dressed in a mini-skirt, or the one who is modestly attired? The answer is obvious. The hijab is designed to prevent women from being molested. It brings peace to society and prevents mischief. 4. CAPITAL PUNISHMENT IS BARBARIC. Reply: There are crimes for which Islam prescribes capital punishment, e.g. for rape, murder etc. This is to protect society from criminals and anti-social elements. In USA there are 2713 rapes taking place every day. In Islam, the penalty is to award the death penalty so that the criminal is not around to repeat this crime, and to teach others a lesson. Americans say that this is a severe punishment. They say that the rapist must be put in jail for the first rape. If after his release he rapes again, then it is ok to put him to death. Friends, statistics in USA show that 95 percent of the rapists, after release from jail, rape again. Islam prevents this second rape. Following the Hijab dress code prevents the rapist from temptation to rape. 5. ISLAM WAS SPREAD BY THE SWORD. Reply: Nothing is far from the truth. It was the Islamic traders who served as excellent role models in the spread of Islam. In the book: “Islam at crossroads”, the author, on page 8, says that this belief is a myth. Look at the number of Coptic Christians in Egypt. They number 14 million. Couldn’t the Arabs have wiped them out or forcefully converted them to Islam? Look at India. In the 1,0000 years that the Muslims ruled over this subcontinent, every one could have been forcefully converted to Islam. How can you explain that there are 800 million Hindus and others still in India? Which Muslim army went to Indonesia and Malaysia to convert them? These people converted by seeing the good behaviors of the Muslim/Arab traders. Readers’ Digest says that between 1944 and 1984, a period of 50 years, saw more conversion to Islam in Europe and USA than to any faith. I am asking you, who went with a sword to convert these people to Islam? It is the sword of the intellect that converts people. 6. MUSLIMS ARE FUNDAMENTALISTS. Reply: What is the definition of the word fundamentalist? The dictionary says anyone who understands the basics of a discipline is a fundamentalist. Can you call yourself a mathematician if you can’t understand the fundamentals of mathematics? No! Similarly, to be called a scientist, you must understand the fundamentals of science. There can be a positive fundamentalist and a negative fundamentalist. A thief/robber who is an expert at the fundamentals of robbing is bad; but a doctor who knows the fundamentals of healing is good. I submit that no fundamentals of Islam are against humanity. How can you be a good Muslim if you do not understand the fundamentals of Islam? How can you practice Islam? According to the Webster’s dictionary, the word fundamentalist was first used on Christians; however, the new Oxford dictionary lists Muslims as fundamentalists. Every Muslim should understand the fundamentals of Islam, and should be a fundamentalist. I am proud to call myself a ‘Muslim Fundamentalist’. I submit that every Muslim should be a terrorist. Just as the policeman strikes terror in the heart of the thief, so should every Muslim strike terror in the heart of the thief, the rapist and other anti-social elements! The word fundamentalist is open to wide interpretation, just like the word freedom fighter. In olden days, the British would label those Indians fighting for India’s freedom as terrorists; while for the Indians, these were freedom fighters. 7. MUSLIMS ARE RUTHLESS NON-VEGETARIAN PEOPLE. Reply: God has granted Muslims the choice to be vegetarians as well as non-vegetarians. He has ordained in the holy book that everything that he has created in this world is for the enjoyment/pleasure of man (with certain restrictions and limits). It is ok for a Muslim to be a vegetarian by choice; it is also ok for him to be a non-vegetarian by choice. Science tells us that animal flesh is a complete protein food. It is easier to digest than the vegetarian food. If you look at the teeth of carnivorous animals like a tiger or a lion they are sharp and pointed, designed to tear flesh. The tiger and lion can eat only flesh; they cannot digest leaves and grass. On the other hand, the teeth of herbivorous animals like the cow and camel are flat. Designed to chew grass and leaves. These herbivorous animals can’t digest flesh. But if you examine the teeth of human beings, they are both canine i.e. sharp and pointed, as well as flat. Therefore human beings can chew both vegetarian foods as well as non-vegetarian foods. Humans can digest plant foods as well as flesh. This ability to enjoy and digest both vegetarian as well as non-vegetarian food is a gift of God to humans. Hindu scriptures permit the eating of flesh. In fact, their books are replete with incidents showing festivals and ceremonies where meat was served. When Jainism and Buddhism started to become popular with their philosophies of ahimsa, i.e., non-violence towards animals, and started to win converts from Hindus, the Hindus priests adapted the same philosophy of ahimsa to win back those who had left the Hindu fold. This is how Hinduism changed over to vegetarianism. If no one eats meat the number of cattle will be uncontrollable. It will be a big problem about how to dispose of them. 8. MUSLIMS EAT ANIMALS AND BEHAVE LIKE ANIMALS. Reply: There is a saying that you are what you eat. Muslims eat only herbivorous animals (animals that eat only plants, grass, leaves etc). These animals are peaceful animals, like goat, lamb etc. Therefore, we are peaceful people. Muslims are prevented from eating carnivorous animals, i.e. animals that eat other animals. The holy prophet has prohibited us from eating snakes, lizards, cats, dogs, birds of prey etc. Some non-Muslims say that allowing slaughtered animals to bleed to death is torturing the animals. It is better to behead them in one quick shot on the neck. Some Muslims’ response to this is that the non-Muslims attach the animals from behind, like cowards; while Muslims confront the animal in a manly manner, face-to-face, from the front. Of course this is not a good reason; it is only a joke. Scientific tests have proven that when the animal’s throat is slit along with the windpipe and the vein (without damage to the spinal cord), the animal dies a painless death. The animal twitches its legs, it is not because of pain but because the heart has pumped out all the blood from the legs. It is this twitching of the lags, this thrashing about of the dying animal that leads the non-Muslim to believe that the animal is in pain. Blood carries toxins and impurities that are harmful for humans. Islam prohibits the eating/drinking of blood. Meat without blood lasts longer than meat with blood in it. 9. GOING AROUND THE KABAH IS IDOL WORSHIP. Reply: No religion is more vocal in condemning idol worship than Islam. The Muslims do not worship Kabah, only God, or Allah. While circumambulating the Kabah they chant: La Illa Ha Ill-lal-lah. (There is no object worthy of worship but Allah). The Kabah is for unifying Muslims at prayer. It would be chaotic if Muslims prayed in any direction they chose. The Kabah provides a chance to unify in prayer as all Muslims face one spot, the Kabah. Throughout the globe people from various countries face North, South, East and West only to face the Kabah. When the Arabs drew the map of the globe, they put Makkah in the center; but when the Western people gained power, they put Greenwich in the center. But if you look at the map, Makkah continues to be in the center of the globe even today. Alhamdulillah! Some accuse Muslims to be idol worshippers because they kiss the black rock at Kabah. This they do only because they saw the prophet do it. The black stone has no power to benefit or harm you. In olden times, the call to prayer was given by standing on the top of Kabah. If Muslims were idol worshippers, would they stand on top of their ‘idol’ and call people to pray. Does a Hindu or a Christian stand on top of their idols and call others to join in the worship? 10. MUSLIMS ARE WRONG IN PREVENTING NON-MUSLIMS FROM VISITING MAKKAH. Reply: Allah has prohibited this. Makkah is not a place of tourism, but a place of reverence and worship. A non-Muslim has no reverence for Makkah, and therefore should not be there as a mere spectator. Although I am an Indian, I can’t go to the cantonment area in Bombay where the military is based. I need a special permit. Similarly, all countries have their own rules to allow visitors in. Applicants must meet certain conditions insisted on by the host country. I had to meet the conditions of the US Government to visit USA. Similarly, there are conditions to visit Makkah. The condition is: You must recite from your heart “La illa-ha-ill-lal-lah, Mohammed-ur rasul Allah” (I bear witness that there is no object worthy of worship except Allah, and that Mohammed is the messenger of Allah). 11. MUSLIMS WRONGLY DON’T EAT PORK Reply: God has prohibited pork. There are several references even in the Bible where swine meat is prohibited. Science has associated 70 diseases with swine meat, the most dangerous being tapeworm, for which there is no cure. It causes irreparable damage to the insides of human beings. Even if a pig has been raised on a farm and its flesh is cooked very well at high temperatures, certain germs never die. The pig is a filthy animal; it eats human excreta. It has to protective instinct for its female. It is a shameless animal. Therefore people who eat its flesh, have no shame if their females mate with other men.